Encountering the Sacred: The Debate on Christian Pilgrimage in Late Antiquity (review) (original) (raw)

2007, The Catholic Historical Review

AI-generated Abstract

The book "Encountering the Sacred" by Brouria Bitton-Ashkelony examines the complex attitudes towards Christian pilgrimage and the sacred landscape during late antiquity. The author explores the theological debates of key figures in the fourth and fifth centuries regarding the veneration of holy sites, particularly in relation to Jerusalem. The analysis reveals a disconnect between ecclesiastical power struggles and the emerging practice of pilgrimage, illustrating that the lack of a unified theology was driven by local interests, rivalries, and the desire to maintain monastic stability.

Pilgrimage: christian practices in late antiquity

In his text «Holy Places and their Relics», Bruno Reudenback argues that the notion and existence of a holy place was almost an ‘alien’ concept to early Christians. However, other specialists such as Bruria Bitton-Ashkelony speak of the complexity of early pilgrimage and even differentiates between two very different types of visits to holy places in late antiquity. My essay explores the negative attitude and denunciation that surround this notion of loca sancta.

“Representing Sacred Space: Pilgrimage and Literature,” in T. Coomans, H. De Dijn, J. De Maeyer, R. Heynickx and B. Verschaffel, eds, Loci Sacri: Understanding Sacred Places, KADOC Studies on Religion, Culture and Society 9, Leuven: Leuven University Press, 2012, pp. 138-67

Early Christian Perceptions of Sacred Space

Previous studies of early Christian beliefs have portrayed the community as being highly anti-materialist and anti-social. It was argued that Christians rejected the category of “sacred space” and exhibited only secular and functional behavior regarding place. Beginning in the late 1970’ a growing body of scientific literature has questioned the veracity of these claims. Reviewing the material culture record in the first four centuries of the Christian community (architecture, objects, art) this article proposes that Christians were far more culturally homogeneous in Late Antiquity, and accepted in large part the material mediation of the divine.

Holy Places, Holy People the place of sacred sites in the Mission of the Church

I wish to explore in this paper the role of the Holy Place in current Christian theology and how that role developed. I go on to examine how the growing interest in pilgrimage, both within and beyond the Church and the attachment many who are not regular churchgoers feel towards "sacred sites" can relate to the wider mission of the Church.

Sharing Sacred Space in Late Fifteenth-Century Travel Narratives

This paper examines how the sharing of sacred space among the Semitic religions is depicted in descriptions of Jerusalem and of St. Catherine’s monastery in Western travel narratives on the Orient from 1470-1500. My comparative research reveals that while the descriptions of the sharing of religious shrines are imbued with a discourse of rivalry, these texts demonstrate that the traditional Latin Christian antagonist attitude towards non-Christian religiosity is abated by exhibitions of tolerance and respect for the devotion of its contenders.

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