“The Work of Some Irresponsible Women”: Jurors, Ghosts, and Embracery in the Irish Free State (original) (raw)

The Politics of Jury Trials in Nineteenth-Century Ireland

This article considers aspects of lay participation in the Irish justice system, focusing on some political dimensions of the trial jury in the nineteenth century. It then identifies some broad themes common to systems of lay participation generally, and particularly nineteenth-century European systems. These include perceptions of legitimacy, State involvement and interference with jury trials, and issues around representativeness. The traditional lack of scholarship in the area of comparative criminal justice history has meant that many of the commonalities between different jury systems have been hitherto unexplored. It is hoped that this paper will contribute to a wider discussion of the various commonalities and differences in the development of lay participation in justice systems.

“The Terror of their Lives”: Irish Jurors' Experiences

Law and History Review, 2011

A commentator noted in 1881 that Irishmen regarded jury service as “the greatest burden that can be inflicted upon them … they would be delighted if trial by jury was suspended tomorrow.” He later added, “[o]f course an enormous outcry would be raised about it in the national press, and in public meetings; but jurors … would give anything in the world not to serve … because it is the terror of their lives.” Much has been written about the poor state of the nineteenth-century Irish jury system, and it is certainly true that for various social, economic and political reasons, in comparison with that in England, the Irish system appears to have operated in a way that fell somewhat short of ideal. This article seeks to provide an understanding of the realities facing the jurors themselves, and will examine their experiences of the justice system before, during, and after the trial.

'Keeping Women off the Jury in 1920s England and Wales' (2017) Legal Studies

Legal Studies, 2017

The Sex Disqualification (Removal) Act 1919 ended the prohibition on female jurors. This did not mean that English and Welsh juries became representative institutions overnight, however: the property qualifications ensured that juries were still drawn from the top few per cent of the local population; and the 1919 Act expressly permitted trial judges to order single-sex juries where the nature of the evidence required it. The continued existence of peremptory challenges allowed defendants in felony trials to exclude women from their juries whenever they preferred to be tried only by men. Finally, some judges permitted female jurors to excuse themselves from particular trials if they so desired. This paper explores the effects these factors had on the practical enjoyment of the female jury franchise after the passing of the 1919 Act. It finds that the picture is remarkably localised: rates of women serving on juries were very different for the five assize circuits for which adequate records exist (Midland, Oxford, South Eastern, South Wales and Western). By exploring these issues, this paper reveals how flexible the female jury franchise was in its early years, and shows how important local differences were in keeping women off the jury.

Irish Jurors: Passive Observers or Active Participants?

What was the role played by jurors in civil and criminal trials from the late eighteenth to the late nineteenth century? This article establishes that during this period, juries in Ireland played a relatively active role. It examines individual reports of civil and criminal trials and considers the nature of juror participation during this period, establishing that jurors frequently questioned witnesses, berated counsel, interrupted judges, demanded better treatment and added their own observations to the proceedings. This article compares the nature and level interaction from different categories of jury – civil and criminal, common and special. It asks why Irish jurors continued to be active participants until late in the nineteenth century, and how the bench and bar received their input. It also suggests that English jurors may also have played a more active role during this period than previously thought. Finally, the article considers some possible reasons for the silencing of Irish jurors by the late nineteenth century.

Women Jurors on Trial: Popular Depictions of the American Woman Juror in Twentieth- Century Newspaper Coverage

Women as Jurors: San Francisco Experiment is an Interesting Study in Psychology," read a headline in the San Francisco Chronicle in 1913. 1 In California, women became jurors in certain locales following the adoption of equal suffrage, and this report sought to evaluate this new "experiment" in women"s citizenship. 2 It found that an all-woman jury summoned to try a female defendant had "interpreted justice and so far the heavens have not fallen." While it exaggerated the potential consequences of the trial, the report evaluated the women jurors, finding "their mental processes are such they will always deliberate on different lines" than men.

The first female jurors in Nottingham

This document offers a short account of the first women jurors in Nottingham, and offers some brief explanatory context. It was prepared for the Vote100 celebrations in Nottinghamshire in 2018. It is based on the following two publications: K Crosby, ‘Keeping Women off the Jury in 1920s England and Wales’ (2017) 37(4) Legal Studies 695-717 K Crosby, ‘Restricting the Juror Franchise in 1920s England and Wales’ forthcoming in Law and History Review

English and Irish Jury Laws: A Growing Divergence 1825-1833

2008

Queries relative to several defects and grievances in some of the present laws of Ireland (Dublin, 1761), p. 4, mentions the propensity of sheriffs and sub-sheriffs to nominate jurors to further their own ends and those of their friends.

Restricting the Juror Franchise in 1920s England and Wales

Law and History Review, 2019

In 1919, the Sex Disqualification (Removal) Act ended the ban on women serving on trial juries, and this fact significantly widened the jury franchise. 1 The legislation was, in part, an attempt by the Conservative-led government to win back some political momentum from the Labour opposition, which had styled itself "the women's party" at the 1918 general election, and had successfully got its own Women's Emancipation Bill through the House of Commons. It was also an attempt at watering down the proposals contained within the Labour Bill. 2 The Lord Chancellor, Lord Birkenhead, introducing the government Bill in the Lords, argued that if women were to enjoy "emoluments as solicitors or barristers, it is reasonable that they should discharge the obligations which are imposed upon men in respect to jury service". 3 While he did not use this language, this appears to be a claim that jury service is a duty of citizenship, a duty flowing from the extended voting rights secured by the Representation of the People Act 1918. Two years later, objecting to the idea that there were certain types of trial which were too "revolting" for women jurors, Millicent Garrett Fawcett argued on behalf of the National Union of Societies for Equal Citizenship that such arguments missed the 1919 Act's "simple and … great principle-namely, that men and women have equal responsibilities and equal 1 The major exception to the earlier ban had been juries of matrons, as discussed in Thomas R.

Northern/Irish Feminist Judgments : Judges’ Troubles and the Gendered Politics of Identity

2017

6 West, above n 2 ('progressive constitutionalism') 651. Although West is speaking here in the US context, this framing applies well to Fletcher J's engagement with the Irish Constitution. views law as an open set of possibilities, and thus a vehicle for change, growth, and authenticity, rather than the static product of an unambiguous past historical process, and thus a vehicle for obedience. 7 In her re-visioning of the decision, Fletcher J harnesses the disruptive potential of the Constitution to address the power imbalances perpetuated by Article 40.3.3. Contrasting her judgment to the original 'expose[s] the contingency and biases of existing decisions and disrupt[s] the unique authority of the courts and legal decisionmaking'. 8 In my commentary I bring together the work of Fletcher J, the feminist judge, and Ruth Fletcher, the feminist academic, to critique the existence and impact of 40.3.3. Reading the judgment in light of Fletcher's academic work merges aspects of critique and law reform which are central to the feminist judging methodology. The Emergence of Article 40.3.3 In order to understand the decision in Attorney General v X it is necessary to consider the historical and jurisprudential context within which the case arose. At that time abortion in Ireland was regulated within a web of Constitutional, legislative, and common law provisions originating with the Offences Against the Person Act 1861 (OAPA), sections 58 and 59, which prohibit procuring or attempting to procure a miscarriage. 9 Sections 58 and 59 of the OAPA were reaffirmed in the Health (Family Planning) Act 1979. 10 In England, the OAPA was interpreted to allow for an exception to the general prohibition when the life or health (physical or mental) of the pregnant woman were likely to be severely impacted. 11 However, it is clear that even prior to the insertion of 40.3.3 into the Irish Constitution, such an interpretation was unlikely to be permissible in Ireland. 12 Evidence for this proposition can be traced through the statements of Kenny J in Ryan v Attorney General 13 to its clearest exposition in the judgment of Walsh J in G v An Bord Uchtála, when he held that a child: has the right to life itself and the right to be guarded against all threats directed to its existence whether before or after birth The right to life necessarily implies the right to be born… 14 Notwithstanding the prevailing jurisprudence, a concern emerged that the Constitution could provide an avenue through which abortion would become