บทวิจารณ์หนังสือ Gender in Southeast Asia (เพศสภาวะในสุวรรณภูมิ (อุษาคเนย์)) (original) (raw)
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Studying Women and Gender in Southeast Asia
The International Journal of Asian Studies, 2007
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Reading Gender Trouble in Southeast Asia
The Journal of Asian Studies, 2020
Judith Butler's book Gender Trouble, published in 1990, enjoyed its thirtieth anniversary in 2020. To that end, the Association for Asian Studies, the United States’ largest association of academics working on Asia, invited scholars to consider the importance of her arguments and ideas for Asian studies and scholarship in Asia, including how scholars have diverged from and expanded their studies of gender and sexuality in ways not anticipated by Butler when she first published the book. In this essay, I examine the impact of Butler's book in Southeast Asia. Out of the abundance of scholarship stemming from and about the region's eleven diverse countries and their histories, I prioritize those works that explicitly engage the theoretical insights in Gender Trouble to elucidate the lives of gender-nonconforming communities in Southeast Asia. I include scholarship that allows me to explore the disjunction between categories of analysis that are foundational to Butler's ...
Book Review Essay Handbook on Gender in Asia
Journal of international women's studies, 2021
This journal and its contents may be used for research, teaching, and private study purposes. Any substantial or systematic reproduction, redistribution , reselling , loan or sub-licensing, systematic supply, or distribution in any form to anyone is expressly forbidden. Authors share joint copyright with the JIWS. ©2022 Journal of International Women's Studies. This journal and its contents may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, redistribution , reselling , loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. ©2021 Journal of International Women's Studies.
Sex and Gender Diversity in Southeast Asia
Journal of Southeast Asian Human Rights
The United Nations human rights system has recognized rights of lesbian, gay, bisexual, transgender and intersex individuals (LGBTI), with key decisions in 2011 and 2016. To what extent are the rights of these groupings respected in Southeast Asia? The visibility of LGBTI is low in Southeast Asia and government attitudes vary. Criminal laws, both secular and Sharia, in some jurisdictions, have prohibitions, but active enforcement is rare. Discrimination in employment is prohibited by law in Thailand and in local laws in the Philippines. Change of legal ‘sex’ for transgender individuals is sometimes possible. Legal recognition of same-sex relationships has been proposed in Thailand and the Philippines, but not yet enacted. Marriage has been opened to same-sex couples in neighboring Taiwan. Laws on adoption and surrogacy generally exclude same-sex couples. So-called ‘normalizing surgery’ on intersex babies needs to be deferred to the child’s maturity, to protect their health and...
Gendering Asia addresses the ways in which power and constructions of gender, sex, sexuality and the body intersect with one another and pervade contemporary Asian societies. The series invites discussion of how people shape their identities as females or males and, at the same time, become shaped by the very societies in which they live. The series is concerned with the region as a whole in order to capture the wide range of understandings and practices that are found in East, Southeast and South Asian societies with respect to gendered roles and relations in various social, political, religious, and economic contexts. Gendering Asia is, then, a multidisciplinary series that explores theoretical, empirical, and methodological issues in the social sciences.
Gender, Sexuality, and the State in Southeast Asia
The Journal of Asian Studies, 2012
My comments in this essay focus on recent scholarship on gender, sexuality, and the state in Southeast Asia and include brief remarks on some of the literature regarding Southeast Asians in the diaspora. In the interests of transparency, I begin by noting that I am an anthropologist by trade and that many of my observations pertain to writings by anthropologists and historians, though I also engage work in other disciplines.
Routledge Handbook of East Asian Gender Studies
Feminist Encounters: A Journal of Critical Studies in Culture and Politics, 2020
An increasing academic interest in gender relations and women's rights movements in East Asia have challenged the Eurocentric approach to social sciences and cultural studies in this region. Positioning itself against the perspective of Area Studies, the Routledge Handbook of East Asian Gender Studies presents diverse empirical engagements and theoretical debates across a range of geopolitical and disciplinary localities. Consisting of twentyfive chapters, this book is divided into seven thematic sections. This review will prioritise the overarching issues throughout the volume, along with the distinctive contribution of each chapter. Gender, as a force generating and in turn maintained by social organising in diverse forms, has its own history in East Asia and yet it has become complicated by the processes of 'modernisation' involved with global capital and postcolonial nationalist movements. Resonating with the emerging decolonial interventions in modernity/coloniality where modern gender and sexual knowledge have been identified to be problematic, in their introductory chapter Liu and Yamashita are explicit about their 'mixed feelings' towards the modernisation of East Asian societies, which should not be simply seen as a passive receiver of westernisation, particularly in terms of knowledge production and socioeconomic development. On the one hand, social and feminist researchers in or from East Asia have been encountering an epistemological problem concerning 'translating' local and regional issues to satisfy the academic hegemony of Anglo-American gender studies, and relatedly, an ethical account regarding how to liberate gendered and sexualised East Asians from an orientalist view. On the other hand, this and many other chapters highlight that the rapid economic growth and independence does not necessarily promote gender equality. These considerations are well situated in the first section on 'Theorising gender relations in East Asia', in dialogues with western and between Asian theorists. Doing so facilitates an inquiry into gender construction in these societies to go beyond the universal/particular binary. For example, Ochiai's chapter contends that referring to East Asian societies simply as 'Confucian societies' not only overlooks the varied interactions between gender and social classes and between politico-ideological structures and everyday practices, but also conflates the diverse fashions of kinship and familial system that are in place. Ochiai draws on both historical and materialist approaches to contextualising the developments of and changes in gender relations in Japan and beyond (including Southeast Asia). Ochiai shows that it is important to identify how the modes of production and the travelling of kinship ideologies (especially Confucianism) affect local arrangements of gender relations, which can be mapped out as a 'geography of Asian patriarchy' (p. 16). As follows, her notion of the 'traditionalisation of modernity' (p. 18) challenges the assumption based on a lineal progressivism,
2009
Gender in South Asia: social imagination and constructed realities/Subhadra Mitra Channa. pages cm Includes bibliographical references and index. Summary: "Discusses gender in terms of models generalizing upon received wisdom from historical and cultural sources and lived realities"-Provided by publisher.