Woman Studies Research Papers - Academia.edu (original) (raw)

2025, Journal of Clinical Research and Reports

Background: Polycystic Ovarian Syndrome (PCOS) is a common endocrine syndrome with the disproportionate activity of androgen. This study is intended to determine attitudes with respect to the present names for the syndrome and acuities held by women regarding the main clinical features of PCOS. The study compares the status of PCOS patients and reproductive-aged tribal women prone to PCOS in the population of Central India at Amarkantak. Methods: A cross-sectional study was performed in which a sample size of 500 females by random sampling was considered for the study and a well-validated questionnaire following the Rotterdam criteria for the diagnosis of PCOS was administered. Data collected relating to PCOS risk factors and the status of disease burden in society were analyzed using SPSS v 25. Results: The prevalence of the PCOS was around 6.6% owing to wretched lifestyle practices. Midst them, the risk factors were depression/anxiety in 32.2%, obesity in 28.4%, diabetes in 7.6% a...

2025, Slovenské ženy v národnom hnutí. Martin: Matica slovenská, s. 123 - 135

Helena Turcerová-Devečková bola historička a spisovateľka, autorka dizertačnej práce Ľudovít Štúr a myšlienka slovenskej nezávislosti (Paríž 1913), umelecká prekladateľka z francúzštiny, ruštiny a poľštiny. Príspevok sa zaoberá obdobím jej života v Kežmarku, kde pôsobila ako profesorka na Československej štátnej obchodnej škole so slovenskými a nemeckými paralelnými triedami. Cieľom je priblížiť jej pôsobenie v malom meste s väčšinou nemecky hovoriacich obyvateľov v odlišnom historickom kontexte prvej ČSR a Slovenskej republiky do roku 1948. Turcerová sa vyznamenala ako československá školská štátna inšpektorka v oblasti jazykového vyučovania na obchodných školách. Jej prístup k výchove detí analyzujeme aj výberom textov preložených a publikovaných na Slovensku. Kľúčové slová Helena Turcerová-Devečková, menšinový región, školské vzdelávanie a výchova Abstract Dr. Helena Turcerová-Devečková (Slovany 18. 2. 1886-Bratislava 4. 11. 1964) was a historian and a woman of letters, author of the doctoral thesis Louis Štúr et l'idée de l'indépendance slovaque (Paris 1913), artistic translator from French, Russian and Polish. The paper deals with the period of her life in Kežmarok, where she worked as professor at the Czechoslovak State Commercial School with Slovak and German parallel classes. Its aim is to explain her activities in a small town with majority of German speaking inhabitants in the different historical context of the first Czechoslovak Republic and the Slovak Republic until 1948. Turcerová distinguished herself as a Czechoslovak School State inspector in the field of linguistic teaching at the Commercial schools. We also analyse her approach to the education of children through her choice of the texts translated and published in Slovakia.

2025, DergiPark (Istanbul University)

Bu çalışmada günümüzün en tehlikeli toplumsal risklerinden biri olan nefret suçları ve bu suçlarının önlenmesinde iletişimin rolünün irdelenmesi amaçlanmıştır. Çalışmanın ilk aşamasında nefret suçları ile ilintili genel bilgilere yer verilmiştir. Daha sonra nefret suçlarının tanımı konusuna geçilmiştir. Bu doğrultuda suçun tanımına ilişkin uluslararası arenada bir birlikteliğin olmadığı sonucuna varılmıştır. Çalışmanın ilerleyen aşamalarında nefret suçlarının tarihsel gelişimi, çeşitli unsurları, medyadan etkilenmesi ve toplumun üzerindeki etkisi perspektiflerinden incelenmeye çalışılmıştır. Daha sonra çalışmanın ikinci kısmını oluşturan iletişim konusu ele alınmış ve genel olarak iletişim, iletişimin tanımı ve kapsamı, iletişimin unsurları ve son olarak ise iletişimin insan hayatındaki önemi ve yeri alt başlıklar halinde sunulmuştur. Sonrasında ise nefret suçlarının önlenmesinde iletişimin rolü incelenmeye çalışılmıştır. Konu ile ilintili olarak günümüzde çok işlenen ve yaygın olan nefret suçlarının arkasında iletişimsizliğin yattığı sonucuna ulaşılmıştır. Ayrıca bu minvalde toplumu nefret suçlarından arındırmak için iletişimin insanların arasında yayılması önem arz etmektedir. Çalışmanın sonunda konuyu toplumsal güvenlikle ilintilendirmek amacıyla nefret suçları, medya ve toplumsal güvenlik konusu irdelenerek sonuç ve değerlendirmelere geçilmiştir.

2025

Bu calismada gunumuzun en tehlikeli toplumsal risklerinden biri olan nefret suclari ve bu suclarinin onlenmesinde iletisimin rolunun irdelenmesi amaclanmistir. Calismanin ilk asamasinda nefret suclari ile ilintili genel bilgilere yer verilmistir. Daha sonra nefret suclarinin tanimi konusuna gecilmistir. Bu dogrultuda sucun tanimina iliskin uluslararasi arenada bir birlikteligin olmadigi sonucuna varilmistir. Calismanin ilerleyen asamalarinda nefret suclarinin tarihsel gelisimi, cesitli unsurlari, medyadan etkilenmesi ve toplumun uzerindeki etkisi perspektiﬂerinden incelenmeye calisilmistir. Daha sonra calismanin ikinci kismini olusturan iletisim konusu ele alinmis ve genel olarak iletisim, iletisimin tanimi ve kapsami, iletisimin unsurlari ve son olarak ise iletisimin insan hayatindaki onemi ve yeri alt basliklar halinde sunulmustur. Sonrasinda ise nefret suclarinin onlenmesinde iletisimin rolu incelenmeye calisilmistir. Konu ile ilintili olarak gunumuzde cok islenen ve yaygin olan ...

2025, Türkiye Film Araştırmalarında Yeni Yönelimler XXIV: Sinema ve Aİle

Laura Marks, egemen ideolojilerin yaratığı sansür uygulamalarından ve baskılarından kurtulmanın bir aracı olarak kültürlerarası sinemanın yeni imajlar yaratığından bahseder. “Ait oldukları toplulukların bireysel ya da toplumsal bellek yetiminden kaynaklanan talihsizliğin üstüne gitmek” olarak tanımladığı bu durumu Marks, filmler üzerinden “yapısökümcü” bir bakış açısıyla okur (2020: 51). Bu okumayı Deleuze’ün zaman-imge sineması tartışmasıyla da güçlendiren Marks, kültürlerarası sinemadaki filmsel dinamikleri ortaya çıkarmaya çalışır (2020: 55). Marks’ın çalışmasında ortaya çıkan veriler, egemen ideolojilerin karşısında kendilerine bir alan açan yönetmenlerin filmlerinde kendi toplumsal ve kişisel tarihlerini temsil ettiğine dair bir öngörüye dayanır. Benzer şekilde Hamid Naficy (2024) de bu sinemayı “aksanlı sinema” olarak adlandırır ve aksanlı sinemanın “yerinden yurdundan edilme üzerine” hikâyeler barındırdığını söyleyerek filmlerin ideolojik perspektifine vurgu yapar. Yazarların bu bakış açıları resmi tarih tarafından dilsel ve kültürel açıdan dışlanmış Kürt yönetmenlerin filmlerinde kullandığı olgularla da uyumlu olmakta Kürt sineması da bu çatı altında okunabilmektedir. Bu çalışma, Marks’ın kültürlerarası sinemada temsil edilemez olanı yansıtması için kültürlerarası sinema içerisinde yer alan “anımsama-imgesi”ni, vesikalık fotoğraf nesnesi üzerinden tartışır.

2025, Journal of Linguistics and Khorasan Dialects

The nineteenth century can be considered a time when modern Arab thought formed, and contemporary linguistic research was also born in line with other Arab intellectual fields. Modernist linguists presented their new findings, derived from contemporary linguistic approaches to the Arabic-speaking readership. Despite different reactions often based on sanctifying their traditional linguistic heritage, they established a distinct and independent structure for contemporary Arab linguistics. On the one hand, it was based on ancient theoretical foundations and on the other hand, it was compatible with modern Western approaches in linguistics. Ibrahim Mustafa and Mehdi Makhzoumi are contemporary Arab linguists who adopted a new viewpoint on linguist research and Arabic syntax. This study attempted to delve into the books Ehya Al-nahw (Syntax Revival) by Ibrahim Mustafa and Fi Al-Nahw Alarabi; Naqd Wa Tawjih (On Arabic Syntax: Criticism and Guidance) by Mehdi Makhzoumi. The study tried to comparatively study the linguistic point of view, foundations, and intellectual origins of these two grammarians based on methodological criticism. The results showed that Ibrahim Mustafa, although he does not have a linguistic approach, is looking for the revival of syntax and has been trying to abolish the agent theory in Arabic grammar. But Mehdi Makhzoumi takes a text-linguistic approach and emphasizes the sentence in Arabic syntax. Most contemporary Arab linguists, relying on the necessity of making fundamental changes in Arabic syntax to get rid of traditional syntax, could criticize some of it with their scientific and experimental knowledge and provide accurate, scientific, novel viewpoints theoretically and practically.

2025, AS FACES FEMININAS DE SUBVERSÃO E REVOLTA EM MULHER NO ESPELHO, DE HELENA PARENTE CUNHA

A condição de sujeição e revolta vivida pelo eu feminino ao longo da história toma corpo na narrativa de Helena Parente Cunha. Assim, este artigo aborda essas condições vividas pelas múltiplas faces da mulher diante do espelho: aquela que me escreve e aquela que diz eu. Para entender um pouco dessa condição imposta à mulher, toma-se como fundamentação o livro O segundo sexo, de Simone de Beauvoir (1991), a partir da mulher casada e da mulher independente. Ao se apresentar a literatura de autoria feminina, tenta-se entender como o cenário literário mudou, no que corresponde à visão da mulher, quando autoras começaram a publicar. Nas faces da mulher, apresenta-se como a narrativa parenteana constrói a mulher na sua sujeição e revolta. E, por fim, algumas considerações sobre mulher no espelho mostram a presença de outros grupos periféricos dentro da narrativa de Helena Parente Cunha.

2025, Revista del Instituto Riva-Agüero

Reseña a ROSAS, Claudia (Ed.). Mujeres de armas tomar. La participación femenina en las guerras del Perú republicano. Lima: Ministerio de Defensa, 2021, 338 p.

2025, Το ζήτημα της προστασίας της μητέρας και του παιδιού σε διεθνείς και περιφερειακές πρωτοβουλίες την περίοδο του Μεσοπολέμου. Ο λόγος των Ελληνίδων σοσιαλιστριών». Μνήμων, 41

Οι Ελληνίδες σοσιαλίστριες του Μεσοπολέμου παρά την αδύναμη παρουσία της σοσιαλδημοκρατικής παράδοσης στη χώρα κατάφεραν να συγκροτήσουν ένα σύνολο που διαμόρφωσε τη δική του προοπτική πάνω στο γυναικείο ζήτημα και οριοθέτησε τη θέση του τόσο ως προς τους φορείς του «αστικού φεμινισμού» όσο και προς τις κομμουνίστριες της εποχής. Μέσα σε αυτό το πλαίσιο και μετέχοντας στη σοσιαλιστική διεθνή κίνηση διατυπώνουν τον δικό τους λόγο και τη δική τους στρατηγική όσον αφορά το περιεχόμενο των γυναικείων διεκδικήσεων, τις προτεραιότητες και τις ανάγκες για ένα διεθνή συντονισμό των σοσιαλιστριών.
Σκοπός του άρθρου είναι να αναλύσει τον λόγο που αρθρώνει ο Σοσιαλιστικός Όμιλος Γυναικών (ΣΟΓ) για την προστασία της μητέρας και του παιδιού σε διεθνείς συναντήσεις και συνέδρια. Η θεματική της μητέρας και του παιδιού θα αποκτήσει σημαντική θέση στις παρεμβάσεις των σοσιαλιστριών, οι οποίες θα αναδείξουν τη θεματική της κοινωνικής αναπαραγωγής, ως σημαντική συνισταμένη του πεδίου της έρευνας. Παράλληλα, τη μεσοπολεμική εποχή η μητρότητα και το παιδί θα αποτελέσει θέμα ιδιαίτερου ενδιαφέροντος τόσο στο πλαίσιο του γυναικείου κινήματος όσο και σε ιδιαίτερη σύνδεση με το ειρηνιστικό κίνημα που αναπτύσσεται μετά τον Α΄ Παγκόσμιο Πόλεμο. Ο ΣΟΓ θα μετέχει σε διεθνείς και περιφερειακές συναντήσεις και θα μεταφέρει στο ελληνικό κοινό τις θεματικές και τους προβληματισμούς των εκδηλώσεων αυτών. Οι σοσιαλίστριες θα θέσουν το ζήτημα της μητρότητας και της προστασίας του παιδιού σε συνάφεια με τον αγώνα για τη διεύρυνση της κοινωνικής προστασίας των πληθυσμών και την εξασφάλιση σημαντικών τμημάτων του πληθυσμού έναντι των ασθενειών και της φτώχειας. Τα ζητήματα της μητρότητας, των δικαιωμάτων της γυναίκας εντός του γάμου, τα δικαιώματα της εργαζόμενης μητέρας, της νομικής θέσης των παιδιών και της εξασφάλισης των δικαιωμάτων των παιδιών για υγεία και εκπαίδευση, αποτελούν βασικούς άξονες της πολιτικής παρέμβασης του γυναικείου σοσιαλιστικού κινήματος. Οι διεθνείς κινήσεις στις οποίες συμμετέχει ο ΣΟΓ συνδέονται πρωτίστως με τη δράση των γυναικών στο πλαίσιο της Σοσιαλιστικής Διεθνούς (Labour and Socialist International, LSI). Παράλληλα όμως παρακολουθεί τη δράση και μη σοσιαλιστικών φεμινιστικών οργανώσεων, όπως της Μικρής Αντάντ των Γυναικών ή του εγχώριου Συνδέσμου για τα Δικαιώματα της Γυναίκας επιχειρώντας να αρθρώσει έναν λόγο ο οποίος αφενός οικοδομεί πολιτικές συμμαχίες και αφετέρου καθιστά διακριτή και οριοθετεί τη σοσιαλιστική προοπτική για την προστασία του παιδιού και της μητέρας από άλλες εγχώριες και διεθνείς κινήσεις.

2025, Ausencias en Clío. Género e historia en México (s. XVII-XX)

La sensibilidad como objeto de estudio e las investigaciones históricas ocupa un lugar poco frecuente, sin embargo, no carece de fuentes para analizarla. A lo largo de esta investigación basados en correspondencia y mensajes cortos encontrados en el ramo inquisición (del Archivo General de México) datados en el siglo XVIII novohispano, realizaremos un acercamiento a estas subjetividades que convivían en un contexto en que las convenciones sociales establecidas rara vez dan lugar a situaciones y afectividades fuera de los común.

2025, Kadir Has Üniversitesi, Türkiye Film Araştırmalarında Yeni Yönelimler, Sinema ve Aile Konferansı Özet Bildiri Kitabı

Aile kurumu çöküyor. Yalnızca içinde yaşadığımız burjuva toplumuna özgü olan aile değil, bilebildiğimiz tarih boyunca var olmuş olan tüm biçimleri ile çöküyor aile. Ömür boyu tekeşlilik yerini çoktan "seri" tekeşliliğe bıraktı. Evlenen iki kişiden biri mutlaka boşanıyor. Çocuklar mutsuz; şiddet, istismar mağduru... Kadınlar her fırsatta öldürülüyor; eski-yeni sevgilileri, kocaları tarafından. Biz de bu aileyi kurtarmaya çalışıyoruz. Tamamını kurtaramayacağımız zaten belli de, içindeki sevgi, güven, dayanışma kırıntılarını nasıl kurtaracağız? Bunun için "aile" ve "ev" dediğimiz kurumların bize her fırsatta reklamı yapılan "sevgi ve güven" mekanları değil, kaygı, korku, yalan ve şiddetin yuvalandığı yerler olduğunu görmemiz, bunun nedenlerini anlamamız gerek. Roman bunu üstü örtük (bazen de açık) bir biçimde anlatıyordu bize 19. yüzyıldan beri. Sinema ise daha pervasız bu konuda. Aile kurumuna en bağlı, onu en çok yücelten bir film bile, ister istemez onu kuşatan tekinsizliğin ipuçlarını veriyor.

2025, L'âge d'or. Images dans le monde ibérique et ibéroamericain

Images dans le monde ibérique et ibéroaméricain 18 | 2025 Les récits d'esclaves dans les mondes ibéroaméricains : médiations d'hier et d'aujourd'hui Introduction. Entendre la voix de l'esclave : entre désirs contemporains et réalités historiques Introducción. En busca de la voz del esclavo: entre deseos contemporáneos y realidades históricas Searching for slave voices: between contemporary desires and historical realities

2025, Türkiye Film Araştırmalarında Yeni Yönelimler XXIV: Sinema ve Aile Özet Kitapçığı

Bu araştırma, 2000 sonrası ana akım Türk sinemasının öne çıkan örneklerinden Görümce (Kıvanç Baruönü, 2016) ve Eltilerin Savaşı (Onur Bilgetay, 2020) filmleri üzerinden sinemada eril söylem, sözde-feminizm ve Türk aile yapısının toplumsal ve kültürel dinamiklerinin temsiline odaklanır. Araştırmanın temel sorularından biri olan “Aile nedir?” sorusu, ailenin tarihsel gelişimi, kadının ailedeki yeri ve Türk sinemasında aileye bakış üzerinden ele alınacaktır. Aile, bir ideoloji olarak gücünü ve dayanıklılığını her bireyin ulaşmaya çalıştığı somut bir gerçek olarak sunmasından alır ve evrensel bir nitelik taşıdığı izlenimini yaratır (Gittins, 1991). Aile komedisi olarak sunulan bu iki film, kadın merkezli sözde-feminist bir aile yapısı kurmaya çalışır; fakat bunu yaparken evrensel nitelik taşıdığı varsayılan ve kutsal kabul edilen aileye dair kodları yeniden üretir. Türk sinemasında kariyer kadınını merkeze koyan filmler çoğunlukla kadın izleyicilere yönelik filmlerdir. Çalışan kadınlar genellikle bağımsız bireyler olarak temsil edilse de bu filmler, çoğunlukla iş ve romantik ilişki ekseninde şekillenir (Atakav, 2012). Özay da senaryosunu yazdığı filmlerin erkek kitlesi tarafından yadırgandığını ve filmlerinin izlenmediği; seyircilerin çoğunun kadın olduğunu, bu nedenle kadınlara yönelik filmler yaptığı söylemiştir (2020). Bu bağlamda, Özay’ın filmleri kadın çatışmasını merkeze koyar ve genellikle birbirine zıt iki kadın karakterin etkileşimi üzerinden ilerler. Kadın karakterler, kendilerini kuşatan eril bakıştan kurtulmaya çalışırken, bu bakışı yeniden üretir ve nihayetinde buluştukları ortak nokta, yine ailenin patriarkal kodları ve evliliğin geleneksel kalıpları olur.

2025, TEMAS EM DIREITOS HUMANOS: Desafios, saberes e perspectivas – Vol. 7

A coletânea reúne capítulos que refletem a articulação entre teoria e prática no campo dos Direitos Humanos, dialogando de maneira interdisciplinar e transdisciplinar com outras áreas do conhecimento. Por meio de capítulos cuidadosamente... more

2025, Περί ου, 18 Μαρτίου

Ο τρόπος με τον οποίο βλέπουμε-θα μας πει ο Τζον Μπέργκερ[1]-έχει σχέση μ' αυτά που γνωρίζουμε• όταν κοιτάζουμε, κοιτάζουμε σε σχέση με τον εαυτό μας. Τρόπος που ανιχνεύεται και στις λέξεις• συνομιλώντας προσπαθούμε να πούμε πώς βλέπουμε τα πράγματα και να συνειδητοποιήσουμε πώς τα βλέπει κι ο άλλος. Αν και στις μέρες μας η δεύτερη παράμετρος ατονεί• εστιάζουμε περισσότερο στον δικό μας μονόλογο. Η εικόνα, επομένως, ο πίνακας ζωγραφικής, προφανώς ενσωματώνει έναν τρόπο θέασης, αυτόν του δημιουργού της• αλλά ταυτόχρονα αυτό που δείχνει η εικόνα εξαρτάται και από τον τρόπο που την βλέπουμε κι εμείς, οι θεατές. Κατά τον Πλωτίνο, το «βλέπειν» δεν είναι μια παθητική δραστηριότητα, κάτι που «βλέπει» το αντικείμενο, αλλά το δημιουργεί κιόλας, δημιουργεί αυτό που θεάται. Ο τρόπος με τον οποίο βλέπουμε δημιουργεί το αντικείμενο της ίδιας της θέασης.

2025

İşgücü piyasasında esnekleşmenin bir yönü olarak ortaya çıkan atipik çalışma, farklı biçimlere sahip olmakla birlikte genel olarak zayıf iş güvencesi, kariyer fırsatlarından yararlanamama, düşük ücret ve iş tatmini ile nitelendirilmektedir. Atipik çalışmanın diğer bir özeliği de bu çalışma biçimlerinde kadınlar, göçmenler ve gençler gibi belli demografik gruplarının daha yoğun yer almasıdır. Bunun bir sonucu olarak da işgücü piyasasındaki bölümlenme dezavantajlı gruplar aleyhine derinleşmekte ve işçiler arasındaki sosyoekonomik eşitsizlikler artmaktadır. Bu çalışmada, atipik çalışmanın yaygın biçimlerinden biri olan geçici veya sınırlı süreli işlerdeki kadın işgücü yoğunluğunun ve kadınların bu istihdam şekli altındaki mesleki dağılımın cinsiyete dayalı bir ayrımcılık içerip içermediği sorgulanmaktadır. Bu amaçla 2019 Hanehalkı İşgücü Piyasası Araştırması verilerinden yararlanarak Türkiye işgücü piyasasında geçici süreli çalışmanın cinsiyete dayalı görünümü araştırılmıştır. Buna göre kadınların çok büyük bir bölümü sürekli işlerde istihdam şansı bulamadığından geçici süreli işlerde çalışmakta ve kadınlar, erkeklerden farklı olarak nitelik gerektirmeyen ya da hizmet satış alanındaki meslek gruplarında yoğunlaşmaktadır.

2025, Gaziosmanpaşa Üniversitesi İlahiyat Fakültesi Dergisi

Allah, kadın ve erkeği birbirine eşit olarak yaratmıştır. Bu eşitlik dini emir ve yasakların öğrenilip uygulanmasında da söz konusudur. Kadın erkeğe göre daha az dindar değildir. Bunun en güzel uygulamasını da Hz. Peygamber (sav)... more

2025

Allah, kadin ve erkegi birbirine esit olarak yaratmistir. Bu esitlik dini emir ve yasaklarin ogrenilip uygulanmasinda da soz konusudur. Kadin erkege gore daha az dindar degildir. Bunun en guzel uygulamasini da Hz. Peygamber (sav)... more

2025, La vita in atto. donazioni, lasciti, testamenti tra Torino e Italia settentrionale (secoli XVI-XVIII)

This volume investigates the documents pertaining to bequests and donations in the modern age through a multidisciplinary perspective, ranging from a general legal and economic framework, to some specific case histories, and the comparison of different confessional and geographical contexts. Glimpses of daily life, artistic commissions, and devotions emerge from the analysis of testamentary dispositions. The volume concludes with a philosophical reflection open to new scenarios on relations with future generations.

2025, The Islamic Journal of Women and the Family

Having children and its role in strengthening the family is one of the important issues in Islamic societies. Islamic jurists and thinkers have given different opinions about the multiplication of generations. Additionally, each of them tries to prove their opinion by using jurisprudential evidence and implement its effects in the family system. The current research was done according to analytical-documentary method and aimed at the role of having children and multiplying the generation on family consolidation, relying on the opinions of jurists about the population and criticizing the opinions of this field. The results showed that among the opinions of Islamic thinkers regarding the population, the theory of reproduction and child bearing is desirable in normal circumstances and sufficiently obligatory in times of need. Other jurisprudential views about the population have been interpreted without paying attention to jurisprudential-Quranic-narrative evidence and the effects of the multiplication of generations on the consolidation of the family system.

2025, The Islamic Journal of Women and the Family

This descriptive-documentary study aimed to recognize the concept of male superiority over women through a new reading of the verses 19 and 34 of Surah Nesa; thus, all written scientific sources, especially the books of interpretation from the second century AH to now, were reviewed, and there was no research that examined the subject of this study. According to the results, the how of understanding the important responsibility of male superiority over women in different centuries has created different ideas in the books of interpretation. Analyzing some previous interpreters' views until the thirteenth century A.H. indicates a kind of male domination over women that the misuse of these concepts provides a challenge in couples' relationships, and it is contrary to good behavior. From the fourteenth century, the concepts of male superiority over women have extremely changed; some interpreters' views such as Seyed Ghotb, Allameh Tabatabaei, Ayatollah Makarem Shirazi, Ayatollah Javadi Amoli, etc. based on good behavior in terms of the quality of male superiority over women, while making the concept of superiority flexible, remove the family center from any domineering interpretations and replace it with expressions like service, support, guardianship, protection, and supervision.

2025

Felice sintesi dei valori permanenti della cultura classica e delle esigenze spirituali di un secolo inquieto, avvinto dalle lusinghe barocche, il poema Viiaţa lumii ['La vita del mondo'] di Miron Costin (1633-1691) racchiude nei versi incerti e talora claudicanti una sofferta riflessione su temi esistenziali che, da un canto, rinvia alla lezione di Omero, Erodoto, Virgilio, Orazio, Ovidio, Seneca e, dall'altro, si apre alla parola della Bibbia e della Patristica. Per il genere l'opera rappresenta una novità quasi assoluta nel panorama letterario romeno, essendo la sua scrittura poetica preceduta solamente dai tentativi del metropolita Varlaam, che alcuni decenni prima aveva frammisto alla Cazania ['Omelia'] tre brevi composizioni (in tutto ventotto versi), prive di armonia e ritmo, e ne aveva poi introdotte altre, già meno rudimentali, in Paraclisul Nǎscǎtoarei de Dumnezeu ['Supplica alla Madre di Dioֹ ']; (Testi romeni antichi 1970: XLVII; Piru 1970...

2025, The Islamic Journal of Women and the Family

This descriptive-correlational study was conducted with the purpose of investigating family function based on the relationship among married students' attachment styles, religious commitment, and marital compatibility. The population included all married students of Farhangian University in Kermanshah in 2018 and 200 students were selected by the purposive sampling for this study. The data were collected by the questionnaires of couple compatibility, adult attachment, religious commitment, and family function, and they were analyzed by the Pearson correlation coefficient and regression analysis. The results demonstrated that secure attachment, religious commitment, and marital compatibility have significant and positive relationships with family function, and avoidant/ambivalent insecure attachment has a significant and negative relationship with family function. Therefore, secure attachment style, marital compatibility, and religious commitment, respectively, predict family function.

2025, Εκδόσεις Σαΐτη A.E.

Στο βιβλίο συνοψίζονται οι πολυετείς προβληματισμοί, οι αναλύσεις και
τα συμπεράσματα του συγγραφέα σχετικά με τα αίτια της απόκλισης των απανταχού Αρμενίων από την πορεία των προγόνων τους, τα προβλήματα που προέκυψαν και πιθανόν να προκύψουν, οι αδυναμίες, οι δυσκολίες, οι κίνδυνοι και οι δυνατότητες πρόληψης και της αποτροπής τους.
Παράλληλα, το βιβλίο αυτό είναι μια μοναδική και πολύ απλή υπενθύμι-
ση για να δραστηριοποιηθούμε άμεσα, με συνειδητή αποφασιστικότητα,
σύμφωνα με την κληρονομιά που μας παρέδωσαν οι μεγάλοι, σοφοί και
άγιοι πρόγονοί μας. Ως εκ τούτου, το βιβλίο απευθύνεται σε κάθε Αρμένιο και Αρμένισα, ανεξαρτήτου ηλικίας, θέσης, τίτλου, κοινωνικής θέσης και τόπου διαμονής.
Η ελληνική έκδοση περιέχει τον Πρόλογο με σύντομο βιογραφικό του συγγραφέα, το "Σημείωμα του Επιμελητή", το κείμενο "Αντί Προλόγου", το πέμπτο κεφάλαιο του βιβλίου "Ο συναγερμός, που δεν ακούμε" καθώς και το κείμενο "Αντί Επιλόγου" του συγγραφέα.

2025, Congreso Internacional Familias y Cambio Histórico. Dinámicas relacionales y transformaciones sociales. Una perspectiva global, ss. XIII-XX

Ponencia realizada el 07/05/2025 en la Facultad de Humanidades de Albacete (UCLM), en el Aula 1.6, en el Congreso Internacional Familias y Cambio Histórico. Dinámicas relacionales y transformaciones sociales. Una perspectiva global, ss. XIII-XX (Mesa 4. El patrimonio como moneda de cambio) a las 11:30h, en el que nos centramos en las distintas dinámicas relacionales y la movilidad existente en el abasto urbano de Valencia.

2025

L'article se propose de présenter les livres d'essais Les Echos du silence et Mourir un peu de Sylvie Germain dans leurs ressemblances et différences d'avec son oeuvre romanesque. Dans ses romans l'écrivaine traite du thème de la quête de Dieu, en suggérant par des métaphores telles « les immensités », « l'inattendu », « l'inespéré » l'existence de la divinité chrétienne, en décrivant le parcours initiatique d'un héros souvent déchu, à la recherche du sens de l'existence, qui arrive à une ouverture de son âme. Dans ces essais, l'écrivaine montre les arguments, en apparences justes, de ceux qui conçoivent Dieu de manière erronée, car cela les laisse aliénés par rapport à la divinité ou les transforment en contestataires d'un Dieu qui serait indifférent et muet à leurs souffrances. Sylvie Germain invite les lecteurs à une démarche de pensée non-conformiste, audacieuse, qui renonce aux dogmatismes, à l'herméneutique de la Bible faite par l'Eglise, tout cela afin de trouver, de comprendre et d'aimer un Dieu qui ne cherche d'autre que l'amour des hommes, un amour inconditionnel et choisi librement.

2025

Guerrilla warfare has long been seen as an irregular and undisciplined struggle waged by adventure seekers. The
fact that the parties exposed to guerrilla warfare labelled this type of struggle as banditry and brigandage has been
the source of this style of historiography. However, guerrilla warfare has caused important turning points
throughout military history. Guerrilla warfare, conducted in cooperation with the regular army, has often played a
key role in the victory of the weaker side. In this study, the activities of the guerrilla gangs established by the
Spanish after Napoleon's invasion of Spain and the Kuva-yi Milliye, which emerged in Anatolia against the
invasions of the Allied Powers, were compared. In addition, the principles of guerrilla warfare and the extent to
which these principles were implemented during these struggles were analysed.

2025, Cinétismes N°3/12

Domestic violence continues to animate debates within African literary texts. In Munyal, Les Larmes de la patience, Djaïli Amadou Amal highlights the condition of women in the Sahel through the voice of Ramla which mixes with those of... more

2025, The (W)hole new history of art

Εισαγωγικό κείμενο στον κατάλογο της έκθεσης "The (W)hole new history of art" της Ανδριάνας Βερβέτη στην Γκαλερί Μπαταγιάννη το 2023. Επιμέλεια έκθεσης: Αλέξανδρος Αβρανάς.

2025, Zenodo

This paper explores the ongoing discourse surrounding gender identity, particularly the tensions between biological and self-identified frameworks. It argues that grounding gender classifications in biological sex offers practical clarity in contexts such as medicine, law, and sports. Drawing upon recent scientific literature, case studies, and philosophical perspectives, the paper critiques the movement toward subjective self-identification as the sole determinant of gender. While affirming the importance of psychological well-being and individual dignity, it proposes a balanced approach that respects human experience while remaining anchored in empirical realities.

2025, Nobel Bilimsel Eserler

ÖNSÖZ Dünyanın birçok yerinde kadınların iş hayatındaki varlığı giderek artarken, işgücünün yaşlanmasıyla beraber menopoz dönemi, iş dünyasında daha fazla dikkat edilmesi gereken bir konu haline gelmiştir. Yaşamın doğal bir evresi olan... more

2025, Беларускі фальклор

This publication continues a series of articles for the upcoming first issue of the “Belarusian Folklore and Ethnolinguistic Atlas” (BFELA) and focuses on the celestial object known in all traditional cultures: the Milky Way. Materials for the atlas were collected using the “BelarusianFolk Culture” survey questionnaire (question no. 40: “What was the name for the Milky Way, and how was the name explained?”), which was developed based on a revised questionnaire from the “Folk Culture of Polesie”. The study results allowed the identification of key folkloric motifs associated with
the Milky Way and their variations. The core motif centers on the image of a “road”, which gains specific attributes and narratives depending on religious, pragmatic, and worldview-based traditions and knowledge. Areal studies indicate that motifs and names such as “bird road” are characteristic of Belarusian folk tradition. In western Belarus, names like “milk road” or the non-specific “road” predominate. The recording of non-specific names and terms like “milky road” may result from methods of material collection in other atlases and studies, as well as the influence of school education. In southern Belarus, along the Belarusian-Ukrainian border, names such as “Chumak road” – typical of Ukrainian folk tradition – are found. The motif of the Milky Way as “scattered straw” is rare
in Belarusian tradition but is well known in the Balkans and the broader Mediterranean region. The classification of identified motif groups according to the Berezkin-Duvakin catalog underscores that
Belarusian folk tradition is part of a pan-European traditional continuum and should be studied in this context.

2025, Archivum Anatolicum-Anadolu Arşivleri

Psiko-kültürel bir kavram olarak rüyalar, fal metinlerinden dualara; mitolojik metinlerden masallara birçok çivi yazılı belge içersinde kendisine yer bulmuş; Hitit yaşamında tanrılardan haber almak ve tanrılarla iletişim halinde bulunmak amacıyla sıklıkla kullanılmışlardır. Rüyaların, Hitit dünyasında böylesi bir karşılığının olması, III. Hattušili örneğinde olduğu gibi “iktidar-meşruiyet ilişkisi” çerçevesinde bir araç olarak kullanılmasına zemin hazırlamıştır. Kralın kendisine ait otobiyografik içerikli metinde (CTH 81) aktarılan beş rüya anlatısı, hayat hikâyesinin bütünlüğü içinde, ihtiyaç duyduğu kutsal desteğin beyanları gibidir. Söz konusu olan metinde Hattušili, yeğeni Urhi Tešup’u (III. Muršili) devirerek gasp ettiği iktidarının haklılığını savunabilmek için tüm eylemlerinin sorumluluğunu koruyucu tanrıçası Ištar’a havale etmiş görünmektedir. Üstelik bu durumu tanrıça, bizzat, kralın ve yakınlarının rüyalarına girerek itiraf edecek, kısacası tüm sorumluluğu üstlenecektir. E...

2025, Trabajo Social

La Ley de Origen Wayuu es un sistema normativo ancestral que rige la vida de la comunidad y su relación con la naturaleza, la espiritualidad y las normas sociales. Según esta ley, los Wayuu saben que su origen proviene de las enseñanzas de sus ancestros, quienes les transmitieron el respeto por la tierra, el agua, el viento y los animales. Esta ley establece pautas para la convivencia, la protección del territorio y el respeto por los mayores y la comunidad. La estructura social y la Ley de Origen Wayuu se complementan para garantizar la preservación de la cultura, los valores y el equilibrio en la comunidad Wayuu, siempre en armonía con su entorno y tradiciones, siendo la mujer quien ha heredado la virtud de darles continuidad a las e´irukuu (clanes maternos) al igual que a los saberes ancestrales y los comparte con el resto de integrantes de la comunidad. Sin embargo, la vida Wayuu ha sido profundamente afectada por conocimientos y prácticas, ajenos a su cosmogonía, derivados de entes foráneos que les desconocen. Dicho estado de cosas requiere cambios en los cuales la participación comunitaria vinculante de la comunidad Wayuu es fundamental.

2025, DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani

Women and their bodies are highly vulnerable to various acts of violence, including sexual violence. Sexual violence against women's bodies often occurs in the public sphere as well as domestic or family, especially in cultures that uphold the patriarchal system. The narrative of Tamar who was raped by Amnon (2 Sam. 13) is one narrative that represents various narratives of women who are victims of sexual violence. This paper aims to examine the narrative of the body of woman who are victim of sexual violence based on the hermeneutic of trauma developed by Christopher G. Frechette and Elizabeth Boase. This study found that Amnon, Jonadab, Absalom, David, and Tamar were all victims of the patriarchal system, but Tamar as a woman who was a victim of sexual violence, still called for respect for the human body even though it had been "damaged" forever.

2025, George Barefood Georgiou

Μια προσωπική αφήγηση που ξεκινά σαν ταξίδι και καταλήγει σε ανακάλυψη. Ο George BareFood Georgiou περιπλανιέται στην Ινδία με μάτια ανοιχτά και καρδιά ευάλωτη. Δεν περιγράφει απλώς όσα είδε. Αποτυπώνει όσα ένιωσε. Από την πολυκοσμία... more

2025, HER ŞEYİN SEBEBİ: KADIN Tarih, Arkeoloji ve Sanat Tarihi Yazıları

In the Christian iconography shaped by the narratives of the Torah and the Bible, the
position of women is often defined as being inferior to men, as a helper and a
secondary figure. This is undoubtedly the result of the female identity shaped by the
creation narrative in the Torah. However, the story of the woman‘s deception and her
role in the first sin undoubtedly emphasizes her equality with man. Yet, with the
commission of this sin, the punishments given, which affected all humanity after her,
opened the doors for Eve, the first woman accepted by the Abrahamic religions, to be
seen as the main agent of evil. One of the greatest punishments given by God for this
sin—mortality, painful childbirth, and subsequent female afflictions—has been
regarded in many narratives as the fruits of this original sin, leading to negative
perceptions. As a result, every newborn child was considered impure, and women,
during childbirth, menstruation, and similar female conditions, were often isolated
and excluded from society. In many of the stories about women in the Torah, these
kinds of meanings attributed to women can be clearly observed.
However, with the advent of Christianity, Mary's acceptance of the sacred union and
her giving birth to Jesus became a symbol of saving all humanity from the fire to
which Eve's sin had condemned them. Thus, through this act, Mary took on the role
of the New Eve, a redemptive figure. The process of women's reproductive ability a
characteristic that has often been revered in societies—being cursed through Eve was
thus cleansed through Mary, and the greatest step toward humanity's salvation was
taken. As a result, the woman, as the mother of Jesus, who would sacrifice himself
for the sins of all humanity, was transformed into a symbol of new existence and
salvation.
In this study, various women mentioned in sacred texts, from Eve to Mary, have been
evaluated as part of this process by examining many mythologies and Middle Eastern
beliefs alongside the Torah and Bible narratives. Furthermore, the different meanings
imposed upon women from the original sin to redemption have been explored, with
the aim of analyzing how women transitioned from being symbols of sin to becoming
symbols of forgiveness, purification, and salvation.

2025, Autoctonía

This work intends to analyze a case that occurred at the end of the 16th century in Santiago of Chile, when the first female monasteries were just beginning to be installed. Specifically, it deals with the tribulations of a young nun of white veil from the Monastery of the Augustinians of the Clean Conception, who was in risk of being judged by the Inquisition.
In this context, this research proposes a historical approach to an entire source recently discovered in the National Historical Archive of Madrid. Thus, it is a matter of making the inquisitorial record known and valued due to its novelty and uniqueness, and because it is a specific case, in which a commissioner of the Inquisition is directly related to a cloistered nun: the Augustinian Jacoba of San José. Although the historian José Toribio
Medina alludes to the case in History of the Tribunal of the Holy Office in Chile, he makes only a partial transcription of the document. For the same reason, this work seeks to appraise its true dimension from an approach in two converging levels: cloistered life and Inquisition. In addition, the fact of having the complete document is particularly relevant also because it is one of the few direct sources of the first years of life of the Augustinian nuns of the Kingdom of Chile.

2025

Özet: Anadolu'da 14. -16. yüzyıllarda inşa edilen yapı toplulukları dönemin mimari pratikleri bağlamında dikkat çekici yer tutmaktadır. Çoğunlukla yönetici sınıfını oluşturan baniler hayır sahibi iyi birer Müslüman olmak adına, kamu yararı için, imar iskâna yönelik ve güçlerini somutlaştırdıkları propaganda amaçlı yapı toplulukları yaptırmışlardır. Bu yapı toplulukları bir cami etrafında gelişen sosyal kuruluşlar ya da Beylikler ve Erken Osmanlı dönemlerinde son derece etkin olan heterodoks dervişlerin fethettikleri toprakları "şenlendirmek" için yaptırdıkları zaviyeler biçiminde olabilir. Zaviyeler daha çok kırsalda etkili olurken kent içinde, Tire örneğinde görüldüğü üzere, bir cami etrafında çeşitli işlevleri içeren birimlerin bir araya geldiği en başından planlanarak ya da zaman içinde eklenerek inşa edilen yapı toplulukları içinde bulundukları kentsel bağlamları da dönüştürmek, geliştirmek ve biçimlendirmek üzere etkili olmuşlardır. İşte bu çalışma 14. -16. yüzyıllar arasında Tire'de Aydınoğulları ve devamında Osmanlılar tarafından yaptırılan bu yapı topluluklarının mimari gelişim ve dönüşümlerini ve ait oldukları kentsel bağlamlarına katkılarını irdelemekte ve karşılaştırmalı olarak değerlendirmektedir.

2025, Витализм как творческий метод Эллен Теслефф в серии итальянских пейзажей

Философия витализма приобрела значительную популярность среди художников рубежа XIX-XX веков. Финская художница Эллен Теслефф реализовала концепцию витализма в серии итальянских пейзажей. После многочисленных формальных экспериментов основным решением воплощения идей витализма для Теслефф окончательно становится цвет, который организует ритм и движение в изображении статичных пейзажей, тем самым символизируя пульсацию жизненной энергии.

2025

Organizan Proyecto I+D MSC-UNA4CAREER (H2020) CHURCHMEN ON THE MOVE. The routes of religious orders between Italy and Spain and beyond as instruments of political, cultural and religious exchange, and integration among the elites (1560-1700) (UNA4CAREER-2021-ATL4000069410) https://www.fcamberes.org/es/churchmen-on-the-move Grupo de Investigación-UCM (GR3/14-971683) HERMESP. Elites y agentes en la Monarquía Hispánica: Formas de articulación política, negociación y patronazgo www.ucm.es/hermesp/

2025

Entre los diversos objetos que ocuparon las Prensas, ninguno fue mas util, que el de los Papeles Periodicos.

2025, Cuadernos Kóre

La teoría feminista se enfrenta a importantes retos en las sociedades contemporáneas. Por un lado, las preocupaciones centrales de la justicia social, como son la equidad y la redistribución económica, siguen siendo relevantes para el discurso feminista que, en las últimas décadas, se ha dejado seducir por el "giro cultural" y la política de la identidad. Junto a ello, en las sociedades capitalistas avanzadas y en el mundo globalizado, conviene reflexionar sobre el género, no sólo como una categoría que depende de las relaciones de producción, de la estructura económica y de la división del trabajo, sino también de un marco cívico-político en el que interactúan una pluralidad de identidades y movimientos civiles basados en la 1 Este trabajo forma parte de los resultados del proyecto de investigación The Civic Constellation: A conceptual and argumentative study of the democratic experience, FFI2011-23388.