Church, Apostle and People in Early Ireland (original) (raw)

There is abundant evidence for the existence of the Irish nation as a concept in the early medi eval period. A variety of texts, in both Latin and the vernacular, depict the people of Ireland as a community of birth, language, law, religion and, sometimes, politics. The creation and recreation of ethnic and national identities elsewhere in late-antique and early medieval Europe, sometimes called ethnogenesis, has become a key concern of historians of this period in recent decades. This study of ethnogenesis prioritises interaction with the Roman Empire and political unity as precursors to the development of common identity among barbarian peoples. This model does not appear appropriate to explain developments in Ireland, where political fragmentation and divisions among the learned classes mitigated against the evolution of a common identity inclusive of all Irishmen. That such an identity emerged by the close of the sixth century, and gained popularity during the seventh, is discussed here in light of developments within the Irish Church, including the controversy around the Easter debate and attempts on behalf of Armagh to claim ecclesiastical primacy within Ireland. The process is elucidated through comparison with identity-formation in Anglo-Saxon England, as it can be observed primarily through the work of Bede. The result is to highlight the signifi cance among early medieval ecclesiastical scholars of the perceived role of national apostles in establishing national churches. Ultimately rooted in their understanding of the Bible, these ideas could be deployed in both Ireland and England in support of the claims of specific churches to ecclesiastical authority.

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Cultural Identity and Cultural Integration: Ireland and Europe in the Early Middle Ages

Doris Edel, The Celtic West and Europe, Four Courts Press, Dublin, 2001, pp. 19-34, 2001

In this discussion of the so-called nativist debate I argue that the cultural flowering of Ireland from the seventh to the early tenth century was the result of successful integration. Christianization did not obliterate the existing culture. Representatives of the latter entered into an intensive dialogue with the culture of the new faith, developing their own traditionsal learning into a dialogue partner. Adduced examples from the legal and the literary material are shown to reflect a 'neutral technology of life' on which the new culture had little hold.

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Studies in Late Antiquity, 2017

It is often assumed that Ireland entered recorded history with the emergence of organized Christianity on the island, at some point in the fourth or fifth century C.E. This assumption has meant that the histories of late antique and early medieval Ireland are primarily viewed through the lens of conversion. Religious identities, frequently imagined as a binary opposition of “Christian” and “pagan,” have been a dominant historiographical focus. This paper argues that it is more fruitful to examine the relationship between Ireland and its neighbors from c. 150–c. 550 C.E., through a frontier dynamic, a dynamic in which religious identity was but one factor among many. By recasting the Irish experience in this way, a more comparative approach can be taken, one which cuts against the grain of Irish exceptionalism. Moreover, situating Ireland within the scholarly discourse of late antiquity allows for a new and nuanced understanding of the social and religious changes that characterized this period on the island.

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History Compass, 2005

This article examines recent historiographical literature concerning catholicism in early modern Britain and Ireland suggesting, perhaps most surprisingly with regard to Ireland, that in general this remains a somewhat under-researched field. There has also been an unfortunate lack of cross-fertilization between the research of historians of the counter-reformation in both islands. This is particularly regrettable with regard to English historiography because the confessional strength which catholicism acquired in Ireland during the sixteenth and seventeenth centuries was of genuine significance to developments in Britain. The counterreformation took very different forms in Ireland and Britain. In many ways, the historiographical debate about the success or otherwise of the reformation in England and Scotland offers the most valuable comparison with early modern Irish catholicism: catholicism emerged as the most successful confession in Ireland as protestantism did in Britain, but the degree to which the process of evangelization went deeper than the mere inculcation of denominational affiliation is open to question. The second part of this article offers a brief analysis of some of the most significant developments in the recent historiography of catholicism in both islands, highlighting in particular issues of church organization, popular mentalité and print culture.

The Most Traversed Bridge: A Reconsideration of Elite and Popular Religion in Late Medieval Ireland

Studies in Church History, 2006

Recent years have witnessed the study of late medieval religion change and develop almost beyond recognition. In particular, the phenomenon of ‘popular’ or ‘traditional’ religion has increasingly been placed under the microscope. A succession of studies has questioned the view that an unbridgeable chasm existed between the religious sensibilities of the privileged echelons of society (the higher clergy and members of the nobility) and those of the lower social orders. The apparent sea-change in our understanding of how many expressions of belief and devotion were shared across a wide social spectrum has led, however, to more questions than answers.

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