Antoine Watteau (original) (raw)
Antoine Watteau
Paintings
Pilgrimage on the Isle of Cythera
Les Plaisirs du Bal
The Rest
Pleasures of Love
Mezzetin
Pierrot Content
The Country Dance
Viosseu or Chinese Musician
Chinese Woman of Kouei Tcheou
The Italian Comedians
Soldiers on the March
Cupid's Realm
Reclining Nude
The Judgment of Paris
Two Cousins
Polish Woman
The French Comedians
The Love Lesson
Happy Age. Golden Age
Fountain Nymph
The ball pleasure (Les Plaisirs du bal)
The Marmot, The minstrel and the marmot
The Judgment of Paris
The pastime of Italian comedians
The Shepherd ( Fêtes Gallant )
Masquerade ( The return of the ball )
Meeting for hunting ( Rendez-vous de chasse )
Venetian festivals ( Fêtes venitiennes )
Drawings
Seated Young Woman
The Old Savoyard
Two Figure Studies of a Young Woman,
Diana Bathing
Study of a Standing Dancer with an Outstretched Arm
Studies of a Woman Wearing a Cap
Seated Woman
Study of Woman's Head
Head of a Man
Two Studies of a Violinist Tuning His Instrument
A Man Reclining and a Woman Seated on the Ground
Seated Woman Looking Down
Seated Woman Holding a Fan
Bust of a woman and study of her hands
Three representations of a drummer
Three studies of the doctor from the Italian Comedy
Three studies of a seated woman
Three studies of a woman's head and a hand study
Three studies according to the head of a young African
Half-length figure of a seated lady in profile
Half-length portrait of a young girl
Half-length study of a young man
Italian comedians , cheers receiving
Kneeling woman , her apron sojourning
Head of a boy in profile to the right
Male Nude sitting on the floor
Portrait of Antoine de La Roque
Rescue of Moses from the water
Back view of a seated man and Arm study
Actor parodying a military parade
Seated lady , looking and pointing at the right
Seated Woman , looking and pointing to the left
Seated man , turning to the right and holding a staff
Standing woman , her skirt lifting
Standing male figure ; Nicolas Vleughels
Study sheet , Seated Woman and man lying
Study sheet with the back view of a standing woman and a head study
Study sheet with three standing figures , two men and a woman
Study sheet with three times the figure of an actor and hand studies
Study sheet with flute players and head study of a boy
Study sheet with a seated woman and a detailed drawing of her head and her shoulders
Study sheet with two young men, one sitting , the other standing
Study sheet with two kids heads and four female heads
Study sheet with two male heads and the figure of a woman
Study sheet with two standing men , two standing and three sitting women
Four studies of a woman's head
Four studies of a woman's head and two of a seated lady
Four studies of Italian comedians
Female half figure with folded hands
Two men , one kneeling , one standing
Two studies of the half-figure of a little girl
Two studies of a boy head and hands, tie a bow
Two dancing men and old man with stick
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Jean-Antoine Watteau (French: [ʒan‿ɑ̃twan vato]; baptised October 10, 1684 – died July 18, 1721),[2] better known as Antoine Watteau, was a French painter whose brief career spurred the revival of interest in colour and movement, as seen in the tradition of Correggio and Rubens. He revitalized the waning Baroque style, shifting it to the less severe, more naturalistic, less formally classical Rococo.
Watteau is credited with inventing the genre of fêtes galantes, scenes of bucolic and idyllic charm, suffused with a theatrical air. Some of his best known subjects were drawn from the world of Italian comedy and ballet.
Early life and training
Watteau was born in the town of Valenciennes in October 1684,[1] which had recently passed from the Spanish Netherlands to France. His father, Jean-Philippe Watteau (died 1720), was a tiler whose brawling is documented fact. Showing an early interest in painting, Jean-Antoine may have been apprenticed to Jacques-Albert Gérin, a local painter.[1] Jean-Antoine's first artistic subjects were charlatans selling quack remedies on the streets of Valenciennes.[1] Watteau left for Paris in about 1702. There he found employment in a workshop at Pont Notre-Dame, making copies of popular genre paintings in the Flemish and Dutch tradition; it was in that period that he developed his characteristic sketchlike technique.
In 1703 he was employed as an assistant by the painter Claude Gillot, whose work represented a reaction against the turgid official art of Louis XIV's reign. In Gillot's studio Watteau became acquainted with the characters of the commedia dell'arte (its actors had been expelled from France several years before), a favorite subject of Gillot's that would become one of Watteau's lifelong passions. Afterward he moved to the workshop of Claude Audran III, an interior decorator, under whose influence he began to make drawings admired for their consummate elegance. Audran was the curator of the Palais du Luxembourg, where Watteau was able to see the magnificent series of canvases painted by Peter Paul Rubens for Queen Marie de Medici. The Flemish painter would become one of his major influences, together with the Venetian masters he would later study in the collection of his patron and friend, the banker Pierre Crozat.
Later career
Pleasures of Love (1718 - 1719)
The Feast (or Festival) of Love (1718 - 1719)
The Embarkation for Cythera, 1717, Louvre. Many commentators note that it depicts a departure from the island of Cythera, the birthplace of Venus, thus symbolizing the brevity of love.
In 1709 Watteau tried to obtain the Prix de Rome and was rejected by the Academy. In 1712 he tried again and was considered so good that, rather than receiving the one-year stay in Rome for which he had applied, he was accepted as a full member of the Academy. He took five years to deliver the required "reception piece", but it was one of his masterpieces: the Pilgrimage to Cythera, also called the Embarkation for Cythera.
Interestingly, while Watteau's paintings seem to epitomize the aristocratic elegance of the Régence (though he actually lived most of his short life under the oppressive climate of Louis XIV's later reign), he never had aristocratic patrons. His buyers were bourgeois such as bankers and dealers.
Although his mature paintings seem to be so many depictions of frivolous fêtes galantes, they in fact display a sober melancholy, a sense of the ultimate futility of life, that makes him, among 18th-century painters, one of the closest to modern sensibilities. His many imitators, such as Nicolas Lancret and Jean-Baptiste Pater, borrowed his themes but could not capture his spirit.
Among his most famous paintings, beside the two versions of the Pilgrimage to Cythera (one in the Louvre, the other in the Schloss Charlottenburg, Berlin), are Pierrot (long identified as "Gilles"), Fêtes venitiennes, Love in the Italian Theater, Love in the French Theater, "Voulez-vous triompher des belles?" and Mezzetin. The subject of his hallmark painting, Pierrot or Gilles, with his slowly fading smile, seems a confused actor who appears to have forgotten his lines; he has materialized into the fearful reality of existence, sporting as his only armor the pathetic clown costume. The painting may be read as Watteau's wry comment on his mortal illness.
Watteau's final masterpiece, the Shop-sign of Gersaint, exits the pastoral forest locale for a mundane urban set of encounters. Painted at Watteau's own insistence, "to take the chill off his fingers", this sign for the shop in Paris of the paintings dealer Edme François Gersaint is effectively the final curtain of Watteau's theatre. It has been described as Watteau's Las Meninas, in that the theme appears to be the promotion of art. The scene is an art gallery where the façade has magically vanished. The gallery and street in the canvas are fused into one contiguous drama.
Watteau alarmed his friends by a carelessness about his future and financial security, as if foreseeing he would not live for long. In fact he had been sickly and physically fragile since childhood. In 1720, he travelled to London, England, to consult Dr. Richard Mead, one of the most fashionable physicians of his time and an admirer of Watteau's work. However, London's damp and smoky air offset any benefits of Dr. Mead's wholesome food and medicines. Watteau returned to France and spent his last few months on the estate of his patron, Abbé Haranger, where he died in 1721 perhaps from tuberculous laryngitis at the age of 36. The Abbé said Watteau was semi-conscious and mute during his final days, clutching a paint brush and painting imaginary paintings in the air.[3]
His nephew, Louis Joseph Watteau, son of Antoine's brother Noël Joseph Watteau (1689–1756), and grand nephew, François-Louis-Joseph Watteau, son of Louis, followed Antoine into painting.
Critical assessment and legacy
Little known during his lifetime beyond a small circle of his devotees, Watteau "was mentioned but seldom in contemporary art criticism and then usually reprovingly".[4] Sir Michael Levey once noted that Watteau "created, unwittingly, the concept of the individualistic artist loyal to himself, and himself alone". If his immediate followers (Lancret and Pater) would depict the unabashed frillery of aristocratic romantic pursuits, Watteau in a few masterpieces anticipates an art about art, the world of art as seen through the eyes of an artist. In contrast to the Rococo whimsicality and licentiousness cultivated by Boucher and Fragonard in the later part of Louis XV's reign, Watteau's theatrical panache is usually tinged with a note of sympathy, wistfulness, and sadness at the transience of love and other earthly delights.
Soon after his death a series of engravings was made after his works, The Recueil Jullienne. The quality of the reproductions, using a mixture of engraving and etching following the practice of the Rubens engravers, varied according to the skill of the people employed by Jean de Jullienne, but was often very high. Such a comprehensive record was hitherto unparalleled. This helped disseminate his influence round Europe and into the decorative arts.
Watteau's influence on the arts (not only painting, but the decorative arts, costume, film, poetry, music) was more extensive than that of almost any other 18th-century artist. According to the 1911 Britannica, "in his treatment of the landscape background and of the atmospheric surroundings of the figures can be found the germs of Impressionism". The Watteau dress, a long, sacklike dress with loose pleats hanging from the shoulder at the back, similar to those worn by many of the women in his paintings, is named after him. A revived vogue for Watteau began in England during the British Regency, and was later encapsulated by the Goncourt brothers and the World of Art. In 1984 Watteau societies were created in Paris, by Jean Ferré, and London, by Dr. Selby Whittingham. A major exhibition in Paris, Washington and Berlin commemorated the tercentenary of his birth in 1984. Since 2000 a Watteau centre has been established at Valenciennes by Professor Chris Rauseo. A catalogue of his drawings has been compiled by Pierre Rosenberg, replacing the one by Sir Karl Parker, and Alan Wintermute is preparing one for his paintings.
Lost painting found
La Surprise, painted around 1718, was known only through a copy in the Royal Collection before the original was found during a routine insurance valuation in 2007. The oil painting shows an actor playing a guitar on a stone bench looking across at a couple locked in an amorous embrace. The action is watched by a small dog in the corner. The painting was sold at auction on July 8, 2008 for 15 million Euros; this set a world record price for a painting by Watteau.
References and sources
References
Levey, Michael. (1993) Painting and sculpture in France 1700-1789. New Haven: Yale University Press, p. 29. ISBN 0300064942
Humphrey Wine and Annie Scottez-De Wambrechies. "Watteau" in Grove Art Online. oxfordartonline.com Oxford University Press. Retrieved 8 February 2014.
Dormandy, Thomas. "The white death: the history of tuberculosis". New York University Press, 2000. p.11.
Arnold Hauser. Rococo, Classicism and Romanticism. Routledge (UK), 1999. P. 21.
Hermitagemuseum.org
Sources
Dormandy, Thomas. "The White Death: the History of Tuberculosis". New York University Press, 2000.
Levey, Michael, Rococo to Revolution. Thames and Hudson, 1966.
Roland Michel, Marianne, Watteau. Flammarion, 1984.
Schneider, Pierre, The World of Watteau. Time-Life Books, 1967.
Dacier, E., and Vuaflart, A., Jean de Jullienne et les graveurs de Watteau au XVIIIe siecle Paris 1921-9
The Watteau Society Bulletin, London.
Martin Eidelberg, watteauandhiscircle.org
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