Angela Ranson | University of York (original) (raw)
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Using the ideal of church unity as it was promoted in Tudor England, this article re-examines El... more Using the ideal of church unity as it was promoted in Tudor England, this article re-examines Elizabethan Puritanism by showing how some Elizabethan reformers once claimed as early Puritans stand apart from that movement. Specifically, it shows how the reformers John Jewel, Laurence Humphrey and James Pilkington maintained the reforming beliefs that they developed during the reign of Edward VI throughout their Marian exile, and then applied them to their work as Elizabethan divines.
In Paul's Cross and the Culture of Persuasion The Challenge of Catholicity: John Jewel at Paul's ... more In Paul's Cross and the Culture of Persuasion The Challenge of Catholicity: John Jewel at Paul's Cross John Jewel preached at Paul's Cross nine times between his return from continental exile on the accession of Elizabeth and his death in 1571. His first sermon took place in November 1559, and contained within it a challenge that sparked a decade of controversy.
Using the ideal of church unity as it was promoted in Tudor England, this article re-examines El... more Using the ideal of church unity as it was promoted in Tudor England, this article re-examines Elizabethan Puritanism by showing how some Elizabethan reformers once claimed as early Puritans stand apart from that movement. Specifically, it shows how the reformers John Jewel, Laurence Humphrey and James Pilkington maintained the reforming beliefs that they developed during the reign of Edward VI throughout their Marian exile, and then applied them to their work as Elizabethan divines.
In Paul's Cross and the Culture of Persuasion The Challenge of Catholicity: John Jewel at Paul's ... more In Paul's Cross and the Culture of Persuasion The Challenge of Catholicity: John Jewel at Paul's Cross John Jewel preached at Paul's Cross nine times between his return from continental exile on the accession of Elizabeth and his death in 1571. His first sermon took place in November 1559, and contained within it a challenge that sparked a decade of controversy.