Who Came to Tea at the Old Kinchega Homestead? Tablewares, Teawares and Social Interaction at an Australian Outback Pastoral Homestead (original) (raw)

2020, Australian Archaeology

AI-generated Abstract

The monograph examines the role of ceramic tableware and teaware at the Old Kinchega Homestead in New South Wales, Australia, focusing on social interactions, identities, and cultural practices from 1878 to 1955. Through a combined archaeological and historical approach, the authors, Penelope M. Allison and Virginia Esposito, explore how these artefacts reflect changing social values and the concept of 'Britishness' among settlers. The analysis reveals insights into the domestic and social life of the period, emphasizing the importance of tea culture in shaping social performance and identity.

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Ethnography and Prehistoric Archaeology in Australia

Journal of Anthropological Archaeology, 1996

After a review of ethnographic approaches to Australian archaeology, this paper discusses food exchanges as an example of how Aboriginal society organizes production and social reproduction in gender specific terms. This goes well beyond the orthodoxy that men hunt and women gather. Evidence that food and other exchanges are reflected in the contemporary archaeological record is presented together with an outline of a debate between Gould and Binford about this issue. The structuring of production and exchange along gender lines in Aboriginal society is so pervasive that some form of patterning along these lines is to be expected. This is the case even in archaeological sites of long occupation where the original layout of household structures may have been destroyed. Exchanges at the individual and household level should also be preserved in the form of reduction sequences, stone raw materials and small refuse items such as chipping debris and bone fragments.

pu Ethnography and Prehistoric Archaeology in Australia

1996

After a review of ethnographic approaches to Australian archaeology, this paper discusses food exchanges as an example of how Aboriginal society organizes production and social reproduction in gender specific terms. This goes well beyond the orthodoxy that men hunt and women gather. Evidence that food and other exchanges are reflected in the contemporary archaeological record is presented together with an outline of a debate between Gould and Binford about this issue. The structuring of production and exchange along gender lines in Aboriginal society is so pervasive that some form of patterning along these lines is to be expected. This is the case even in archaeological sites of long occupation where the original layout of household structures may have been destroyed. Exchanges at the individual and household level should also be preserved in the form of reduction sequences, stone raw materials and small refuse items such as chipping debris and bone fragments. © 1996 Academic Press,...

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Australasian Historical Archaeology, 2006

This paper examines the fine ceramics excavated in 1998 from sample trenches from the Old Kinchega Homestead, in western NSW, Australia, plus those systematically collected between 1999 and 2002 from the household dump. It investigates how these ceramic remains can provide information on the domestic consumption patterns and aspirations of the inhabitants of this outback homestead, which was occupied from about 1876 until the 1950s.

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