The Gospel of Luke (Chapter 24): A Reflective Guide (original) (raw)

The resurrection of Jesus is the pillar of Christianity. It changed everything for the discouraged and despondent disciples of Jesus. His messages were definite and intentional as he appeared personally to the specially chosen eyewitnesses. To the first eyewitness, Mary Magdelene, the message was restoration for the fallen disciples and followers. To the second eyewitness, the two disciples on the road to Emmaus, the message was the revelation of the Gospel in Scripture (in shadows, types and prophecies in the Hebrew Bible/ Old Testament). To the third foundational witness, the eleven apostles, the message was to take up and fulfill the responsibility of taking the gospel to all nations. Jesus then ascended back to heaven from Mount Olives, awaiting the day when he will return, and set foot on the same ground from which he left. The Showdown II is over. Jesus has triumphed exceedingly. It was now up to the revived apostles and disciples to take the Gospel to ends of the earth.

The Structure of Luke's Gospel

I. Introduction II. The Structure Of Luke’s Gospel Journey Narrative Historical Journey III. Theological Emphases Salvation The Poor Eschatology IV. Canonical Context Seated Well Luke/Acts 1/4 of New Testament V. Church Context The Early Church Fathers VI. Pentecostal Context Salvation The Second Coming VII. Conclusion Bibliography

Exegetical Paper on Luke 20, vv. 27-40

In this paper, I will argue that the main point of Luke 20:27-40 is that the true people of God are guaranteed to be resurrected from death into eternal life. To establish this, I will follow Jesus' two-part argument: he corrects the Sadducees' misunderstanding of the resurrection and presents the right understanding (verses 34-36), and he shows from Scripture that resurrection from the dead is necessary (verses 37-38). I. Understanding the Resurrection By asking Jesus a trick question (verses 28-33), the Sadducees attempt to undermine Jesus' authority at a fundamental level. The Sadducees were a Jewish sect that had significant power in politics and religious leadership in Jesus' time, as the elders and high priests at that time were also associated with this group. 1 Luke identifies the Sadducees as the people who say that there is no resurrection (verse 27). In our passage, the word 'resurrection' (ἀνάστασιν) has two uses: when it is anarthrous, 2 it denotes the phenomenon of resurrection from the dead, and when it has an article, it denotes the future age in which the people of God are resurrected from the dead. 3 Jesus has performed the miracle of resurrection and it was widely known (Luke 7:14,17), and he publicly teaches the reward or judgment after death (e.g. 6:23; 14:14), which is a presupposition for repentance and salvation (cf. 3:6-14). So, resurrection is a crucial element in Jesus' ministry. The context of our passage is that the Temple leaders were seeking to destroy Jesus, but the authority of Jesus' teaching has attracted crowds surrounding him in the Temple. Therefore, if the

THE RESURRECTION AS CHRIST’S ENTRY INTO HIS GLORY (LK. 24:26)

This essay discusses some apocalyptic perspectives on Luke’s portrayal of the resurrection as Christ’s entry into his glory (Lk. 24:26) in order to point out its mystical nature. After a discussion of some recent developments in research on Luke’s Christology and apocalyptic literature, the importance of glory in Early Jewish and Christian apocalypses is discussed. This is followed by an explanation of the glory motif in Luke 24:26, its place in Luke’s resurrection account in general and in the story of the disciples of Emmaus in particular. The essay then compares the mystical use of the glory motif in Luke 24:26 with Luke’s use of glory elsewhere in his writings. It concludes with general remarks about the mystical nature of the resurrection in Luke’s writings.

The Gospel of Luke (Chapter 4): A Reflective Guide_The Beginning of Jesus' Ministry

Ng Kee Chuan, 2023

The beginning of anything is usually very exciting and important. It sets the template and distinctive mark for how all things with regards to that endeavour will proceed and develop to its desired end. Thus, the beginning of Jesus’ ministry gives us very important marks that will define Jesus' public ministry for the next few years. Jesus’ power and truth encounter with Satan in the wilderness; his opposition when he returned to his hometown Nazareth, and his highly successful ministry of teaching, healing and deliverance in Galilee. All these set the marks of his ministry for the next few years until he reached Calvary. Jesus’ authority and power was and is the hallmark of his person and work.

Witness of Jesus's Resurrection and Declaration of the Great Commission:An Greek Exegesis and Narrative Criticism on Matthew 28:16-20

2015

The paper chooses Matt 28:16-18 as analysis object. It is a famous and significant passage in the New Testament. In the past years, I can only read Chinese and English version of the passage, and I have not systematic knowledge to analyze it. Some questions about the passage have not been solved. For example, why did some people worship and have a doubt? What's the meaning of "all authority"? and what characteristics and meaning are expressed when these verbs "give" "go" "disciple""baptize" "teach"(ISV) are used in different transformation? What are the data which the author used to organize his writing? Is the Great Commission really from Jesus? The paper tries to make contextual analysis, formal analysis (especially Greek Exegesis), intertextuality analysis and Narrative analysis to answer these questions. The paper consists of 6 parts. The first is the introduction. The second part is context analysis. By analysis of the author and audience of the writing, writing date, and writing purpose, we hope to testify the truth of this book. The third part is the formal analysis. By a Mechanical Layout of Greek Text Matt 28:16-20, we hope to find the grammatical structure

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Carey, G., 2012, The Gospel according to Luke: All flesh shall see God's salvation

Van Eck, E., 2014, Carey, G., 2012, The Gospel according to Luke: All flesh shall see God's salvation, Sheffield Phoenix, Sheffield, Review of Biblical Literature 02/2014, http://www.bookreviews.org/BookDetail.asp?TitleId=9082., 2014