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Matthew Tindal

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Matthew Tindal

in England, The United Kingdom

Matthew Tindal was an eminent English deist author. His works, highly influential at the dawn of the Enlightenment, caused great controversy and challenged the Christian consensus of his time.

In 1657, Matthew Tindal was born in England, the son of a High Church minister. Educated in a country school and at Oxford for the law, Tindal was elected to a law-fellowship at All Souls College in 1678. He converted to Roman Catholicism briefly during the reign of James II, but returned to the Church of England in 1687, persuaded of "the absurdities of popery." His 1706 book, Rights of the Christian Church asserted against Romish and all other Priests who Claim an Independent Power over It, argued for the supremacy of the state over the church. It pr

Matthew Tindal was an eminent English deist author. His works, highly influential at the dawn of the Enlightenment, caused great controversy and challenged the Christian consensus of his time.

In 1657, Matthew Tindal was born in England, the son of a High Church minister. Educated in a country school and at Oxford for the law, Tindal was elected to a law-fellowship at All Souls College in 1678. He converted to Roman Catholicism briefly during the reign of James II, but returned to the Church of England in 1687, persuaded of "the absurdities of popery." His 1706 book, Rights of the Christian Church asserted against Romish and all other Priests who Claim an Independent Power over It, argued for the supremacy of the state over the church. It provoked loud clergy rebukes and attacks against his character. The House of Commons even ordered the book burned by the hangman. Not to be deterred, in 1730, Tindal anonymously published Christianity as Old as Creation, or, The Gospel a Republication of the Religion of Nature, employing the pseudonym "a Christian Deist." By publishing the book without his name he avoided prosecution. In what came to be called "the deist's bible," Tindal insisted: "That God requires nothing for his own sake. No, not the worship we are to render him, nor the faith we are to have in him." Tindal wrote of prayer: "There are few so gross to imagine, we can direct infinite wisdom in the dispensation of providence, or persuade him to alter those laws he contrived before the foundation of the world for putting things in a regular course." The book was reprinted four times. According to freethought historian Joseph McCabe, the book "was useful to later Deists, including Voltaire" (A Biographical Dictionary of Modern Rationalists). Tindal wrote a manuscript as a rejoinder to answer some 150 critics, which was ready for publication upon his death, but was destroyed by order of Bishop Gibson of London.

In 1736 Tindal and Anthony Shaftesbury are described by an orthodox apologist as the “two oracles of deism.”

Some consider he was an atheist, not a deist, and on his deathbed he uttered blasphemies “scarce fit to be repeated,” according to a witness, and “as proud of dying hard as ever he was to be reputed a Top Free Thinker.”

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“That not adhering to those notions Reason dictates (concerning the nature of God), has been the occasion of all superstition, and those innumerable mischiefs that mankind (on account of religion) have done to themselves or to one another.”
― Matthew Tindal, Christianity as Old as the Creation

“IF there’s a Law of Nature, with the observing of which God can’t dispense either himself, or in his Creatures . . . tell me how You can account for the Conduct of the Jews, in invading, and too without any Declaration of War, the Canaanites, a free and independent Nation, and against whom they had not the least Cause of Complaint; and on Pretence of their being Idolaters, destroying not only the Men and Women, but Infants incapable of Idolatry, or any other Crime.”
― Matthew Tindal, Christianity as Old as the Creation

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