History of Colonial Mexico Research Papers (original) (raw)
Daft review of Jaime Lara, Christian Texts for Aztecs: Art and Liturgy in Colonial Mexico. Notre Dame, (Indiana: University of Notre Dame Press, 2008). Everything about the Spanish/Aztec encounters in sixteenth century Mexico has been... more
Daft review of Jaime Lara, Christian Texts for Aztecs: Art and Liturgy in Colonial Mexico. Notre Dame, (Indiana: University of Notre Dame Press, 2008). Everything about the Spanish/Aztec encounters in sixteenth century Mexico has been called into question, beginning with the term "encounters" (Spanish encuentros), adopted as a temporizing locution during the promotion of the Columbian Quincentennial in 1992, a kind of euphemism intended to avoid such starker choices as ethnic holocaust, colonial invasion, spiritual conquest, or hispanization. The story of these 16th century interactions and arrangements between Spanish conquistadors, colonists, and missionaries on the one hand, and the various indigenous populations of the land that would become known first as New Spain and then as Mexico, on the other, is so richly complex precisely because we have such an abundance of primary sources and textual evidence upon which to draw for analysis and interpretation-especially when we use the term text, as Lara does, to mean not only written documentation, but monumental architecture, material artifacts, artworks, public and private spaces, and activities such as processionals, ceremonies, and rituals. Lara persuasively argues these diverse sources and texts do not neatly separate into two polarized discourses, one Spanish and the other Native or Amerindian-because the locus of enunciation is so variegated. From the side of what is often loosely referred to as the Spanish perspective (actually itself a significant mix of various other European and also African elements), what we actually have are the varied, distinctive and often divergent perspectives and discourses of such groups as adventurers, conquistadors, and foot soldiers; encomenderos (settlers, with specific rights and obligations, as mandated by the Crown, in relation to Native populations); Franciscans, and members of other missionary orders; bishops, parish priests and other secular clergy; government officials.