THE INSCRIPTIONS OF THE SECOND PYLON OF RAMESSES II AT ABYDOS (original) (raw)
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The scenes of Ramesses III on the eighth pylon at Karnak: following in the footsteps of Ramesses II
Aula Orientalis, 2022
The article describes the scenes from Rameses III that decorate the two lower registers of the north face of the west tower of the eighth pylon at Karnak, and analizes their most relevant iconographic elements. Among them, those present in the scenes of the central register stand out, as they depict, in a schematic way, the ceremonial of renewal of the power of Rameses III as king of the Two Lands. It is stated that these scenes follow the same pattern previously established by his illustrious predecessor, Rameses II.
A New Hypothesis on Dating Ramesses IV's Great Abydos Stela to Osiris and the Gods
ECE IX, 2021
Ramesses IV’s Great Abydos Stela to Osiris and the Gods is a round-topped limestone monument, which was found by Auguste Mariette in the Middle Cemetery of Abydos and is now kept in the Egyptian Museum in Cairo (JdE no. 48831). Since the political consequences of the Harem Conspiracy for Ramesses III’s successor are well reflected on the stela, its central theme being royal legitimacy, the text has been often discussed by scholars and is relatively well known. The Great Abydos Stela to Osiris and the Gods is regularly cited together with a somewhat smaller limestone monument of the same king, with Ramesses IV’s Great Abydos Stela to Osiris for Length of Reign (JdE no. 48876). The main text of this smaller stela is a major royal address to Osiris and is best known for the passage in which Ramesses IV pleads to the god for a length of reign twice that of Ramesses II. Since the two stelae constitute the two most important royal inscriptions from Abydos from the reign of Ramesses IV and the date is preserved only on one of them, the shorter Abydene text acquired central significance in dating the Great Abydos Stela to Osiris and the Gods. While Alexander Peden, Kenneth Kitchen, and Jean Revez stress the similarities of the two monuments and argue for their identical dating, according to Francesco Tiradritti and Benoît Claus, the larger stela predates the smaller one. The paper revisits the main arguments of the debate and presents a new hypothesis on dating Ramesses IV’s Great Abydos Stela to Osiris and the Gods with the help of compositional, epigraphic, and intertextual evidence. As a result, four specific dates are considered between the end of the third and the beginning of the fourth regnal year of Ramesses IV as possible erection dates of the stela. The talk is available under the following link: https://julianna.paksi.ch/ANewHypothesis\_PaksiJK.mp4.
Notes on the Marginal Inscriptions of Ramesses II
Bulletin de la Société d'Égyptologie Genève, 2018
The bandeaux and marginal texts of Ramesses II are often dismissed as stereotypical or meaningless, as they usually consist of repetitions of the king's titularies. Some scholar, however, have postulated that these inscriptions may have fulfilled certain purposes relating to pharaonic ideology. This article demonstrates how a certain category of the marginal textsspecifically those inscribed on Ramesses' own monumentsmay have been intended for the practical function of deterring usurpations. This practice was augmented by the use of large-sized and repetitive texts, which minimised the linguistic expertise required. Other innovations during Ramesses' reign, such as the widespread use of sunken relief, could also have contributed to this objective.
Abydos in Late Antiquity: A view from the Shunet el-Zebib
Abydos in the First Millennium AD, British Museum Publications on Egypt and Sudan, 2020
Publisher abstract: Throughout their long histories, Egypt’s monuments have been adapted, reused and reimagined. At Abydos, the tombs of the first kings became a locus of the national cult of Osiris, which continued with permutations into the Roman period. In Late Antiquity, the oracle of Bes drew an international audience before it was probably closed under the emperor Constantius II c. AD 359. By the end of the 6th century, Bes was remembered as a demon, who was vanquished by the famous monk, Apa Moses of Abydos. Until now, the region’s history has been told largely from the literary sources. Recent fieldwork at Abydos offers deeper and more nuanced understanding of the region. This volume brings together the evidence from six major fieldwork projects and the British Museum collection in order to present the archaeology of Abydos in the First Millennium AD, when traditional ritual practices were largely replaced by Christianity and, later, Islam was introduced. Each paper details the adaptation of earlier architecture, artefacts, or both, including wall paintings, pottery, inscriptions, papyri and ostraca, and other objects of daily life.
Ramesside Inscriptions, Historical & Biographical: Volume IX
2018
The present, ninth volume of Ramesside Inscriptions, compiled and edited by Joshua A. Roberson, collects Hieratic and Hieroglyphic documents of historical and biographical interest, which have been published since 1989, when the final text volume of Kenneth Kitchen’s Ramesside Inscriptions: Historical and Biographical first appeared. The 385 texts anthologized in this new collection are presented in Hieroglyphic transcription, typeset digitally with internal and external line numbers for easy reference, primary bibliography, and select philological and palaeographic notes. The content of this material spans the full chronological range of the Ramesside Period, from Ramesses I through Ramesses XI. The subject matter is heterogeneous, including documents relating to local administration, state-sponsored construction, execution of criminals, military actions, and the accession and death of kings, among others. A series of indices, including object numbers, toponyms, ethnonyms, private names, private titles, posthumous royal names, and divine names, round out the volume and increase its utility as a tool for research.
On the Moabite Inscriptions of Ramesses II at Luxor Temple
THE scenes and texts on the northern portion of the east exterior wall of the Ramesses II court at Luxor Temple were first published in detail by K. A. Kitchen in 1964.1 At the corner where the north end of the wall joins the eastern tower of the pylon (Kitchen's section A), the lower courses were covered by debris at the time of his work. The Egyptian authorities have since excavated this area, and the complete text of the two lines of Kitchen's subsection A IV is now visible. In addition, a further inscription was revealed above a row of Asiatic prisoners. Manfred Girg is the first to have commented on this new text, which was, of course, unknown to Kitchen. Following the latter's system, G6rg designated the seven lines of the recently exposed text as A 5 (here A V).
Études et Travaux, 2020
The representations of all the gods on the western wall of the Portico of Obelisks in Hatshepsut’s temple at Deir el-Bahari were destroyed during the Amarna period and restored under the reign of Ramesses II. In this paper, the inscriptions related to those restorations are commented on, along with a set of dipinti drawn on undecorated blocks below the dado lines. Those dipinti, of varying quality, represent the god Amun. Because of their location and form they were probably ‘restoration guidelines’ for the sculptors re-creating the destroyed images of the god. The paper’s aim is to reconfirm the dating of the restorations in this part of the temple and discuss the possible reasons for the dipinti creation. Full-text PDF available here: http://etudesettravaux.iksiopan.pl/images/etudtrav/EtudTrav\_otwarte/EtudTrav\_33/EtudTrav\_33\_07\_Jozefowicz\_compressed.pdf