road protest movement | Andy Worthington (original) (raw)

The Limits of Polite Dissent: The Massive But Largely Ignored ‘Restore Nature Now’ March in London, June 22, 2024

The ‘Restore Nature Now’ march on Piccadilly in London on June 22, 2024, with Chris Packham on the edge of the photo. (Photo: Andy Worthington).

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They came in their tens of thousands, on Saturday June 22, to send a message to an uncaring government and a largely indifferent mainstream media: ‘Restore Nature Now.’

The march and rally, attended by at least 60,000 people, was, essentially, a follow-up to ‘The Big One’, last year’s massive, family-friendly, non-confrontational three-day event in central London, which I wrote about here (with numerous photos), and which mixed targeted environmental protest (outside government departments and the far-right think-tanks in Tufton Street) with education and celebration.

For ‘The Big One’, for the first time, Extinction Rebellion, which had renounced “public disruption as a primary tactic”, at least temporarily, at the start of 2023, created an extraordinary alliance of over 200 organisations, under the slogan ’Unite to Survive’, including Greenpeace, Friends of the Earth, Avaaz, Earthday, the influential youth movement Green New Deal Rising, the environmentally conscious clothing firm Patagonia, the Fairtrade Foundation, the PCS union, Don’t Pay UK, DPAC (Disabled People Against Cuts), CND, Global Justice Now, NHS workers, War on Want, Stop Ecocide and CAFOD.

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Joys and Agonies Past: 40 Years Since the Last Stonehenge Free Festival; 39 Years Since the Battle of the Beanfield

An aerial photo of the last Stonehenge Free Festival in June 1984, and a photo of police storming the Rastabus, one of the last vehicles to be “decommissioned” at the Battle of the Beanfield on June 1, 1985.

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40 years ago, a colourful, kaleidoscopic array of old second-hand vehicles — trucks, coaches, buses, even old military vehicles — began arriving in the fields opposite Stonehenge, the ancient stone sun temple on Salisbury Plain, for what would be the last huge, unlicensed, unpoliced, weeks-long temporary autonomous zone to root itself to the earth of ancient Albion.

The vehicles that arrived were the vanguard of the eleventh annual Stonehenge Free Festival, a month-long anarchic happening, which began in June 1974 with a handful of playful mystics, but had grown significantly in its latter years, as ever-increasing numbers of young refugees from Margaret Thatcher’s decimation of the economy joined the political hippies of an earlier generation, on the road, and on a circuit of free festivals whose biggest manifestation was at Stonehenge, to rock out, to consume vast amounts of drugs, and to — in some cases — visit the stones for invented pagan rituals on the morning of the summer solstice.

It was a demonstration that, more or less, the anti-materialistic US counter-culture of 1960s America, which had spread to the small towns and suburbia of Britain in the 1970s, could create a low-impact nomadic lifestyle, in convoys that travelled across England and Wales from May to September, and that, at Stonehenge, involved a gathering of the tribes, joined by tens of thousands of other participants, who arrived in cars and camper vans, or who came by train to Salisbury, set up tents and stayed for days or for long weekends to soak up the acid rock, punk and reggae, and the rebel atmosphere.

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36 Years Since the Battle of the Beanfield, the Tories Remain Committed to Eradicating the Nomadic Way of Life

Two photos of shocking police violence at the Battle of the Beanfield on June 1, 1985.

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36 years ago today, on June 1, 1985, Margaret Thatcher’s para-militarised police force, fresh from suppressing striking miners, turned their attention, via what has become known as the Battle of the Beanfield, to the next “enemy within” — the travellers, environmental activists, festival-goers and anarchists who had been taking to the roads in increasing numbers in response to the devastation of the economy in Thatcher’s early years in office.

The unemployment rate when Thatcher took office, in May 1979, was 5.3%, but it then rose at an alarming rate, reaching 10% in the summer of 1981 and hitting a peak of 11.9% in the spring of 1984. Faced with ever diminishing work opportunities, thousands of people took to the roads in old coaches, vans and even former military vehicles.

Some, inspired by the Women’s Peace Camp at Greenham Common in Berkshire, which was undertaken to resist the establishment of Britain’s first US-controlled cruise missile base, engaged in environmental activism, of which the most prominent example was the Rainbow Village established in 1984 at RAF Molesworth in Cambridgeshire, intended to be Britain’s second cruise missile base, while others found an already established seasonal free festival circuit that ran though the summer months, and whose focal point was the annual free festival at Stonehenge, first established to mark the summer solstice at Britain’s most celebrated ancient monument in 1974, which had been growing ever larger, year on year, drawing in tens of thousands of visitors, myself included, in 1983 and 1984.

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It’s 35 Years Since the Battle of the Beanfield; Where Do We Go Now?

Two photos of shocking police violence at the Battle of the Beanfield on June 1, 1985.

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Today is the 35th anniversary of the Battle of the Beanfield; actually, a one-sided rout of heartbreaking brutality in a field in Wiltshire, when 1,400 police from six counties and the MoD violently “decommissioned” a convoy of 400 travellers trying to get to Stonehenge to establish what would have been the 12th annual Stonehenge Free Festival, a huge autonomous settlement, numbering tens of thousands of people, that occupied the fields by Stonehenge for the whole of the month of June, and that had become a target for violent suppression by Margaret Thatcher.

My book The Battle of the Beanfield, published to mark the 20th anniversary of the Battle of the Beanfield, is still in print, so please feel free to order a copy. Also available: Stonehenge: Celebration & Subversion, my counter-cultural history of Stonehenge.

Thatcher had spent 1984 crushing one group of citizens described as the “enemy within” — the miners — while also paving the way for the next “enemy within” to be crushed — the travellers, anarchists and environmental and anti-nuclear activists who made up the convoy attempting to get to Stonehenge when they were ambushed, and then crushed after they sought refuge in a bean field off the A303.

Elements of the convoy had been violently set upon by police in the summer of 1984, at Nostell Priory in Yorkshire, and in February 1985, activists and travellers who had established a settlement at RAF Molesworth in Cambridgeshire (the second proposed site for cruise missiles after Greenham Common in Berkshire, the site of the famous women’s peace camp) were evicted by the largest peacetime mobilisation of troops in modern British history, symbolically led by Thatcher’s right-hand man and defence secretary, Michael Heseltine.

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This Summer Solstice, The Party’s Over; Now It’s Time to Save the Planet

The summer solstice 2019 at Stonehenge (Photo: Hannah McKay/Reuters).

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Today is the summer solstice, the longest day of the year in the Northern Hemisphere, and at Stonehenge, the astonishing Bronze Age temple on the downs in Wiltshire, around 10,000 people gathered to watch the solstice sun rise through the heart of the temple, on one of the relatively rare years that the dawn sky was clear. It’s a contemporary celebration of the cycle of the seasons, but it also ties us to our mysterious ancestors, 4,000 years ago, who spent untold years transporting and shaping the vast sarsen stones that make up the temple’s epic bulk, so that it aligned with the rising sun on this particularly significant day.

People seem to have been drawn to Stonehenge for the summer solstice for centuries, although many archaeologists have a different take on the monument’s purpose, suggesting that it was not built to celebrate the summer solstice, but to celebrate the other end of this cosmic axis: the winter solstice, the shortest day of the year, when, as the archeologist Aubrey Burl has suggested, our distant ancestors — whose lives, to quote Thomas Hobbes, were “nasty, brutish and short” — sought to reassure themselves that life would return from the dead world of winter.

Burl may be right, and much of the archaeological record supports his Hobbesian analogy. Life was indeed hard and short, but the romanticised view of our ancestors celebrating the summer solstice — rather than undertaking the building of stone circles and other extraordinary monuments to seek reassurance, in the depths of winter, that life would return to a dead world — has a powerful resonance for anyone who lived through, or has been influenced by the counter-cultural movements of the western world in the decades following the Second World War, and, in particular, the 1960s and 70s.

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34 Years On from the Battle of the Beanfield, Is Widespread Environmental Dissent Conceivable?

A photo from the Battle of the Beanfield on June 1, 1985, when the government of Margaret Thatcher violently decommissioned a convoy trying to get to Stonehenge to set up what would have been the 12th annual Stonehenge Free Festival.

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It’s 34 long years since the boot of Margaret Thatcher’s Britain crushed one of the most visible demonstrations of counter-cultural dissent in the UK via a brutal demonstration of the violence of the establishment at what became known as the Battle of the Beanfield, when 1,400 police — from six counties and the MoD — shut down a vastly outnumbered convoy of nomadic new age travellers, anarchists, environmental activists and free festival stalwarts as they attempted to get to Stonehenge to establish what would have been the 12th annual Stonehenge Free Festival.

From humble origins in 1974, the festival grew — reflecting massive discontent in Thatcher’s Britain, where unemployment was at an all-time high in the early ‘80s — so that by the time it was suppressed, tens of thousands of people, for the whole of June, set up a makeshift settlement, the size of a small town, in the fields opposite Stonehenge.

Drug use was rife, as was acid rock music, while the festival’s regulars, who took part in a circuit of free festivals in England and Wales from May to September, tried to get by via the creation of a low-level, low-impact economy that, like their decision to take to the road in old vehicles rather than stagnating on the dole in towns and cities without jobs, fundamentally challenged the state’s insistence that nomadic activities were reserved solely for Gypsies, who, themselves, have a long history of persecution, as settled people generally, it seems, despise nomadic people.

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I Pledge My Allegiance to the Struggle for Survival Against Catastrophic Climate Change

Golfers in September 2017 playing a round at the Beacon Rock Golf Course in North Bonneville, Washington State, while a devastating wildfire raged in the tree-lined hills behind them (Photo: Beacon Rock Golf Course on Facebook).

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It’s several weeks now since Extinction Rebellion (XR) occupied four sites in central London — Parliament Square, Waterloo Bridge, Oxford Circus and Marble Arch — bringing traffic largely to a halt and noticeably reducing pollution, and raising climate change as an urgent matter more persuasively than at any other time that I can recall.

In the first of three demands, they — we — urged politicians and the media to “Tell the Truth” — no more lies or spin or denial. Tell the truth about the environmental disaster we face. When XR formally launched at the end of October, the timing was right: the UN Intergovernmental Panel on Climate Change (IPCC) had just published a landmark report, in which, as the Guardian described it, “The world’s leading climate scientists have warned there is only a dozen years for global warming to be kept to a maximum of 1.5C, beyond which even half a degree will significantly worsen the risks of drought, floods, extreme heat and poverty for hundreds of millions of people.” The authors of the report added that “urgent and unprecedented changes are needed to reach the target”, which they called “affordable and feasible although it lies at the most ambitious end of the [2015] Paris agreement pledge to keep temperatures between 1.5C and 2C.”

The same week that Extinction Rebellion shut down much of central London, the BBC broadcast ‘Climate Change: The Facts’, an unambiguous documentary by David Attenborough, more hard-hitting than anything he has ever done before, which made clear to millions of people the scale of the environmental catastrophe that we’re facing.

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Extinction Rebellion’s Urgent Environmental Protest Breaks New Ground While Drawing on the Occupy, Anti-Globalisation and Road Protest Movements

Climate emergency: Extinction Rebellion campaigners – mainly featuring an impressive samba band – marching from the camp at Marble Arch to the Oxford Circus occupation today, April 18, 2019. Most of Oxford Street was closed to traffic, like so many roads in central London, including Waterloo Bridge (Photo: Andy Worthington).

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Well, this is getting interesting. On Monday, when the environmental protest group Extinction Rebellion began its occupation of five sites in central London — Parliament Square, Waterloo Bridge, Oxford Circus, Piccadilly Circus and Marble Arch — I wasn’t sure that the ongoing intention of crashing the system through mass arrests, and waking people up to the need for change by disrupting their lives was going to work.

I’d taken an interest when Extinction Rebellion started in October — although I was still largely preoccupied by the occupation (and subsequent eviction) of the Old Tidemill Wildlife Garden in Deptford — but I’d ended up thinking that, although they had secured significant media coverage, which was very helpful, and their ‘branding’ was extremely striking, this wasn’t going to be enough.

I was somewhat heartened when, in related actions, school kids — inspired by the 16-year-old Swedish activist Greta Thunberg — got involved in climate strikes, and I hope we’ll be seeing a lot more on that front, but on Monday I couldn’t see how Extinction Rebellion’s latest coordinated protests were going to work. The police seemed, for the most part, to be trying not to give the protestors what they wanted — mass arrests — and although the crowds I encountered at Parliament Square and Oxford Circus reminded me of aspects of social movements of the past — Reclaim the Streets and the road protest movement from the ’90s, the anti-globalisation movement of the late ’90s and early 2000s, and 2011’s Occupy movement — I couldn’t see how the movement was going to be able to take the next step, and to build the momentum necessary for significant change.

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Thoughts on Stonehenge and the Summer Solstice 2018: Has the Dominant Materialism Killed Some Magic in the World?

A photo of the summer solstice sunrise at Stonehenge on the morning of June 21, 2018. In a very modern manner, it was taken by a police drone.Please support my work as a reader-funded investigative journalist, commentator and activist.

So the sun shone this morning, and it looked like a lovely sunrise at Stonehenge on the summer solstice. According to the BBC, however, the number of attendees was just 9,500, considerably less than in some years since Managed Open Access to the great temple on Salisbury Plain was reintroduced in 2000, after 16 years in which access to Stonehenge on the summer solstice was prevented through the existence of a military-style exclusion zone.

In part, this was due to the solstice dawn taking place on a Thursday morning. Attendee numbers are highest when it falls on a weekend, but other factors may also have been involved. It now costs £15 to park a vehicle for the solstice — “£15 per car, live-in vehicle and non-commercial minibus (up to 19 seats)”, as English Heritage describe it — and security has been ramped up in the last two years, primarily, it seems, because of the government’s delight in keeping us in a perpetual state of fear — and racist fear, to boot — by pretending that every aspect of our lives is subject to a potential terrorist threat, even the summer solstice at Stonehenge.

“As with last year’s event”, the BBC explained, “Wiltshire Police confirmed it had stepped up security with armed police on patrol.” Yes, that’s right. Armed police at Stonehenge. What a horrible and unnecessary policy. Supt. Dave Minty, Wiltshire Police’s overnight commander, conceding that there had been no trouble at all, and that “behaviour at the stones was ‘brilliant’, with no arrests made”, nevertheless said of the security situation, “People seem to have adapted really well to the heightened level of security and they’ve been really patient with it.” Read the rest of this entry »

It’s 33 Years Since the Battle of the Beanfield: Is It Now Ancient History, in a UK Obsessed with Housing Exploitation and Nationalist Isolation?

The Observer's front cover, the day after the Battle of the Beanfield, June 2, 1985, featuring a report by Nick Davies, one of the few journalists to have witnessed the horrendous state violence on the day.Please support my work as a reader-funded investigative journalist, commentator and activist.

Please also note that my books The Battle of the Beanfield and Stonehenge: Celebration and Subversion, dealing with the topics discussed in this article, are still in print and available to buy from me. And please also feel free to check out the music of my band The Four Fathers.

For anyone attuned to the currents of modern British history, today, June 1, has a baleful resonance.

33 years ago, on June 1, 1985, the full weight of the state — Margaret Thatcher’s state — descended on a convoy of vehicles in a field in Wiltshire, in a one-sided confrontation in which around 420 travellers — New Age travellers, as they were sometimes referred to at the time — were attacked with serious and almost entirely unprovoked violence by 1,400 police from six counties and the MoD, armed with truncheons and riot shields.

The violence that took place that day was witnessed by few media outlets, most of which had been told to stay away, as the state prepared to deal with the latest “enemy within,” so designated by Margaret Thatcher, drunk on power, who, over the previous year, had dealt a crippling blow to Britain’s mining industry, and was now sending her paramilitarised police force out to Wiltshire to do the same to a small group of anarchists, self-styled modern gypsies, green activists and peace protestors.

The state’s excuse for the violence of June 1, 1985 was that the convoy was travelling to Stonehenge to set up what would have been the 12th free festival in the fields opposite the ancient sun temple, and had ignored an injunction preventing them from doing so. Read the rest of this entry »

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