Designing a Mobile App and Online Directory to Increase the Visibility of Environmental Organizations in a Community (original) (raw)
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Environmental movements are networks of informal interactions that may include individuals, groups, and organizations engaged in collective action motivated by shared identity or concern about environmental issues. This article reviews literature on environmental movements (including antinuclear energy movements) according to four main aspects: the social bases and values underlying the movements' mobilization, the resources supporting their mobilization, the political opportunities channeling their mobilization, and the cultural framing processes through which environmental issues are defined as social and political problems to be addressed through mobilization. In addition, we consider the historical antecedents and roots of environmental movements. Finally, we discuss the interplay between the local and the global levels and the movements' impacts, a long neglected issue in the social movement literature. Our review highlights three main features of environmental movements: they are heterogeneous; they have profoundly transformed themselves; and they have generally become more institutionalized.
International Sociology, 2021
Social Movements and Politics in a Global Pandemic (Bringel and Pleyers, 2021) offers an excellent example of what sociology or, in general, the social sciences can offer: narratives, meanings, evidence, and experiences to face crises as deep as the one that people all over the world are currently going through with the COVID-19 pandemic. With 46 authors from 27 countries from the five continents, this book is an exercise in collective, global, public, and critical sociology that help us to understand the diversity and, at the same time, the community of problems that we face as humanity. Today, when the sociological imagination is more necessary and urgent than ever, the book edited by Breno Bringel and Geoffrey Pleyers helps us to better understand the troubled times we are living as individuals and societies. The book provides tools to interpret what is happening in the present, to detect trends, and to develop projections for the future. At the same time, it offers a model of what sociology and the social sciences can contribute in these confusing times. The diversity of authors and perspectives converge on common concerns: what is the magnitude of the crisis we are experiencing? How can we improve our epistemic tools so that the way out of this crossroads will be in an emancipatory direction? And finally, how can the experiences of resistance offered by social movements can provide this exit strategy? 'It is easier to imagine the end of the world, than to imagine the end of capitalism'. With this sentence, Frederic Jameson portrayed our times with terrible clarity, characterized by the circumstantial realization of the Thatcherian prediction that '[t]here is no alternative' to the current order. We have lived through a desert era of imagination for other forms of social organization. But, since the pandemic began, we have experienced a reality that was only recently unimaginable: most of the world's population was 1057669I SS0010.
Bowling Together: Mobilization of Collective Action by Environmental NGOs
Nonprofit policy forum, 2017
Social capital generated by frequent, face-to-face interactions provides the foundation for collective action. Does this also hold for a community action in post-communist, Central European countries where modern NGOs are perceived to be ineffective? This article examines this question in the context of the cleanup of illegal dumpsites organized by a Slovenian NGO, Ecologists without Borders, in 2010. This community cleanup effort sought to produce local public goods such as improved aesthetics, sanitation, and ground water quality. Local participation levels (percentage of adults contributing to the cleanup effort) varied across 192 districts of Slovenia. Analyzing an original, micro-level dataset, this article finds that, all else equal, social capitals rooted in frequent faceto-face interactions (the common Catholic religion and membership in Hunters clubs) are associated with increased participation levels. However, social capital generated via common native language does not show statistical association with participation levels.