L. Rebaudo, Gli scavi della famiglia Ritter (1862 – 1876) e la topografia di Aquileia (JÖAI 82, 2013), pp. 339-372 (original) (raw)


The paper examines a particular document, kept in the Archive of the National Museum of Aquileia. It's so-called Katalog der Antiquitäten-Sammlung Eugen B.on Ritter 1901, in which the sale to the State of precious metal findings and twenty grave-goods is described with great precision. Here we can examine those marked in the Katalog as "Grab" (grave) IX, XIII, XIV, XV, and XX.

The paper derives from the reading of a document conserved in the Historical Archive of the Municipality of Aquileia, dating back to 1916, which speaks of water supplies in the town through three aquifers: the attention has been focused on the second, characterized by sulphurous waters (which inserts Aquileia in the Italian map of thermalism), with particular regard to the wells of this water present at Beligna. This place, in fact, placed in the southern quadrant of the suburb, takes its name from Belenus, a deity that here would have had its temple and whose name has been recently interpreted as “god of water sources”. Given the presence in the Aquileian epigraphic corpus of at least two documents mentioning the Fons B(eleni), the document of 1916 offers new ideas for research, in which the Fons acquires further nuances in meaning. Keywords: Aquileia; Great War; thermalism; sulphurous waters; Belenus; Fons B(eleni).

The paper examines the presence of food remains, connected to silicernium and offerings made at the closing of the burials in roman Aquileia's necropolises: it appears cleraly the deposition of dates, olives, pine cones (closed with pine nuts), shellfish and crustaceans in all the burial sites of the city. It reconsiders, therefore, the finding made in the final decades of the nineteenth century by Eugen Riiter von Zahony: he rediscovered a pit, closed and sealed with great care, full of fruits and animal bones remains, with features related to the practice of collective offerings for all the dead of the necropolis site, dating in the third century AD and located on the final part of the Via Annia. The study concludes with the reinterpretation of a finding attributable to early medieval age occurred in 1876, described by Carlo Gregorutti.

The article tries to reassemble some of the finding contexts of gems brought to light at Aquileia, partly dug up during the Habsburg management between the end of the 19th and the first years of the 20th century partly by Giovanni Battista Brusin in the 30s, on behalf of the Associazione Nazionale per Aquileia. The data at disposal suggests that one of the most remarkable gems in the Museo Archeologico Nazionale at Aquileia, the plasma with Dirce's torture, may have been offered to god Aesculapius as ex voto. Some data point out interesting links between the deities worshipped in certain shrines and the ones engraved on the gems found out in the places where they stood in ancient times. This particularly concerns the site of Monastero, where, in the 1st century BC the sanctuary sacred to Isis and Serapis was built: here, according to the current practice, there were shrines sacred to Theoi Synnaoi. As to burial contexts have been taken into consideration the data of S. Egidio, a site on the road to Emona. In this sampling, the gems seem to come mostly from women's incineration tombs. Most of them are contemporary to the graves-goods in which they were found; some, on the contrary, seem to have been family goods, maybe connected with particular of political character.

Aquileia, necropolis of the Augustan age. Some observations The article examines some inscriptions dating from the end of the first century BC to the beginning of the first century AD. They come from all over the suburbs of Aquileia, with prevalence of the portion gravitating on the roads for Tergeste and Emona (Colombara and S. Egidio) and report the measures of the tomb, indicating a regulated utilization of available spaces. Several grave goods show the presence of the strigil as well as that of funerary beds. On the road to Noricum (Zuccherina) an urn in alabaster was found out (containing the remains of a woman), wrapped in a flax cloth, placed in a stone urn and fixed by lime.

La ricerca epigrafica e antiquaria nelle Venezie dall'Età Napoleonica all'Unità d'Italia, a cura di A. Buonopane, M. Buora, A. Marcone, Firenze, Le Monnier

L. Rebaudo, L'epigrafia aquileiese nella prima metà dell'Ottocento, in: La ricerca epigrafica e antiquaria nelle Venezie dall'Età Napoleonica all'Unità d'Italia, a cura di A. Buonopane, M. Buora, A. Marcone, Firenze, Le Monnier, 2007 («Studi Udinesi sul Mondo Antico»), pp. 118-160

La pubblicazione del quinto volume del Corpus Inscriptionum Latinarum (CIL), cui Theodor Mommsen lavor per un quindicennio prima che i due tomi vedessero la luce nel 1872 (Pars prior) e nel 1877 (Pars posterior), segna uno spartiacque nella storia degli studi di antichit in Friuli. Il Corpus decreta il tramonto della tradizione erudita locale che per consuetudini e metodo era rimasta lontana dalle istanze del nuovo storicismo. Il dato, per s evidente, stato pi volte sottolineato. Ci che mi propongo qui non è, dunque, di seguire il percorso o ricostruire la tradizione di questa o quell’iscrizione, bensì di illustrare sui documenti l’opera e i ragionamenti di coloro che hanno avuto per le mani il patrimonio epigrafico aquileiese nel corso del XIX secolo e lo hanno disegnato, divulgato, variamente studiato e commentato. .