Roundtable on Climate Destabilization and the Study of Religion Introduction (original) (raw)

Religion to the Rescue (?) in an Age of Climate Disruption

Since the early 1990s calls by religious elites as well as by scholars who affiliate with and study religions to address the negative consequences of anthropogenic climate change have been increasing. An important example of the trend occurred in November 2014 during the annual meeting of the American Academy of Religion in San Diego where ‘Religion and Climate Change’ was the conference’s central theme. Data presented at this meeting, however, was not encouraging for those hoping that religious individuals were embracing consensus scientific understandings about anthropogenic climate change, and becoming deeply concerned about climate disruption and making a strong response to it a high priority. The scientific study of the religious dimensions of perceptions and actions related to climate change, for its part, is showing signs of becoming more rigorous and illuminating, better able to track changes that might unfold with regard to religious perceptions and practices related to the earth’s environmental systems.

Holy Climate! Comparing Religious Responses to Climate Change

Master Thesis, 2020

Climate change not only poses a problem of changing weather patterns and alternating living conditions, it also poses a challenge to dominant cultural systems as these are intimately linked with its causes. As such, climate change is described both as a ‘crisis of cultural imagination’ and as a ‘religious event’ - because it challenges the cosmologies and worldviews that underpin the modern world. For these reasons, and because religion plays an important role in the lives of around 84% of the world’s population, understanding religious responses to climate change are an essential part of understanding the cultural implications of climate change. Although research on the climate change-religion relation has been rapidly expanding within the past ten- fifteen years, there still is a lack of comparative studies that map-out variations across global and religious viewpoints. The thesis seeks to address this gap in the research by providing a comparative analysis of the four major world religions (Christianity, Islam, Hinduism, Buddhism), asking how religious actors are responding to climate change in narratives as well as in actions. Additionally, by also comparing traditional religious actors’ responses with those of secular and neo-religious actors, the thesis reveals how multiple pressures from religious and secular bodies alike, critically express a need for re-evaluating the modern conception of the human-earth relation, and to re-calibrate the conception of nature to one that views it with more respect and treats it with more care.

Religion and Climate Change

Annual Review of Environment & Resources, 2018

Understanding the cultural dimensions of climate change requires understanding its religious aspects. Insofar as climate change is entangled with humans, it is also entangled with all the ways in which religion attends human ways of being. Scholarship on the connections between religion and climate change includes social science research into how religious identity figures in attitudes toward climate change, confessional and constructive engagements of religious thought with climate change from various communities and traditions, historical and anthropological analyses of how climate affects religion and religion interprets climate, and theories by which climate change may itself be interpreted as a religious event. Responses to climate change by indigenous peoples challenge the categories of religion and of climate change in ways that illuminate reflexive stresses between the two cultural concepts. [pre-publication proofs; cite from the final paper at Annual Reviews]

Varieties of religious engagement with climate change

Routledge Handbook of Religion and Ecology (eds.) Tucker, Jenkins, Grim, 2016

In exploring the relationship between religion and climate change this essay argues three things. First, it makes the case that religious thought and practice -- cosmologies, beliefs and perceptions, ethics and ways of life -- is important for understanding how the idea of climate change is given meaning in the contemporary world. Second, the meanings attached to climate change by different religious traditions will be diverse and at times contradictory. Third, more informed engagement with the world’s religions – on the part of scholars, advocates and politicians - is essential to shape the unfolding story of climate change and humanity.

CLIMATE CRISIS AND SPIRITUALITY a synthesis of various reports and opinions

B BB BC C N News ews P Pl la ay ye er r-S Se el len ene e cap capt tu ure res s E Ea arth rth ri rise se. .i iv vr r E Ecological/En cological/Envir vironmental onmental per perspectiv spectives of this es of this crisis... crisis... Unpr Unprecedent ecedented ed signs which include: signs which include: Dr Drastic astically rising ally rising t temper emperatur atures es and wa and water le ter levels, ne vels, new w diseases, diseases, wild fir wild fires, floods, es, floods, tornadoes, tar sands tornadoes, tar sands e extr xtracting oil acting oil and then and then ha having spills, ving spills, w war ars, s, hurric hurricanes, anes, dr drough oughts ts. There ar. There are alw e alwa ay ys socio-s socio-economi economic c consider considerations, ations, along with des along with destruction, truction, death, the death, the incr increase ease of carbon lev of carbon levels, els, all which aff all which affect and ect and thr threat eaten the very lif en the very life of both e of both human human and and animal lif animal life e and increasingl and increasingly y thr threat eatening ening an any sort y sort of of sus sustainabil tainability ity.. Click to Click to read whole read whole article article

Religion & Climate Change: An Emerging Research Agenda

Understanding Climate Change Through Religious Lifeworlds, ed. David Haberman, 2021

This volume represents an important milestone in the emergence of a new research field. Although connections between religion and climate have been made and studied for about as long as climate change has been a formal object of study, a recognized field for comparative, generalizing, and multidisciplinary exchange has emerged only in the past decade. 1 The