The Shaping of Postcollege Colorblind Orientation Among Whites: Residential Segregation and Campus Diversity Experiences (original) (raw)

2015, Harvard Educational Review

In this article, Uma M. Jayakumar investigates the cumulative impact of experiences with segregation or racial diversity prior to and during college on colorblind ideological orientation among white adults. An analysis of longitudinal data spanning ten years reveals that, for whites from segregated and diverse childhood neighborhoods, some experiences in college may increase colorblind thinking, while others may facilitate a greater understanding of the racial context of US society. Segregated white environments, or white habitus, before, during, and after college are associated with whites' colorblind ideological orientations, with negative implications for racial justice. Campus racial diversity experiences can play a role in diminishing the influence of white habitus but are not necessarily doing so. In other words, the challenges of addressing colorblind orientation are greater for white students from segregated neighborhoods and high schools who also tend to choose segregat...

I Am But I Do Not See: Color-Blind Racial Ideology in College Millennials

2017

Title of Dissertation: I AM, BUT I DO NOT SEE: COLOR-BLIND RACIAL IDEOLOGY IN COLLEGE MILLENNIALS Jonathan M. Cox, Doctor of Philosophy, 2017 Directed By: Professor Rashawn J. Ray, Department of Sociology Research suggests that in the midst of pervasive claims of a post-racial society, it is mostly whites who ascribe to color-blind ideology, while people of color still point to the significance of race. However, we know relatively little about the views of young adults, who have largely come of age during the time of the U.S.’ first black-identifying president. Building upon research done by Bonilla-Silva (2003), and drawing upon from literature on racial ideology and racial identity, my research primarily addresses the following question: In what ways do the racial identities of Millennials impact their utilization or rejection of a color-blind racial ideology? To answer my research question, I conducted a study involving 70 racially diverse college students from four schools in th...

The Fifth Frame of Colorblind Ideology: Maintaining the Comforts of Colorblindness in the Context of White Fragility

Sociological Perspectives, 2017

In the context of newly emerging racial backlash with implications for colorblind ideology, the authors explore understandings of race and racism among white students at Historically Black Colleges and Universities (HBCUs). They build on Bonilla-Silva's four frames of colorblind ideology and describe a fifth—the disconnected power-analysis frame. Interviews with 18 white students across three HBCUs revealed that this frame allows students with a limited but growing awareness of racial inequality to more strategically engage with and benefit from an environment where race is salient, while preserving white privilege in the process. The findings underscore the enduring significance of colorblind frames and the need for continued vigilance in naming covert race-coded language that perpetuates white supremacy.

Colorblindness as Identity: Key Determinants, Relations to Ideology, and Implications for Attitudes about Race and Policy

Colorblindness is often conceptualized as a set of deeply held but unrecognized ideological tenets. However, we believe that colorblindness has also now become an explicit cultural discourse involving self-conscious claims and specific convictions. To illustrate this point-which has both conceptual and empirical implications-we introduce the notion of colorblindness as identity. We define this concept as subjectively meaningful, self-asserted identification with colorblindness. We use data from a nationally representative survey to explore the social determinants of colorblind identification and assess its relationship to both colorblind ideologies and standard attitudinal measures. We find that a relatively large percentage of Americans across racial lines identify as colorblind. Furthermore, such identification is connected to racial ideologies but not all tenets of colorblind racism. For white Americans, colorblind identification is associated with decreased perceptions of social distance, but not support for policies designed to ameliorate the effects of racial discrimination. We conclude that colorblind identification is a unique social phenomenon, connected to views on race but not always in the ways that existing research would predict. We also suggest directions for further exploration of the depth of colorblindness as an identity form and implications for theorizing colorblind discourse more generally. In 2014, Ashley Doane, in an important book chapter, challenged race scholars to develop new, more nuanced analyses of colorblindness, and to "move beyond" a simple focus on the denial or recognition of racial attitudes, hierarchies, and inequalities, or larger theoretical assertions of their role in the reproduction of the existing racial regime. Doane was not speaking specifically about colorblind racism, but he pointedly insisted that scholars need to go beyond theorizing

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