The Existence of Panglima Laot and Its Function as the Form of Local Wisdom: A Case Study of Meureubo District in Aceh Province, Indonesia (original) (raw)

Panglima Laot: His Legacy and Role in Conserving Marine Resources in Aceh, Indonesia

This paper discusses the significance of a historical heritage and its practices based on local wisdom to develop sustainable marine resources in Aceh. Local wisdom can be translated through the examination of the significant role played by the Panglima Laot (Sea Commander) as the enforcer of the Customary Law of the sea in Aceh. This law exists since the glorious era of the Kingdom of Aceh from the 17th century. The role played by the Panglima Laot underlines local wisdom in managing and ensuring the sustainability of the seas, an important economic source for the coastal community in Aceh. The sea is the lifeblood of the Acehnese coastal communities. From a historical point of view, Panglima Laot played a major role in safeguarding and nurturing the sea for the benefits of marine activities and maintaining the marine environment and its natural state, as a common property that should not be destroyed for the good of the future. Panglima Laot also managed marine resources that can be exploited and empowers the population to undertake marine activities in accordance with the customary requirements and the interests of society as a whole. In ensuring the effectiveness of the functions, the role of Panglima Laot is strengthened by the existence of special rules concerning marine and fishing practices established for generations through Adat Laot (Aceh Customary of the sea) to ensure the long-term harmony and sustainability of Aceh's marine resources.

Customary Law Associated with Five Integrated Aspects in Developing Traditional Coastal and Marine Protections for Improving Social People Life and Natural Products in Aru Islands Region of Maluku Province, Indonesia

SCIENCE NATURE

In present on going work, we report the frontier interdisciplinary findings about customary law associated with five integrated aspects such as (1). History, (2). Laws, (3). Culture, (4). Science, and (5). Geoscience (or earth and space science) connected directly to the development of traditional coastal and marine protection to improve social people life in Aru region of ~804 small islands with its highest average hills of ~ 50 meter, south east part of Maluku province, Indonesia. The 5 integrated aspects were then investigated to be associated with a system of 6 customary actions as follows: (1). Features, (2). Characters, (3). Connectivity, (4). Sustainable development, (5). Similarity, and (6). Attitudes. Each of these 6 customary actions was very close to an indicator of social people daily lives such as (1) novel idea, (2) services, (3) tradition, (4) social interactions and (5) protections, except for the sustainable development which has been in conjunction with 2 indicator...

Local Wisdom Values of Maritime Community in Preserving Marine Resources in Indonesia

Journal of Maritime Studies and National Integration

This study identifies and describes the local wisdom carried out by the coastal communities, especially the people of North Seram, Maluku in preserving the island and marine environment as well as the customary institutions in determining and guarding local wisdom of coastal communities to manage marine resources. The marine resource is started to weaken along with the development of modern technology. This paper provides contemporary phenomena regarding the weakness of customary laws and traditional institutions that regulate marine resources, including social values in the form of rituals, representing the relationship between humans and their environment. The protection of marine resources around them will be an important discussion to see the role of government and society in preserving marine and coastal resources. This study used a qualitative approach to produce descriptive explanations from reports, book reviews, and documents that describe theories and information of both p...

A Study of Panglima La’ōt: An ‘Adat Institution in Aceh

Al-Jami'ah: Journal of Islamic Studies

This article is about a brief history of Panglima La’ōt Aceh and its current position along with Adat La’ōt (customary law) among Acehnese community. It will look at relationship between Adat and presence of Panglima La’ōt (the Commanders of the Sea). To what extent we could say that there is a strong connection between the adat laot and Panglima La’ōt? It is argued that this institution has been established for more than 400 hundred years by the Kingdom of Aceh. It is also said that adat laot is one of the oldest customary law in Aceh. This article consists three sections. After the introduction, it will discuss the history of Panglima La’ōt in Aceh. The next section is about the current position of Panglima La’ōt in Acehnese society. Here, the data will be focussed on the dynamics of fisher and their perpection toward the Panglima La’ōt in different setting of research area. Finally, the examination of the revitalization of Panglima La’ōt as formal institution in, especially the ...

THE ULAYAT RIGHT TO THE SEA IN ARU ISLANDS DISTRICT OF INDONESIA: A STUDY OF FISHERIES RESOURCES MANAGEMENT BASED ON CUSTOMARY COMMUNITY

RJOAS, 2019

Indigenous peoples in the Aru Islands coastal area manage the potential of coastal and marine resources in a traditional manner known as sea customary rights. This paper analyzed customary rights to the sea in the Aru Islands District. In analysing the problems above, this study used descriptive qualitative methods carried out in Aru Islands Regency, Maluku Province. As for data collection, a series of observations, in-depth interviews and focused group discussions (FGD) have been successfully carried out. Then the results showed that in carrying out the management of the coastal and marine environment, the indigenous community of the Aru Archipelago adheres firmly to the rights of the customary land. Customary rights to the sea are traditions that have been passed down for generations and are respected by indigenous peoples. Customary rights are also part of the conception of customary act regarding land and sea rights to indigenous peoples. However, the current condition is that not all villages in Aru Islands Regency impose sea customary regulations. Villages that enforce marine customary guidance only consist of ten traditional villages with different systems and patterns between one customary village and other customary villages. Some traditional villages such as Luthur Village and Rebi Village impose sea customary guidance based on clan (Fam). While other villages impose sea customary guidance based on their villages. Enforcement of the rules-based on villages in the form of payments for traditional guidance paid by fishermen through the owners of capital.

Traditional Rule as 'Modern Governance': Recognising the Ammatoa Kajang Adat Law Community

Mimbar Hukum - Fakultas Hukum Universitas Gadjah Mada

This article discusses governance as it appears in the making of a regional bylaw that grants legal recognition to an indigenous adat community in South-Sulawesi. This process represents a move away from a traditional government approach. The coalition of legal drafters, which included state officials, community members and civil society, engaged in a joint effort of participatory law making. An analysis of this process addresses questions on how the decision-making process developed, what this meant for the outcomes and to what extent this new form of governance served the interests of all parties involved. Penulisan ini membahas proses pembuatan peraturan daerah yang memberikan pengakuan hukum atas sebuah komunitas adat di Sulawesi Selatan, Indonesia. Proses tersebut merupakan sebuah gagasan baru tentang pendekatan partisipatif oleh pemerintah yang menjauh dari pendekatan pada umumnya. Gabungan tim perancang peraturan, turut menyertakan pejabat pemerintahan, anggota masyarakat dan...

Legal Existence of Local Wisdom for Bajo Fishery Tribe on Indonesian Maritime Border

Hasanuddin Law Review

This work is aimed at exploring appropriate method in legitimating and admitting toward legal existence for Bajo effort’s local wisdom particularly in maintaining Indonesian’s Border. This effort is importance to maintain sovereignty of Indonesia's maritime boundaries without having to eliminate Bajo’s local wisdom that may exclude sustainable development for Bajo society. This situation has altered their traditions that they just initially and merely fished fishes just for consumption. For that reason, this work offers appropriate values in legitimating and admitting a legal existence for Bajo effort’s local wisdom such as the rights of traditional fisherman community of Bajo tribe in human rights law as indigenous people right based either on National and International Law and; the legal protection of Bajo communal rights in exploiting sea and traditional fisherman criteria after UNCLOS 1982 and MOU BOX 1974 including its amendments. The application of this method may create h...

Community surveillance: how to incorporate customary community in monitoring marine area (study case Panglima Laot in Aceh)

IOP Conf. Series: Earth and Environmental Science (ICFAES 2018), 2018

Protecting and managing marine area of Indonesia is a daunting task for government agencies due to the huge and complex area to monitor with limited personnel, tool and fund. In addition, Illegal Unregulated Unreported (IUU) fishing activities become serious threat to environment, economy and sovereignty of Indonesia; therefore, incorporating fisheries community in protecting and managing marine area seems like viable solution for Indonesia government, especially to monitor the huge area. It will add more “eyes and ears” to watch violation in the sea. Customary fisheries community, such as Panglima Laot, is particularly useful to cooperate because it has more control over most fishermen in the area; moreover, most fisheries community already has custom and tradition to protect marine environment. However, incorporating the fisheries community in government system certainly requires some observation to make it work. Firstly, it has to be aligned with Indonesian law and regulations. Secondly, it needs designated authority agency to report on. Thirdly, Fisheries community in Aceh has regulation based on custom and tradition, called Hukom Adat Laot; therefore, it is important to determine where and which activities that will be punished by customary law and by government law. Lastly, some training is required to ensure the community understands the procedure in monitoring and reporting IUU fishing in their area and some communication devices may be necessary to facilitate information from community to authority. Consequently, these require some fund for training and devices provisioning butincorporating community in marine management will give better understanding to community about sustainable utilization which will give more benefits in long run.