Mary as Exemplar of the Body's Poverty N&V (original) (raw)
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Spazio filosofico, 2017
Although mendicant poverty has been critiqued both practically and theologically in recent years, it captures an insight into ontological reality as contingent beings that Francis of Assisi aimed to capture in his Canticle of the Creatures, and one that should be explored more deeply. Through a reading of the Franciscans Bonaventure and Angela of Foligno and the Dominican Meister Eckhart, this essay explores the evocative power of radical poverty as a spiritual practice and theological symbol. Indeed, I will argue that the theological significance of the " symbol " of poverty emerges properly only through the embodied practice of evangelical poverty itself. In this light, the theoretical critiques of poverty remain just and only that – anemic theoretical dismissals without a lived sense of practice. If Paul Ricoeur has rightly argued that " the symbol gives rise to thought, " we might add, in this case, practice gives rise to symbol.
The Church's Eucharistic Poverty in the Theologies of Jon Sobrino and Hans Urs von Balthasar
2016
The article puts Jon Sobrino and Hans Urs von Balthasar into a mutually corrective dialogue regarding poverty and the church. Sobrino’s goals and outlook are laudable, but his proposal lacks an adequate metaphysical basis, which is seen most clearly in his account of God’s suffering. Balthasar’s theology gives an account of a church characterized by a eucharistic poverty, one of self-dispossession for the sake of others, but also upholds the divine immutability. At the same time, Sobrino’s attentiveness to concrete history serves to correct Balthasar’s problematic and romanticized views of poverty.
2019
This thesis is a philosophical defense of certain proposals John Paul II outlined and argued for in his work A Theology of the Body. The format of this thesis will be the following, arranged into four parts. In part one, I will give a very brief historical introduction to John Paul II and his work. Then I will sketch the philosophical matrix which the Theology of the Body enters, and introduce the synthetic methodology that John Paul II employs. The second part will elaborate and explain John Paul II’s metaphysics and phenomenology of the human person, the theological dimension of the body, the thesis of the gift, and the meaning of human sexuality as developed in the Theology of the Body. In part three, I will consider certain criticisms against the arguments of the Theology of the Body, each of which will be followed by a philosophical defense of John Paul II’s thought. In part four, I will conclude with a few final remarks. Johansson ! of ! 5 73 JOHN PAUL II’s THEOLOGY OF THE B...
THE HEART OF MARY: THE PRINCIPLE THEME IN EUDIST MARIOLOGY
Azam Vianney Mansha, 2019
The 17 century French School of Spirituality has made a significant contribution to Marian spirituality. One of the principle themes of the masters of the French School of Spirituality was Mariology. One can say Marian spirituality took a step forward in the Catholic Church with the French School of Spirituality. Among these spiritual masters, St. John Eudes has made a distinctive contribution in the theological, liturgical and devotional aspects of Mariology