The Existence of Hizbut Tahrir Indonesia: Strategies for Engaging in Indonesian Politics (original) (raw)

Reviving the Islamic Caliphate: Hizbut Tahrir and its Mobilization Strategy in Indonesia

Hizbut Tahrir (HT) is a transnational Islamic movement operating in over forty-five countries. Literature on HT has focused mainly on its activities in Central Asia and Europe. As such, when the HT chapter in Indonesia organized the largest-ever political gathering staged by HT, many observers were caught by surprise. Yet despite the importance of Hizbut Tahrir Indonesia (HTI), little is known about the organization in the English-speaking world. This paper is an attempt to present empirical data on this group. The paper argues that HTI's usage of different mobilization strategies has resulted in its ability to effect policy changes in Indonesia.

Conflict Between Hizbut Tahrir and Islamic Civil Society in Indonesia: A Countermovement Approach

Al-Adalah: Jurnal Hukum dan Politik Islam, 2020

In a social movement study, countermovement emerges when certain movement is considered to bring threat to the status quo or the current political and social condition. Social movement seeks for changing the existing situation while the countermovement pursues to keep it. As a result, the conflict between two becomes inevitable, where both will compete to win over the other. The existence of Hizb ut-Tahrir in Indonesia (HTI) for years is responded by some Islamic groups especially Nahdlatul Ulama (NU) and its allies, as threat to the Indonesian life due to the idea brought by HTI. It becomes the root of conflict between HTI and other Islamic groups in Indonesia. This article aims to explain the conflict between HTI and other Islamic groups by elaborating the effort of the Islamic groups to counter the HTI narratives and mobilization by using countermovement approach in social movement studies. This article is a case study research and using mainly secondary data to analyze the issue. This article found that Nahdlatul Ulama as the main countermovement played significant role to counter Hizb ut-Tahrir`s religious and political narratives as well as its political mobilization.

Islamism in South Sulawesi: Studies on the Activism of PKS and Hizb Tahrir Indonesia

2016

Partai Keadilan Sosial (PKS) and Hizb ut- Tahrir Indonesia (HTI) are two Islamic political movements in Indonesia with controversies and political sensations. In terms of organization, the two movements have a strong emotional connection historically and ideologically. Both are of transnational Islamic based movements, although in the end they perform their roles in different domains: PKS works at the level of intra- parliamentary with a formal political party label while HTI works in the region of extra-parliamentary and is labeled as a non-formal organizational movement. HTI, which rejects democratic system, turns out to enjoy Indonesian democracy as "a political blessing." HTI strongly criticizes the system of democracy in Indonesia as they genuinely support the concept of Caliphate but they in fact are free to move, to speak and to campaign because Indonesia follows the system of democracy. Although on the surface PKS is not as solid as HTI in holding up the idea of Is...

HIZB UT-TAHRIR`S FIGHT BACK: THE RESPONSES OF HIZB UT-TAHRIR INDONESIA TO THE STATE REPRESSION

JISIERA: THE JOURNAL OF ISLAMIC STUDIES AND INTERNATIONAL RELATIONS, 2020

Islamic political movements in the world politics are mostly responded by the state through repressive policies. Those groups are banned; their members are arrested, and even killed. Hizb ut-Tahrir is one example of an Islamic political movement that has gone through many kinds of state repression. In Indonesia, even though this group has for a long time enjoyed an open political space to work, it changed significantly after the state issued a policy to resolve this movement in Indonesia. This article aims to discuss the impact of the state policy to hizb ut-tahrir Indonesia by using a social movement approach on the impact of state repression to social movement. This paper argues that HTI responds to state policy by countering the state policy through political and legal strategy.

Social Movement based on Religiosity as a New Model of Social Movements in Jakarta (The 212 Social Movement in Jakarta 2016)

International Journal of Multicultural and Multireligious Understanding

Social movements can be understood as a group of people organized in self-awareness that continuously challenges the existing system and values. This study aims to read the phenomenon of the 212 Movement (2016) in Jakarta, Indonesia using the perspective of the theory of social movements (1848-2013). This research used qualitative approach with descriptive methods. Data collected through observation, interviews and analysis of literatures and news media. This case study found the Movement 212 was able to mobilize millions of people including the category of the Social movement Based on Religiosity because militancy that mingled with voluntary attitudes that were seen in the behavior of the figures and the mass of the action. The religious basis is the main motive for the new social movement 212. The 295.8 km long march carried out by the Ciamis community led by K.H. Nonop Hanafi towards the Jakarta National Monument which later inspired the Bogor and Bekasi people to do the same is ...

Hizbut Tahrir Indonesia: The Rhetorical Struggle for Survival

The end of Suharto regime on 21 May 1998 has provided Hizbut Tahrir Indonesia (HTI), which literally means Liberation Party of Indonesia, with an incentive to emerge and engage in the public sphere. HTI is an Islamic revivalist group that seeks to reestablish the caliphate and to implement shariah (Islamic law). Being a branch of the international Hizbut Tahrir movement, the group inevitably confronts with a major challenge insofar as it seeks to appeal to the Indonesian public: because it is compulsory for all HTI members to fully comply with the group's universal rules and its supreme leader's instructions, HTI must strategically convey its messages to the public in ways that would allow it to circumvent the sociopolitical and legal constraints within Indonesian context without having to deviate from its universal platform. This article examined the group's platform, structure, and personalities to offer a better understanding of the group. It also analyzed the group's recruitment, its media and networking through whict it attempts not only to mobilize support, but also to forge alliances with the other Islamic groups. Lastly, it explored the group's rhetoric to account for its tactics aiming to confront unfavorable public discourses and opinions that pose a threat to its survival.

Proposed Development Models of Islamic Movements in Post Reformation Indonesia

Al-Tahrir: Jurnal Pemikiran Islam

This article tries to analyze the models of Islamic movements in post-reformation Indonesia. The major research problem posed is to highlight the main theoretical underpinnings of the momentum of reformation and its impact on various movements, particularly the Islamic ones. The focus here is to explain how these Islamic movements have developed strategies and models to face and circumvent the challenges. This is qualitative research that used documentary analysis and the Focused Group Discussion (FGD) in collecting information and data for analysis. In analyzing the data, the authors used Nvivo 12 Plus. This research found that the Islamic movements of Indonesia, in their quest for development and influence, have availed themselves of several developmental models, such as transnational and national Islamic movements, political and non-political movements, democratic and anti-democratic, and moderate and radical Islamic movements.

MANUFACTURING THE “ONTOLOGICAL ENEMY”: Socio-Political Construction of anti-Democracy Discourses among HTI Activists in Post-New Order Indonesia

JOURNAL OF INDONESIAN ISLAM, 2009

The Indonesian Islamists' rejection of democracy, as this paper will demonstrate, is not monolithic; it is complex and multifaceted that is accompanied by a long process of argument building. This paper focuses its scope of analysis on Hizbut Tahrir Indonesia (HTI), a Middle Eastern-derived "transnational" Islamist movement that seeks to unite all Muslim nations all over the world under a Caliphate system. This paper argues that, in developing counter-discourses on democracy, the HTI activists employ both theological approach and modern socio-political narratives. It is also argued that the concept of enemy constructed by the HTI activists serves only as an ontological venture, and not existential one, for the purpose of self-fulfilling prophecy. The process of construction of the enemy follows the mode of binary opposition between the "authentic self" and the "corrupted other." This paper borrows much of its theoretical framework from Saphiro, Foucault, Berger and Luckmann, and still many others.

From Revolution to "Refolution" A Study of Hizb al Tahrir, Its Changes and Trajectories in the Democratic Context of Indonesia (2000-2009)

2011

My first thank goes to my supervisor, James (Jim) Veitch. I have benefited greatly from his experience and analytical sharpness. His passion allowed me to knock on his door almost daily for over three years. I thank him for his critical and careful reading of my draft that was essential in the structuring and sharpening of my thesis. I am indebted to my second supervisor, Douglas Van Belle of the Media Studies Department of Victoria University of Wellington. His expertise in content analysis was critical in the methodological development of this study. His critical reading of my draft has been most valuable. I also thank Professor Doug for connecting me to the Social Science Automation, Inc. in Columbus Ohio. My training on computer-based text analysis in the company has enriched the methodological aspect of this study. This study is not possible without the cooperation of many HTI activists. I specifically thank M. Rahmat Kurnia, Hafiz Abdurrahman and Harits Abu Ulya of HTI Central Board for sparing valuable hours of their time for interviews and correspondence. I thank Erwin Permana of Gema Pembebasan (HTI university student organization) for spending time with me after his hectic time organizing a Muslim student congress in Jakarta. I am very much indebted to Mr. Sunarman for helping me compiling issues of Al-Wa'ie magazine, Al-Islam bulletin, and other important publications of HTI. I thank Jalaluddin Patel of HT in Britain for spending time with me despite his busy time in Jakarta. I cannot thank more to many HTI activists in local areas of Indonesia including Ibnu Alwan of HTI in Yogyakarta (for a series of personal training on HT ideology, an access to HTI leadership meeting, and lending iv me some key publications of HTI), Malik Anas of HTI in Malang, and Fitriyaman of HTI in Kendari.

Islamic Movements and the Future of Democracy in Post-Suharto Indonesia Era

Hayula: Indonesian Journal of Multidisciplinary Islamic Studies

Since 1998, Indonesia, as the biggest Muslim country in the world, has transformed from an authoritarian to a democratic regime. However, violence and terrorism associated with the Islamic movement, especially the movement of political Islam, are considered to threaten the future of Indonesian democracy. The purpose of the study is to describe the Political Islam Movement and its impact on the post-Suharto democratic system. This study uses qualitative research methods with descriptive analysis research, while the data is obtained through literature review and document analysis. This study found that acts of violence and terrorism were carried out by fundamentalist Muslims who aspired to realize an Islamic state. However, these acts of violence and terrorism triggered the development of moderate Muslims. The consequences of the development of moderate Muslims are the changing of Muslim political behavior, starting from not participating in elections, changing political choices, and ...