Datazione, attribuzione e restitutio dei testi norreni: Il caso di Páls leizla (original) (raw)

2022, Prassi ecdotiche e restitutio dei testi germanici medievali. XX Seminario Avanzato in Filologia Germanica,

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References (77)

  1. francese non sono state spiegate in modo soddisfacente. Il testo norreno è edito in Widding and Bekker-Nielsen 1959, 280-89. Si veda Henningham 1939, 43-49. 48 Nel testo latino si dice che le pene dell'Inferno siano 144.000, cioè 12x12x100, somma calcolata dai numeri in Apocalisse 7:4 e 14:1, in riferimento agli evangelisti ebrei discendenti dalle dodici tribù d'Israele. Si veda ad esempio Blount 2009, 144-48.
  2. Opera 2 (ff. 15r-16v). Il sermone è edito in Indrebø 1931, 31/24-35/15. La presenza di questo riferimento nell'Omeliario norvegese fu notata per la prima volta da Moltke (1927), 233 nota 1. Sul topos delle cento lingue di ferro si veda ad esempio Courcelle 1955, 231-40 e Cameron 1967, 308-09. La dipendenza dell'Omeliario norvegese da Páls leizla è stata messa in dubbio in Wellendorf 2009, 141-42. 50 "Nu k(uat) hann skal eg syna þier en uersta anskota mannkyns og gek þa engillinn fyrir hene og er þau komu at heluit[i]s gardz hlidum þa maellti hann kom q(uat) hann og see og uit at sonnu at þeir er augu hafa megu hier ecki sia. En þo skalltu sia þa er hier eru enn eigi megu þeir sia þig sem salin nagladiz *sa hon j diup heluitis". Cahill 1983, 74/9-13.
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