History of New Zealand | Colonization, Maori, Map, Facts, & Government | Britannica (original) (raw)
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history of New Zealand, a survey of the important events and people in the history of New Zealand from the time of Polynesian settlement. Comprising two main islands and a number of small islands, New Zealand is a remote country in the South Pacific Ocean, lying more than 1,000 miles (1,600 km) southeast of Australia. It was annexed by Great Britain in 1840 and did not become fully independent until 1947. Despite New Zealand’s isolation, the country has been fully engaged in international affairs since the early 20th century.
Discovery of New Zealand
No precise archaeological records exist of when and from where the first human inhabitants of New Zealand came, but it is generally agreed that Polynesians from eastern Polynesia in the central Pacific reached New Zealand in the early 13th century. There has been much speculation on how these people made the long ocean voyage. People from Polynesia are known to have sometimes set sail in search of new lands, their canoes well provisioned with food and plants for cultivation, and it is likely that the discoverers of New Zealand were on such a voyage. It is probable that few canoes made the dangerous journey, but the people from even one of these large double-hulled craft could have produced the Māori population that the Europeans encountered in New Zealand in the 17th and 18th centuries. With them they brought the dog and the rat and several plants, including the kumara (a variety of sweet potato), taro, and yam.
The Polynesian period, prior to the arrival of Europeans, has been divided into an early “Archaic” phase, with primarily coastal settlements and an economy based on hunting, especially of moas (flightless birds), fishing, and limited crop cultivation, and a later “Classic” phase, characterized by movement inland, the building of lightly defended villages, and the extensive cultivation of gardens. Another approach to Māori history divides the period into “colonization,” “transitional,” and “traditional” phases. Colonization, when the new arrivals settled in base camps along the coasts and exploited the abundant animal food resources, lasted until about 1400. The transitional phase—marked by a growth in population, a shift to a fish, shellfish, and plant diet, the emergence of food-storage pits, and changing art forms—lasted until about 1600. And the traditional phase—during which inland villages were built, artifacts of bone, wood, and stone became more common, and gardening was commonplace—lasted until the arrival of Europeans.
On the South Island, if not elsewhere, the first Polynesian settlers found moas in immense numbers on tussock grasslands. These served as their major food supply and became extinct by the 15th century. The 18th-century Māori population was densest in the warmer northern parts of the country, where the Māori variant of Polynesian culture had reached its high point, particularly in the arts of war, canoe construction, building, weaving, and agriculture.
Abel Tasman in New ZealandA View of the Murderers' Bay, sketch by Isaac Gilsemans depicting the first encounter between the crew of Abel Tasman's ships and Māori at Murderers' Bay (now Golden Bay), New Zealand, in December 1642.
The first European to arrive in New Zealand was a Dutch sailor, Abel Janszoon Tasman, who sighted the coast of Westland (northwestern South Island) in December 1642. His sole attempt to land brought only a clash with a South Island tribe during which several of his men were killed. After his voyage the western coast of New Zealand became a line upon European charts and was thought of as the possible western edge of a great southern continent.
In 1769–70 the British naval officer and explorer James Cook completed Tasman’s work by circumnavigating the two major islands and charting them with a remarkable degree of accuracy. His initial contact with the Māori was violent, but harmonious relations were established later. On this and on subsequent voyages, Cook, with the explorer and naturalist Joseph Banks, made the first systematic observations of Māori life and culture. Cook’s journal, published as A Voyage Towards the South Pole, and Round the World (1777), brought the knowledge of a new land to Europeans. He stressed the intelligence of the Indigenous people and the suitability of the country for colonization, and soon colonists as well as other “discoverers” followed Cook to the islands he had made known.
Early European settlement of New Zealand
Apart from convicts escaping from Australia and shipwrecked or deserting sailors seeking asylum with Māori tribes, the first Europeans in New Zealand were in search of profits—from sealskins, timber, New Zealand flax (genus Phormium), and whaling. Australian firms set up tiny settlements of land-based bay whalers, and Kororareka (now called Russell), in the northeastern North Island, became a stopping place for American, British, and French deep-sea whalers. Traders supplying whalers drew Māori into their economic activity, buying provisions and supplying trade goods, implements, muskets, and rum. Initially, the Māori welcomed the newcomers; while the tribes were secure, Europeans were useful dependents.
Māori went overseas, some as far as England. A northern chief, Hongi Hika, amassed presents in England and exchanged them in Australia for muskets; back in New Zealand he waged devastating war on traditional enemies. The use of firearms spread south; a series of tribal wars, spreading from north to south, displaced populations and disturbed landholdings, especially in the Waikato, Taranaki, and Cook Strait areas. Europeans soon founded colonies in these unsettled regions. Missionaries quickly followed the traders. Between 1814 and 1838, Anglicans, Wesleyan Methodists, and Roman Catholics set up mission stations. Conversion was initially slow, but by the mid-19th century most Māori were adherents, for varying reasons, of some form of Christianity.
All of these newcomers had a profound effect on Māori life. Warfare and disease reduced numbers, while new values, pursuits, and beliefs modified tribal structures. Christianity cut across the sanctions and prohibitions that had supplied Māori social cohesion. A capitalist economy, to which Māori were introduced both by traders offering new inducements (for instance, the brief demand for New Zealand flax) and by missionaries bringing new agricultural techniques, affected the whole material basis of life. At first in the north and later over the whole country, a process of adjustment began, which has continued to the present day. By the late 1830s, chiefly through the Australian link, New Zealand had been joined to Europe. Settlers numbered at least some hundreds, and there were certain to be more. Colonization schemes were afoot in Great Britain, and Australian graziers were buying land from the Māori. These circumstances determined British policy.
Annexation and further settlement of New Zealand
In 1838 the British government decided upon at least partial annexation. In 1839 it commissioned William Hobson, a naval officer, as lieutenant governor and consul to the Māori chiefs, and he annexed the whole country: the North Island by the right of cession from the Māori chiefs and the South Island by the right of discovery. At first New Zealand was legally part of the New South Wales colony (in Australia), but in 1841 it became a separate crown colony, and Hobson was named governor. Before declaring the annexation of New Zealand, Hobson went through a process of discussion with the northern chiefs from which emerged the Treaty of Waitangi (February 1840). Under the treaty the Māori ceded kāwanatanga (translated as “sovereignty” but its meaning is much debated) to the crown in return for protection and guaranteed possession of their lands; they also agreed to sell land only to the crown. Hobson promised an investigation into past “sales” of land to private individuals to ensure fair dealing. This treaty imposed a strong moral obligation upon the British government to act as guardian of the Māori.
Edward Gibbon WakefieldEdward Gibbon Wakefield, miniature by an unknown artist; in the National Portrait Gallery, London.
Even before annexation was proclaimed, planning for the first English colony had begun. The New Zealand Company, founded in 1839 to colonize on the principles laid down by Edward Gibbon Wakefield, sent a survey ship, the Tory, in May 1839. The agents on board were to buy land in both islands around Cook Strait. The company moved hastily because its founders were aware that British annexation was likely and would entail a crown monopoly of land sales and a consequent increase in price. Purchases were effected in great haste before Hobson could bring to an end such private transactions. Little effort was made to seek out the true Māori owners; this would have been difficult anyway, as Māori ownership was communal and titles had been disturbed by the warfare of the preceding quarter century. The company, combining skillful propaganda with outright trickery and brutality, enforced its claim to the land upon which New Plymouth, Wanganui, and Wellington in the North Island and Nelson in the South Island were founded in the 1840s. Later, through the crown, it secured other areas in the South Island where Otago (1848) and Canterbury (1850) were settled by separate associations. Meanwhile, Hobson moved the seat of government south from the Bay of Islands, bringing Auckland into existence (1840).
George GreySir George Grey, detail of an engraving by W.W. Alais, c. 1861.
In the early 1840s settlement and government began to alarm the Māori. In the Cook Strait area a formidable chief, Te Rauparaha, obstructed settlement. Near the Bay of Islands there was open warfare, and Kororareka was repeatedly raided. Neither Hobson (who died in 1842) nor his successor, Robert FitzRoy, was able to overcome the Māori. George (later Sir George) Grey, who became governor in 1845, had money and troops and the will to use them. His victories brought a peace that lasted from 1847 until 1860. Hōne Heke, the principal leader in the north, was thoroughly defeated (1846), and in the south a likely uprising was prevented. Ethnic strife had been accompanied by economic distress. In the mid-1840s the nascent economy was depressed until the Australian gold rushes of the 1850s offered a market for foodstuffs to the New Zealand farmer, settler and Māori alike.
By the end of the 1840s ethnic and economic trouble had given way to political agitation. The leading settlements, apart from Auckland, began to campaign for representative government in place of Grey’s personal rule. While refusing to give way, he helped to draft the New Zealand Constitution Act of 1852, which was designed to meet all demands of the settlers. Grey sought not to prevent the introduction of self-government but to delay it until he had determined both a land policy and a policy for the Indigenous people. He wanted to begin the rapid assimilation of the Māori (with whom his relations were excellent) to British social and cultural patterns and to introduce a land policy that would safeguard the small farmer against the large landowner. He believed he had secured these goals by the time of his departure at the end of 1853.
Responsible government
After the Constitution Act came into force in 1853, New Zealand was divided into six provinces—Auckland, New Plymouth (Taranaki), Wellington, Nelson, Canterbury, and Otago—each with a superintendent and a provincial council. The central government consisted of a governor and a two-chamber legislature (General Assembly): a Legislative Council nominated by the crown, and a House of Representatives elected upon a low property franchise for a five-year term. This General Assembly did not meet until 1854; it then embarked on a quarrel with the acting governor, Col. Robert Henry Wynyard, that was not ended until the achievement of full responsible government—i.e., a system under which the governor could act in domestic matters only upon the advice of ministers enjoying the confidence of the elected chamber. Henry Sewell and James FitzGerald, of Canterbury, led the representatives in this struggle; heading the opposition against them was Edward Gibbon Wakefield, who, having first moved the resolution for responsible government, then secretly opposed it while serving as extra-official adviser to the acting governor. The Colonial Office (which oversaw the government of Britain’s overseas territories) conceded responsible government in 1856. The next governor, Thomas (later Sir Thomas) Gore Browne, reserved Māori affairs to the control of the governor alone.
For most purposes, during the 1850s New Zealand was administered not by central but by provincial institutions. These authorities (10 in number by the time of their abolition in 1876) directly affected settlers through their administration of land and control of immigration and public works. The Native Department, directly under the governor, bought land from the Māori; the provincial governments settled it, regulated immigration, and built roads and bridges. Until the wars of the 1860s, the central legislature was less important, though its ultimate authority remained.
Each province made use of revenue arising from land sales and depended on that revenue for its strength. Canterbury and Otago, with small Māori populations, cultivated prosperity by spending that revenue on communications, immigration, and education. Other provinces were either less fortunate or less wise and enjoyed less success. In the North Island the numerous and anxious Māori held on to desirable land. Here most of the land available for settlement had been taken up by the end of the 1850s, a good deal of it by speculators, and some of it was given away to attract immigrants. The island remained largely without roads until the 1870s, so impecunious were its governments. But by that time the major obstacle to settlement—the continuing power of the tribes—had been removed. This was the result of a decade of war.
Ethnic conflict
In the 1850s relations between settlers and Māori deteriorated. The settler population and the demand for land, especially pastoral land, increased. Many Māori, fearing for their future, became reluctant to sell more land. In the Taranaki province, where the land shortage was acute, both settlers and those Māori willing to sell were opposed by Wiremu Kīngi (Te Rangitāake), chief of Te Ātiawa. In the Waikato, where good land was coveted by settlers and speculators, an elderly chief, Te Wherowhero, became “king” in 1858, largely through the support of the Waikato and Maniopoto tribes, and reigned as King Pōtatau I. The Māori King Movement and the unrest in the Taranaki headed by Wiremu Kīngi (the two movements remained distinct though related) were opposed to further land sales.
The likelihood of conflict was not reduced by any particular wisdom in government policy. Gore Browne was guided in policy regarding the Māori by the head of the Native Land Purchase Department, Donald (later Sir Donald) McLean, who, responsive to settler demands, increased pressure on potential sellers. Grey’s caution and his recognition that a chief could veto sales proposed by any section of his people were forgotten. McLean sowed a rich harvest of distrust. Christopher Richmond, the member of the cabinet in charge of Māori affairs, was also a member of the House of Representatives from Taranaki and was fully responsive to the needs of his settler neighbours. The central ministry, theoretically unconcerned with policy concerning Indigenous people, could not, despite the promise of protection made to the Māori in the Treaty of Waitangi, neglect a matter so vital to the colony’s future. In 1859 the representative of the crown unwittingly supplied the occasion for the outbreak of civil strife.
Gore Browne accepted an offer to sell from a Taranaki subchief, Te Teira, and ignored the veto imposed by the paramount chief, Wiremu Kīngi. Early in 1860 troops were used to dislodge Kīngi from the land in question, the Waitara block. A decade of fighting began. In 1861 Grey was sent back for a second term as governor in the hope that he would again prove to be a peacemaker. In fact he accelerated the extension of conflict. Fearing that Auckland was menaced by the followers of the Māori king, he took defensive measures that could easily be interpreted as acts of aggression, and the fighting subsequently spread from Taranaki to the Waikato. Imperial troops, colonial militia, and Māori allies (for not all the tribes supported the Māori nationalist movement) had no easy task, but their victory could not be postponed for long. By the mid-1860s Māori resistance in the Taranaki and Waikato had ended. But the “king” tribes were by no means crushed, and the fear that they would embark on war again haunted the colony for many years.
In the later 1860s the fighting was of a different character, in which religion acted as a last, desperate stiffener of Māori resistance. Pai Mārire (Hauhauism), an amalgam of Jewish, Christian, and Indigenous beliefs, was the first (1862) of many movements in which the Māori, rejecting the religion of settler and missionary, put their own imprint on Christianity. Toward the end of the decade, Te Kooti organized resistance on the east coast of the North Island. He was the founder of another religious movement as well as a guerrilla of some note; his adaptation of Christianity, Ringatū, still has numerous followers. Te Kooti was never finally defeated, but by the early 1870s he had been forced to retreat into the “King Country” (the centre of the island), and he devoted the rest of his life to religious leadership.
An uneasy peace settled on the colony in 1870. Casualties had not been high, but the loss of life was serious for the tribes concerned. Especially in those areas in which the Māori king retained some authority, defeat led to a period of withdrawal from settler society. Resentment was deepened by a punitive policy of land confiscation adopted by the victors, a policy improper in its nature and made worse in some places by undiscriminating application to “guilty” and “innocent” tribes alike. The Māori future looked bleak. By the Native Land Act of 1862, private land transactions between settler and Māori had been legalized, and during the next 40 years the Māori lost most of their best land. In 1867 four seats in the General Assembly were created for Māori members and Māori men gained the vote, but many years were to elapse before Māori numbers, morale, and confidence would revive throughout the country.
Development of the colony of New Zealand
Fluctuation of the economy
Economic growth in the North Island had been considerably retarded by the wars. Meanwhile, the South Island, especially Canterbury and Otago, had grown increasingly prosperous. Pastoral farming expanded steadily, and the discovery of gold, first in Otago and then on the west coast, led to a sudden boom in production and trade. Population rose when diggers poured in; economic life quickened as gold brought prosperity, less to the diggers than to bankers, merchants, land sellers, and farmers supplying provisions. The South Island share of the European population jumped from about 40 percent to 60 percent during the 1860s. The North Island did not recover its previous lead until the 20th century.
Attempts by other provinces to emulate the development of Canterbury and Otago normally ended in embarrassment (in one case in bankruptcy) as money was recklessly borrowed and spent. To preserve the colony’s reputation, the central government in 1867 banned further provincial overseas borrowing. About that time economic depression struck the greater part of the country, especially the South Island, where the accessible alluvial gold had been worked out. The South Island was thus looking for a stimulus, while the ending of the wars now made further development possible in the North Island. It was widely agreed that only the central government could adequately revitalize the economy.
In 1870 a development policy was provided by Julius (later Sir Julius) Vogel, who at the time was colonial treasurer and who later served twice (1873–75 and 1876) as premier. He was convinced (not altogether accurately) that New Zealand was bursting with potential resources needing no more than the stimulus of capital and labour for their exploitation. He borrowed overseas capital for public works on an unprecedented scale and swelled the labour force with British immigrants whose passage had been subsidized by the government.
Not all of Vogel’s schemes were wisely conceived; the prosperity of the mid-1870s was more an investment boom than a solid growth of productivity. But the colony ended the decade with a doubled population (about 500,000) and the beginnings of efficient internal and external communications. Roads, bridges, railways, and telegraph systems had been built, and overseas shipping services improved. Private lending agencies contributed to the boom; in a heady atmosphere land values and interest rates climbed alarmingly. The public debt greatly increased, and many people who had acquired land were in desperate financial straits. Falling overseas prices for farm products (chiefly wool and wheat), a declining gold output, retrenchment by the government, and widespread unemployment marked the 1880s. Immigrant ships discharged their passengers at ports where unemployment was already rife. There had been growth in the 1870s, but it was succeeded by a depression that lasted until 1895.
Vogel abolished the provincial governments in 1876. They had earned his enmity by refusing to allow their lands to be used as security for public works and by blocking a forest-conservation scheme. Essentially, they had become outmoded when in the early 1870s the initiative in development passed to the central government. Provincial governments had been set up to colonize their districts; when the centre assumed this function, they lost their raison d’être. Abolition came fairly painlessly; it was an affront more to local pride than to local prosperity. Only in Otago was there a strong attempt to resist change. Thereafter, provincial interests were long pursued by the respective delegates in the General Assembly, whose achievements were in no way diminished by the lack of particularist (provincial) institutions.
The governments of the 1880s, though led by men of some ability and imagination, such as Sir Robert Stout and Sir Harry Atkinson, did not deal effectively with the depression. The time-honoured remedy, spending loan money on development, was not fully given up until 1887. The basic problem was to find productive work for the country’s labour force; closer land settlement was the remedy suggested in the 1880s and applied in the 1890s. Great areas, especially in the South Island, had fallen to large owners; these “monopolists” were attacked by the radicals, though probably the pastoral industry could not have been established under any other system. William Rolleston, minister of lands in the early 1880s, first proposed that the state help men to become small farmers as state tenants; John (later Sir John) McKenzie and the Liberal government applied that remedy with vigour in the 1890s. But closer settlement and intensive farming did not of themselves create economic benefits, which in fact could not accrue until small farmers had a product to export and gained a good price for that product. Refrigeration and rising world prices provided the answer. It became possible in the 1880s to send to Great Britain refrigerated cargoes of butter, cheese, and meat; this encouraged the spread of small-scale intensive farming.
The Liberal era in New Zealand (1891–1912)
John BallanceJohn Ballance, statue outside the Parliamentary Library, Wellington, New Zealand.
The energetic Liberal government led by John Ballance, which took office in 1891, accelerated the process of change. It opened more land (much of it bought from the Māori), established farmers on perpetual state leaseholds, provided credit for land purchase and improvements, and built roads. So came into existence great dairying and meat-producing areas, especially in the North Island. Prices for dairy and meat, as well as for wool, rose about 1895 and stayed generally high until about 1920.
This economic stimulus was not limited to farmers. Urban distress had been serious in the 1880s, for many recent immigrants had been townspeople who had stayed in New Zealand towns on arrival. The ultimate cure for their distress was for the towns to share in the farmers’ high prices. Urban New Zealand depended on the prosperity of the country. But other remedies were considered, and some of them were applied. In the 1880s there was serious discussion of insurance against sickness, poverty, and old age; the Old Age Pensions Act of 1898 was the first measure of social security. Tariff protection to foster industrial employment was halfheartedly applied in the late 1880s. Revelations of oppression in industry led in the 1890s to a labour code to protect workers.
The chief Liberal industrial policy, however, formulated by William Pember Reeves, minister of labour from 1892 to 1896, was to encourage trade unions and to introduce, in the Industrial Conciliation and Arbitration Act of 1894, a conciliation and compulsory arbitration system intended to end industrial unrest and give the unions the means of protecting their members. The growth of unions was stimulated by the fact that only through them could the workers use the system. Reeves’s act, amended and occasionally suspended but still essentially his own handiwork, remained in effect until the late 1960s. It enabled the worker in good times to resist wage cuts and to press for increases, but it did not manage to prevent cuts and unemployment when falling overseas prices brought depression to New Zealand. It was not strikingly radical in effect; employers and governments used it to break strikes, such as that of miners at Waihi in 1912. It built up the power of those majority elements in the unions that preferred coming to terms with capitalism to any effort to destroy it. Some occupations, such as transport, cargo handling, meat processing, and mining, fostered unions keen to relinquish arbitration for direct action, but they were in a minority and were seldom successful in the long run.
The Liberal era, from 1891 to 1912, transformed political life. Previously politics had not been marked by neat party divisions. Local advantage had determined political behaviour in the development period during and after the 1870s; voters had argued over the scope and details of policies and had advanced the claims of locality and province for a proper share of largesse. Acute economic depression ended development and with it the politics of local advantage. In 1890 the Liberals began to act as a more or less unified party. But perhaps the most significant political change was the winning of the franchise by women in 1893 after a campaign of more than two decades.
The Liberals’ 20 years in office, the success of their land and labour policies, and the formidable qualities of leadership discovered in Richard John Seddon, premier from 1893 to his death in 1906, welded the Liberals into a fairly coherent parliamentary and popular party. Seddon was a portent of a new age. In 1893 this energetic goldfields trader turned politician provided a sharp contrast to the gentlemanly premiers who had preceded him. But his crudeness assisted rather than hindered his popularity. He was devoted to political success and skilled in the manipulation of the means of success—parliamentary procedure, patronage, and party organization. By the time of his death, he had established a kind of elective despotism over the country.