Eco-consciousnEss in Vālmīki-Rāmāyaṇa: An AEsthEticAl study of EcologicAl intEgrity And BiodivErsity (original) (raw)
Related papers
Of Eco-sensitivity: A Study of Select Ethos and Literary Texts
Eco-Consciousness
Nature has been instrumental in the evolution of mankind from primitive man to today's man. She has traveled all through this evolution as man's own shadow. Man was never left forlorn. She has always indulged in a mute dialogue with him to carve his fate well so that he may acquire his niche. Nature's contribution stands endorsed and translated in various dharmaśātrīya discourses, ethos, doctrines and literary texts by poets, ascetics, visionaries, architects of mankind in phases of different epochs which this paper aims to study.
RE-GESTATING THE ECO-ETHICS OF RĀMĀYAṆA IN ANTHROPOCENE: An Eco-Aesthetical Approach
Journal of Sharma, 2023
The paper critically evaluates the eco-ethical practices of the knowledge society in the period of Rāmāyaṇa from an ecoaesthetical perspective. In the current anthropocentric epoch, reorienting people toward eco-ethical values is a considerable challenge. Ecological ethics is one of the key concepts of ecoaesthetics, which can be read through the ancient Indian epic Vālmīki-Rāmāyaṇa. Also, the articulation of human-nature interrelations is deeply embedded in the Sanskrit literary tradition, which Vālmīki's epic narrative illustrates in the Rāmāyaṇa. Against this backdrop, this article proceeds with a discussion of the root causes of the ecological crisis in the Anthropocene. The paper explores the ecological ethos and knowledge rooted in the Hindu religion through a few select secondary works of literature. Further, the paper discusses the concept of eco-aesthetics in the present ecosophical discourse. Finally, the article critically assesses the text of Rāmāyaṇa for the philosophical and aesthetical deliberations of eco-caring, seeking to bring those eco-ethical notions from the epic to the fore that can potentially induce ecological awareness in people.
ECOSPIRITUALITY IN THE SELECT ENGLISH AND TAMIL POEMS
International Journal of Trend in Research and Development, 2017
Ecocriticism is the study of the relationship between the literature and environment to understand the vital role of nature in the growth and evolution of everything and it paves ways many to the scholars to examine environmental concerns and the ways literature treats the subject of nature. Some ecocritics endeavor through literature to provide possible solutions for the sustenance of environment. Ecospiritualityconnects the science of ecology with spirituality. It has been defined as "a manifestation of the spiritual connection between human beings and the environment." The new millennium and the modern ecological crisis have created a need for environmentally based religion and spirituality. Ecospirituality is also understood by scholars as one result of people wanting to free themselves from the materialistic society.
Review of Affective Ecocriticism
Journal of Folklore Research , 2021
How do scholars in the fields of literature, film, and cultural studies resituate their enterprise in the Anthropocene? This fourteen-chapter collection, edited by leading theorists in the growing subfield of ecocriticism, models an intentional shift, a greening, if you will, akin to the shift toward sustainability gaining traction among folklorists. Affective Ecocriticism offers front-row seating to the necessary dismantling of dualisms undergirding the production and theorizing of cultural texts. This project of dismantling illuminates what has languished on the shadow side of binaries: reason/emotion, subject/object, culture/nature, spirit/matter. Heightening attention to place and embodiment, the shifting of affect from the margins of cultural studies to the center will be of interest to environmentally minded folklorists.
Reconceiving the Ecological Wisdoms of Ved?nta in Anthropocene: An Eco-aesthetical Perspective
Rupkatha Journal on Interdisciplinary Studies in Humanities, 2020
The paper aims to lay out a critical analysis of eco-aesthetical wisdom of pan-Indian society through the lens of ancient seers whose insights for environment and ecology were shaped in the form of the teachings of Vedas and Upaniṣads. With the passage of time, the bond between humans and non-humans has largely weakened, and humans have increased exploiting the natural resources without caring for their regeneration. Consequent nature bred hostility is emerging as a bigger crisis in front of the 21 Century world that may sooner turn to be, if not taken seriously, an existential crisis for the whole human race. The Upaniṣads enlighten us not only with the knowledge of maintaining the relationship between human beings and physical environment but also among various inhabitants of ecology. Therefore, as Deep Ecology proposes, there should be a shift from human at the centre (anthropocentricism) to ecology at the centre (ecocentrism) which very much was existing in Indian society. So, t...
SMART MOVES JOURNAL IJELLH
Since the onset of industrialization around the year 1800, along with its growing dependence on fossil fuels, have moved us from the Holocene era and into what is now being called the Anthropocene era. Much of the meaning attributed to the human- nature interaction is anthropocentric and this has resulted in causing a disturbing dialogue between nature and man. Many authors have tried to reform anthropocentric signs into the nature-centric sign to convey environmentalist themes and signify the natural environment as independent, culturally complex, and worthy of humanity’s respect. The paper aims to elaborate on the applicability of eco semiotics in literary analysis, especially in regards to fantasy and fictional literature. With the help of Antoine de Saint-Exupéry’s The Little Prince, Rudyard Kipling’s The Jungle Book, the 2016 animation film Moana, and the 2009 sci-fi film Avatar, this paper will examine the literature concerning eco semiotics(natural symbols and their interpret...
179-183 ECOCRITISISM AND ENVIRONMENTAL CONSCIOUSNESS.pdf
During the turn of century environment has emerged as a great threat to human beings as well as the earth. Attention of the writers is thus drawn towards the concern for ecology and the threat that the continuous misuse of our environment poses on humanity. This concern and its reflection in literature has given rise to paradigm shift in literary world as theory of Ecocriticism. Ecocriticism functions as a tool that draws the attention of the world to crucial environmental issues through analysis of literature. The present paper seeks to outline ecocritical examination to the relevance and presence of the entire ecological systems in Environmental issues in Arundhati Roy’s The God of Small Things. It draws attention of literary world to human responsibility towards our environment of which all human beings are an integral part. Arundhati Roy, being a socially aware intellect with a deep concern for the environment, expresses her thoughts that human beings need to express— a concern for the environment in order to make this earth liveable for generations to come.
ECO-DISCOURSE IN THE TRI HITA KARANA (THK) CONCEPT BASED ON THE STORIES WE LIVE BY
This paper is an ecolinguistic analysis of THK concept based on the stories-we-live-by. It aims at analyzing the underlying stories that lie behind the THK texts, and how they model the natural world. The data were taken from textbooks and online news published by Kantor Berita Nasional (KBN) Antara Bali 'the National News Offfice of Antara Bali'. The collected data were in Indonesian, Old Javanese (Bahasa Kawi), and English languages. In collecting the data, the writer applied reading and note taking methods. The collected data were analyzed through Critical Discourse Analysis (CDA). This paper will describe (1) how the forms of underlying stories found in the textbooks and the online news; and (2) Whether, from ecological perspective, the text or discourses encourage people to destroy or protect the ecosystem that life depends on; whether the texts or discourses encourage people to improve relationship with other people; and whether the texts encourage people to improve the relationship with the Almighty God. The finding shows that the forms of stories implied in the texts of THK from ecological perspective, both in the text books and the online news are (1) ideology, (2) metaphor, (3) evaluation, and (4) salience. INTRODUCTION Language and environment problems are becoming a challenging phenomenon to search through ecolinguistic study. The AILA conference of 1990 and the publication of Halliday's 'New Ways of Meaning', there has been a growing interest, within ecolinguistics, in the role played by language in ecological issues and the environmental problems which affect more and more groupings and individuals. The name of 'environmental linguistics' has been suggested for such a study. However, the term ecology' or 'linguistic ecology' are to be preferred since they indicate that this research is being carried out within the general framework of ecolinguistic principal (Fill, 2001). Ecolinguistics is an umbrella term for a wide range of approaches, with different aim and goals. It analyses language to reveal the stories we live by, judges those stories according to an ecosophy, resists stories which oppose the ecosophy, and contributes to the search for new stories to live by (Stibbe, 2015: 183). Ecolinguistics focuses on language as relations between people and the world, and on language learning as ways of relating more effectively to people and the world. The crucial concept is that of affordance, which means a relationship between an organism and environment, that signals an opportunity for or inhibition of action. The environment includes all physical, social, and symbolic affordances that provide grounds for activity (van Lier, 2004). Furthermore, Lindø (2000) states the perception of environment as ideologically, sociologically and biologically constituted and constituting implies that all vital interpersonal relations are part of ecological questions. In relation to judging the emergence of the various kinds of stories in daily life, an ecosophy is worth using. The ecosophy, by definition, includes consideration of the life-sustaining interaction between human, other species and the physical environment. However, the exact principles, norms, and values of the ocosophy are for the individual analyst to determine. Ecosophies vary on a scale from anthropocentric (where the focus is only on human wellbeing), to
Reconceiving the Ecological Wisdoms of Vedānta in Anthropocene: An Eco-aesthetical Perspective
Rupkatha Journal on Interdisciplinary Studies on Humanities, 2020
The paper aims to lay out a critical analysis of eco-aesthetical wisdom of pan-Indian society through the lens of ancient seers whose insights for environment and ecology were shaped in the form of the teachings of Vedas and Upaniṣads. With the passage of time, the bond between humans and non-humans has largely weakened, and humans have increased exploiting the natural resources without caring for their regeneration. Consequent nature bred hostility is emerging as a bigger crisis in front of the 21 st Century world that may sooner turn to be, if not taken seriously, an existential crisis for the whole human race. The Upaniṣads enlighten us not only with the knowledge of maintaining the relationship between human beings and physical environment but also among various inhabitants of ecology. Therefore, as Deep Ecology proposes, there should be a shift from human at the centre (anthropocentricism) to ecology at the centre (ecocentrism) which very much was existing in Indian society. So, this paper attempts to deal with the global ecological crisis co-opting with the ecological/environmental ideas and attitude of the classical Indian treatises.
Nature's Affable Voice in Wordsworth and Sepehri: An Ecocritical Study Literature
2014
Similar subjects in the world literature and other fields of study can be traced. Nature as an interdisciplinary field of study connects literature to Ecocriticism. The widespread influence of modernism and industrial progress results in pollution and destruction of nature which forms the main concern of Ecocritical studies. It is a shared concern of literature and ecocritics. In the modern age, man has not self-awareness towards nature and literature's aim is to awaken human being. To warn against the danger which threats human life, man ought to stop threatening nature. This is what is mirrored in literature. This comparative study is a deep ecological analysis of William Wordsworth's "Lines Written in Early Spring"(1798) and Sohrab Sepehri's "Water" (1961). It shows that the common purpose of literature is leading in different ages, languages and poets. Poet in this perspective has been defined as "seer" or "prophet" in its clas...