Institutionalizing the Salafi Thoughts by the State: the Saudi Salafism as a Case (original) (raw)

THE ROLE OF POLITICAL SALAFISM IN THE FORMATION OF SAUDI ARABIA AND THE TALIBAN REGIME

Middle East Technical University, 2018

This dissertation aims to analyze the role of political Salafism in the formation of early Saudi emirates, today’s Saudi Kingdom and the Taliban regime (1996-2001) in Afghanistan. The study examines the formation of the Salafi creed in the Medieval Age first and then focuses on the formation of political Salafism with regard to the political developments and conflicts during the Abbasid era. Then, then it focuses on the rise of political Salafism in the 14th century with ibn Taymiyyah’s struggle against the Mongol rule that destroyed the Abbasids. The intellectual heritage of Ahmad ibn Hanbal and ibn Taymiyyah formed the political Salafi tradition in Islamic history. Political Salafism emerged as a result of perception of threats in the Medieval Age. Salafi scholars regarded Shi’ites, Iranians, Kharijites, Sufis, Shu’ubiyyah and any foreign elements as threats and developed a defensive attitude and rhetoric against them. I argue that political Salafism created three instruments like perception of threat, mobilization, and unification. Ibn Abd al Wahhab v reformulated political Salafism in Arabia in the 18th century through these three instruments. The rise of political Salafism in Arabia led to the formation of the Saudi emirates and Saudi Arabia. Political Salafi ideas later spread to the Indian Muslim society and political Salafism led to a revolt against the British rule in India. The same heritage of political Salafism resulted in the rise of the Taliban in the late 20th century. Political Salafism played a key role in the formation of both Saudi Arabia and the short termed Taliban regime.

Dissertation Title: “Contentious Politics in the Arab Middle East: Jordanian Salafism and the Social Appropriation of Tradition”. Introduction Chapter

In which ways do ideologues and intellectuals affect social and political mobilization and the trajectory of contention through their ideological work? In this project, I analyze this question in the context of contemporary Arab Salafism, a particularly literal interpretation of Sunni Islam. I seek to unpack the processes by which prominent Islamist ideologues impact and shape two Salafi currents originating and operating across Jordan from the 1988 till 2005. The first current is labeled 'Quietist' Salafism, as its members engage mostly in preaching, proselytizing and provision of social services; they refrain from direct political activities or overt confrontation with state authorities. The second current is known as 'Jihadi' Salfism, and espouses instead a confrontational, radical and at times violent stance vis à vis state power. I posit that Islamist ideologues in both instances impact mobilization in similar ways through three main mechanisms: diffusion, whereby they facilitate the spreading and transmission of ideas and concepts formulated elsewhere; elaboration, whereby they build upon the existing body of knowledge on a given subject, providing novel insights, interpretations or at times formulating new ideas altogether; and systematization, whereby they (re)organize the otherwise relatively fragmented or incoherent worldview of their followers and acolytes. Together, these mechanisms compound into a process that I call ‘the social appropriation of tradition', by which group members, harking back to elements belonging to a shared and exemplar tradition, rearticulate the central aims of the group to include sustained social and political mobilization

Post-Salafism: Religious Revisionism in Contemporary Saudi Arabia

Religions

This article seeks to identify the driving factors, features, and significance of the transformation of Salafism in contemporary Muslim societies, a development labeled ‘post-Salafism’. Throughout the 20th century, Salafism grew into a global religious movement, with distinctive local characteristics. Its post-Salafi transformations have likewise been diverse and reflect local conditions. ‘Post-Salafism’ is a term employed congruently to point at the fragmentation of Salafi religious authority; the emergence of Salafi alliances with other Muslim groups, which challenge Salafi conceptions of doctrinal superiority; in Salafi softening of sectarian rhetoric as a way of distancing from militant groups; in Salafi “indigenization”; and in social and political transformations that overlap with post-Islamism. Post-Salafism refers additionally to debates within Salafi circles, reflective of emerging internal doctrinal contradictions. Since the founding of Saudi Arabia in 1932, the kingdom ha...

Reviving Islam: Neo-Salafism Traversing Saudi Arabia and Egypt

From ancient history to nineteenth century Islamic reform movements to the contemporary waves of labor migration, the Red Sea has acted as a medium where people travelled carrying their religious ideas as their cultural baggage. This article focuses on the later dynamics of synergy that evolved between Saudi Arabia and Egypt as the latter sought to introduce revivalist Islamic norms in 2012–2013. Based on ethnographic material collected in the period from the rise of the Islamists to power in the parliament and presidency in 2012 to the military takeover in July 2013 and its aftermath, in addition to literature review of primary sources of Saudi and Egyptian Islamic scholars' fatwas and speeches, this article covers the multiple facets of the response to this wave among diffferent groups in the Salafi movement. Focus is directed to the discussion of women's role in the public sphere, and the transformation in the concept of obeying the ruler, where new constellations of what democracy means were pragmatically incorporated in new political settings. During the political reconfiguration in Egypt that followed President Mubarak's ousting in 2011, different forms of revivalist Islam or Salafism emerged alongside the creation of new Islamic political parties. The result This work originally appeared in Northeast African Studies, 17:1, 2017, published by Michigan State University Press.

A Perverted Balance: Modern Salafism between Reform and Jihād

Die Welt des Islams, 2017

This article argues that there are structural affinities and continuities between the late nineteenth-century modernist reformers and today's quietist, political, and jihādī Salafī factions. Salafism refers to the basic theological-ideological formation that postulates a return to pristine Islam to overcome tradition and bring regeneration. The Salafī balance between authenticity and modernization promoted by enlightened religious intellectuals in the late Ottoman period was shattered by the events of World War I and its aftermath. This resulted in its bifurcation between conservatives, who adopted literalist and xenophobic Wahhābī positions, and modernists, primarily the Muslim Brothers, who employed innovative means in their religio-political struggle to re-Islamize society and oust colonialism. The Salafī balance was reconstructed after independence on new, unenlightened lines in the Saudi Islamic Awakening (al-Ṣaḥwa al-Islāmiyya), which combined the erstwhile rigorous Wahhābī teachings with radicalized Islamism. Global jihādī-Salafism completed the perversion of the modernist Salafī balance by reducing the authentic way of the salaf to excommunication and violence and by using the most modern means in its war against both Westerners and indigenous Muslim governments.

A new synthesis: Saudi Salafism and the contested ideologies of Muhammad Surur

2020

Professor Joshua S. Gedacht, and Professor Nawal Ammar, my committee, for their unwavering guidance, valuable and constructive suggestions, and useful critiques of this thesis throughout the entire process. I continue to be extremely grateful to my family who have been my greatest support and encouragement throughout my study. This

The Spring of a New Political Salafism

The year 2011 will undoubtedly be remembered as pivotal in the evolution of political thought and practice in the Arabic-speaking world. The revolutions, uprisings, and protests that have toppled regimes, and which are forcing many of the region's remaining autocrats to take defensive measures, have also transformed Arab political culture and the set of political choices previously available to ordinary Arabs.