FREE Pattern Thinking and Aboriginal Thinking Essay (original) (raw)

"Pattern thinking is Aboriginal thinking. Patterns are about belonging" (Stockton, 1995).
'Pattern thinking is 'Aboriginal way'; triangle thinking is 'Western way'. Patterns are about belonging. Nothing is separate from anything else. The land is not separate from nature, people, the heavens, ancient stories. Everything belongs in the pattern. No ownership exists in pattern thinking - only belonging' (Browne, Theobald, Weston, 2006).
Pattern thinking is a major part of Indigenous culture in Australia. It is recognising the laws of nature and understanding that all in nature are equal and without hierarchy. It is observing and 'listening' to the earth and all that exists on this planet. Pattern thinking in Aboriginal Australians has been developed through 80,000 years of ancestry. 'In Indigenous cultures everything is reciprocal and all encompassing. For example, law, education, family, provision of needs, health and so on cannot exist in isolation from each other' (Hanlen 2002). It is in deep contrast to western thinking where common law has power and there are bosses and rulers taking charge of society, and nature. Politics and money is the mainstay of this western thinking and the environment will often take a back seat in decisions of law and rule. Western thinking has been described as triangle thinking. 'David Mowaljarlai, an Elder from Derby in Western Australia provides his interpretation of Western thinking is as follows':.
Triangle thinking is western culture thinking. There is always a big boss. There are other bosses who have power over people down the triangle. Triangles are about money and power. Triangle thinking separates everything into layers of power and administration. 'Ownership' is a triangle idea. 'Belonging' cannot fit into Triangle thinking. 'Ownership' means 'rulership' by the owner. Triangles are separate from each other, and separate from patterns.

1. native

Therefore, the urban classroom teacher speaking a standard English to an urban Aboriginal child who is from an Aboriginal English background is creating a confusing situation from the point of view of the Aboriginal child. ... And the teacher educators who teach non-Aboriginal teachers to teach Aboriginal children should be Aboriginal. ... Studies in Health Health studies are a means to identify patterns, problems and/or solutions to situational health-related scenarios. ... Vision Statement The National Aboriginal Health Organization is an Aboriginal designed and controlled body de...

2. Racial Feminism

The Merriam-Webster dictionary defines internalization: to incorporate (as values or patterns of culture) within the self as conscious or subconscious guiding principles through learning or socialization. ... She gives an example, "My schooling followed the pattern which Elizabeth Minnich has pointed out: whites are taught to think of their lives as morally neutral, normative, and average, and also ideal, so that when we work to benefit others, this is seen as work that will allow 'them' to become more like 'us'. ... If we educate them and prevent these stereotypes from sin...

3. Language And Communication In Elementary Mathematics Teaching

Kepert (nd) and Roberts (nd) explain the socio-cultural differences for Aboriginal children of a culture that has never used numbers in the same way as Europeans to quantify, specify relationships, locate themselves or use shapes for designs. ... However, most European languages present some barriers when compared to other languages (Gibbs & Orton, 1994) while Roberts (nd), conjects that multi-language thinking provides students the advantage of a variety of solution strategies, allowing multiple paths to become apparent. ... They found poorer mathematical performers most vulnerable to lexi...

4. Austalia

Visitors to Australia may come to feel that the people there have a distinctive way of thinking, feeling, and behaving. ... In Aboriginal culture it is the father who is responsible for the education of the children. ... Aborigine Today In the early 20th Century the Aboriginal population declined to 60,000. ... The maps at that time marked the Aboriginal land as uninhabited (Pilger 26). ... The average Aborigine life is better now with housing, health care and aboriginal schools. ...

5. Gangs and Gun Control in Canada

They may display common colors, insignia and communication patterns like hand signs, graffiti and codes. ... Saskatoon has 580 gang members in 11 gangs made up by Aboriginals, Vancouver has 550 gang members in 35 gangs made up by Asians, Montreal has 500 gang members in 20 gangs made up by African-Canadian. Edmonton has 300 gang members in 20 gangs made up by Aboriginals. Regina has 275 gang members made up by one gang of Aboriginals. ... With an added police presence, it works as a deterrent for those who are thinking of committing a crime. ...

6. Heart Of Darkness And Apocalypse Now

Marlow realizes his tale as embodying this thought and relays his ideas to his audience at the beginning of his story by saying: I was thinking of very old times, when the Romans first came here, nineteen hundred years ago-the other day .Light came out of this river since-you say Knights? ... Willard, too, heard sorrowful and aboriginal cries as his boat, the PBR Streetgang moved toward the establishment of darkness. ... This pattern is enacted in both Conrad's and Coppola's works. ...

7. Family Violence and Abuse

The Canadian Violence Against Women Survey (1990) CVAWS established patterns within the violence. ... Research has indicated that aboriginal women have a much higher rate of abuse against them. ... Education is a preventative measure against all forms of family violence and has the potential to reap the greatest rewards if people can be taught new ways of thinking, seeing and interpreting. ...

8. Child Abuse

It is considered a pattern of behavior that can seriously interfere with a child's positive development. ... Many children learn violent behaviour from their parents and then grow up to abuse their own children, perhaps even thinking abuse to be a normal part of their lives. ... Many children who experienced abuse while living in special needs institutions, child welfare facilities, youth detention facilities, and residential schools for Aboriginal children are only now, as adults, reporting the abuse. ...

9. Where is Education headed in the 21st century?

I am going to take you through a journey on the back of a traveller that is old and weary. You will recognise the traveller and will know a lot about it. The traveller is on a journey, it has been to the past, is in the present and headed for the future and our traveller is asking questions of the...

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