Did Josephus use 1 Maccabees in Jewish War 1.31-56? (original) (raw)

Few commentators seem willing to recognize Josephus' indebtedness to 1 Maccabees in Jewish War 1.31-56 where he gives a succinct account of the Hasmonean revolt and its aftermath. Noting the many disagreements here with 1 Maccabees, they conclude that Josephus had been entirely dependent on other sources, usually Nicolaus of Damascus. The present article seeks to challenge this apparent consensus. The many agreements between Jewish War 1.31-56 and 1 Maccabees -- especially with respect to the events which Josephus chooses to record and the order in which he arranges them -- constitute strong positive evidence that Josephus was using 1 Maccabees as his primary source. Most disagreements can be seen as his redactions of 1 Maccabees, even if some are a bit puzzling and others do, in fact, suggest that he used other sources in addition. His use of other sources seems minimal, in any case, being limited to the beginning and end of his narrative. His use of Nicolaus cannot be ruled out completely but seems a priori unlikely.

Sign up to get access to over 50M papers

Sign up for access to the world's latest research

Judas Maccabeus’s Wars Against Judaea’s Neighbours in 1 Maccabees 5: A Reassessment of the Evidence

The fifth chapter of the First Book of Maccabees recounts a whole range of wars waged by Judas Maccabeus against Judaea’s neighbours, who are depicted as threatening the lives of the Jews living in their midst. The account of these punitive expeditions contains the only explicit reference found in the book to an anathema (herem) against a foreign people, a reference which has led some scholars to see Judas as re-enacting the biblical prescription of the herem against the Canaanites. In contrast with this interpretation, the present article argues that the description in 1 Maccabees 5 is highly literary and rhetorical, and that it is part of a strategy which aims at presenting Judas as the heir of the first kings of Israel. In particular, a careful literary analysis shows that nearly all the differences between the accounts in 1 and 2 Maccabees can be explained by taking into consideration the project of the author to present Judas's military expeditions in the light of Saul's campaigns, following 1 Samuel 10–15 (especially 14:47-48). Given the indebtedness of 1 Maccabees 5 toward such biblical traditions, the historicity of Judas's wars against Judaea’s neighbours should be re-assessed.

Josephus (M.A.) Brighton The Sicarii in Josephus's Judean War. Rhetorical Analysis and Historical Observations. (Early Judaism and its Literature 27.) Pp. xiv + 184. Atlanta: Society of Biblical Literature, 2009. Paper, US$26.95. ISBN: 978-1-58983-406-4

The Classical Review, 2010

now of mostly historical interest. In addition, the text of the book, especially in the older pieces, suffers from typographical errors, apparently caused by insufficient human policing of an optical character reader. This shows up mostly in odd switches between Greek and Roman characters. Probably only typography junkies will be needled by the frequent substitutions of capital epsilons for capital E's (the smaller serifs of the Greek font give it away), but errors such as 'γῆpας' (p. 86) and 'τhe' (p. 767) are more annoying, as are the occasional reversals of breathing marks and substitution of one punctuation for another. These, however, are minor blemishes. This book contains superb scholarship; for all its precision and fi nely nuanced conclusions, it is a pleasure to read, and a fi ne example of how to ask 'the big questions' about some very diffi cult texts.

JGRChJ 10 (2014) 113-31] JOSEPHUS'S LIFE AND JEWISH WAR COMPARED TO THE SYNOPTIC GOSPELS

Journal of Greco-Roman Christianity and Judaism, 2014

This article compares the often conflicting autobiographical accounts in Josephus' Life and Jewish War to the differences found in the synoptic gospels, exploring the possible outer limits of variation which would have been expected by first-century readers/hearers who read/heard the synoptic gospels as ancient biographies.

Josephus and his Historiographical Balancing Act

Until recently, Josephus was the most trusted and only comprehensive source in piecing together events surrounding the Great Jewish Revolt of A.D. 65 – 73. Yet Josephus was a man torn between his Jewish roots and a desire to impress his Roman benefactors. His works are often contradictory and demonstrate his torn allegiance. How much then, can we rely on the account of events he records in his work, The Jewish Wars? This publication evaluates Josephus' historiographical method, his sources, target audience and conflicting accounts and interests with a view to discerning where the historian demonstrates objectivity and where it may be compromised.

Ancient Editors of Josephus Jewish War 2023 04

There were late classical and medieval scribes, translators, apologists, and authors who had no compunction about modifying the text of Flavius Josephus' works, either to use the altered text to support their own arguments, or to add drama to the story they were telling. In the autobiographical section of "War of the Jews", Josephus recounts how he commanded the Jewish forces who were besieged by the Romans at Jotapata. This episode has been altered to present Josephus as a pious man aceeding to God's will, a trickster, or a thug who used the threat of violence to get his own way, in different versions of Jewish War. This essay examines the different versions of Josephus castingg lots for his life.

Exempla in 1 Maccabees and Josephus' Bellum Judaicum: Doing Jewish Exemplarity in the Greco-Roman World

Journal for the Study of Judaism, 2024

The study of exempla and exemplarity in Mediterranean antiquity touches the methodological borderlines and interest areas of several distinct academic disciplines. Earlier studies focused on semantics and the development from the Greek παράδειγμα to the Roman exemplum. More recently, the field of Classics has tended to examine exemplarity as a phenomenon with a distinctively Roman edge. At the same time, scholars in adjacent disciplines like ancient Judaism and early Christianity have engaged Classics scholarship on this topic in their own work. This paper extends this arena by clarifying aspects of exemplarity within two paradigmatic texts of Hellenistic-and Roman-era Judaism. We examine 1 Maccabees 2:49-68 and Josephus' Jewish War 6.99-110, both speeches set within "contemporary" histories written by Jewish authors. By examining these ancient Jewish passages, written within the Greco-Roman world, we help add clarity and meaning to what could be "Jewish" about exemplarity in ancient Mediterranean contexts.

Loading...

Loading Preview

Sorry, preview is currently unavailable. You can download the paper by clicking the button above.