Indigenizing Tourism: Native American Representations in Contemporary Travel Literature (original) (raw)
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Pauline Turner Strong has suggested that research on native North America is productively pursued in institutional rather than domestic settings—that is, in the museums, tourist complexes, and government centers that mediate between native and nonnative. Strong proposes that public venues for native cultural and political representation are not only the most accessible research sites now but also the most productive ones. The works under consideration here support her view. Christina Taylor Beard-Moose traces the development of a tourism industry on the Eastern Band of Cherokee's Qualla Boundary, asking how tourism shapes and is shaped by Cherokee experience. She focuses on the Cherokee Historical Association, founded in 1946, and its products—the Oconaluftee Indian Village, the historical drama Unto These Hills, and the Museum of the Cherokee Indian—taking into account associated activities including craft production, casino gaming, and " chiefing, " or dressing in fe...
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Keywords: Native American Studies, North American Southwest, History of travel and tourism in the US, Native American reservations, Native American education, American Indian Ethnic Renewal, Cultural secrecy, Indigenous regulation of tourism, Etiquettes of behaviour for tourists, Indigenous peoples rights, NAGPRA (Native American Graves Protection and Repatriation Act), Pueblo Indians, Hopi people, Zuni people, Acoma people, Navajo people, Aby Warburg (1866-1929)
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Tourism management on American Indian lands in the USA
Tourism Management, 1996
Indian reservations in the USA hold considerable opportunity for visitors interested in both the cultural and natural resources available. In recent years, gaming has added another dimension to the spectrum of activities available on reservations. A survey of 118 tribes, most of which have some interest or involvement in tourism, found a diversity of ways in which tourism was managed. In part, this diversity reflected the different needs of tribes -ranging from those with a small land and population base to very large reservations. Variations in management style, however, also reflect cultural differences between tribes in the eastern and western USA. Most tribes have a very simple form of administration, although those involved in gaming have the most developed management infrastructure. Examples from several tribes show this diversity. Overall, much more could be done in tribal tourism management, both from a development perspective and a cultural protection orientation.