Respected and Reused Graves in Greek and Roman Corinth, in Pelargòs 3, 2022, 197-211 (original) (raw)
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A large body of evidence and important historical questions exist for the study of burial in the late antique Greek world. This slowly evolving field has long been influenced by trends in classical archaeology, the archaeology of Early Christianity, and folklore studies. The physical remains of funerary ritual, which have been unevenly studied and published, attest to the forms of interment, tombstones, the treatment of bodies and objects, and the topographic settings of burial. Variation in these remains reflects the expression of different identities, including status, family, profession, ethnicity, and the new Christian perspective on death. Mortuary variability can also be traced across space, both between and especially within regions, and over time from the Roman to Byzantine eras, which reveals a paradigm shift in the concepts and uses of burial in Late Antiquity.
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A rescue excavation at Psalidi in Kos revealed a late Hellenistic-Roman cemetery and a proto-byzantine building. The cemetery is located extra muros, close to a recently explored archaic sanctuary and near the early Christian Basilica of St. Gabriel. A Roman (1st-3rd century AD) burial monument with multiple burials furnished mainly by clay lamps stands out from the cemetery. The burial monument, rectangular in plan, was separated by an internal wall in two compartments (North, South) each accessible by four openings/entrances. Clay tubes and small inscribed stelai were placed in front of the entrances while a large deposit of approximately 450 lamps was found outside the southeast opening. In this paper the preliminary results of the monument’s on-going archaeological and anthropological study are being presented supplemented by a discussion of Roman burial customs, rituals, and funerary associations.
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The principle aim of this thesis is to develop a better understanding of social organisation in Greece after the collapse of the palace system c.1190 BCE. This is achieved through a multi-level analysis of burial practices, focussing specifically on the post-palatial cemetery at Perati, burial practices before and after the collapse in the Argolid, and the custom of burial with weapons, from the Shaft Grave period to the post-palatial period in Greece. The main theoretical basis for focussing on burial practices is the argument that social change is reflected and enacted in burial practices, so studying changes in burial practices (including the shift from chamber tombs to simple graves, the change from collective to single burials, the introduction of cremation, and the use of high status grave goods) has the potential to inform us about the nature of social change. This basic premise is challenged in the course of the thesis, when it is shown that burial practices in Attica change...
Honouring the Dead in the Peloponnese Proceedings of the conference held in Sparta 23-35 April 2009. Edited by Helen Cavanagh, William Cavanagh and James Roy. CSPS Online Publication 2 prepared by Sam Farnham., 2011
In the summers of 1952 and 1953, during the excavation of Grave Circle B at Mycenae, Ioannis Papadimitriou located and excavated an early Mycenaean chamber tomb, that remained until now unpublished. Its position and finds preserve evidence for the honouring of the dead and ancestors in successive periods, each time with a different content. The extended presentation of the tomb’s architecture is followed by the evidence on the “hero-cult”, as the excavator interpreted the rich remains of the LG period, inside and over the chamber. There is also a discussion on the neighboring of important burial monuments (Grave Circle B, Clytemnestra Tholos tomb, Papadsimitriou’s chamber tomb) to the Hellenistic theatre of the city, where the misfortunes of the House of Atreus relived. Finally, tribute is paid to the excavator himself, the diaries of whom reveal a great archaeologist and an ordinary man. The tomb’s study is followed by an appendix presenting the animal skeletal remains found inside the chamber and on top of it, by the LG altar.