Cup of Jamshid (original) (raw)
Чаша Джамшида (перс. جام جم: Джам-э-джам) — в персидской мифологии волшебная чаша царя Джамшида, в которой можно было видеть все, что происходит в "семи мирах". Обладателем чаши был царь Кай-Хосров из Шахнаме Фирдоуси. Воспета в поэзии Омара Хайяма и Аухади Марагаи. Также с Чашей Джамшида был связан эликсир, дающий бессмертие. У Алишера Навои она некоторое время хранится у кашмирского мага Маллу, а затем в качестве трофея переходит к Искандеру. В дальнейшем она отождествляется с Зеркалом Искандера. Кроме того, Навои удваивает чаши: одна Неиссякаемая, а другая Отражающая Мир (Жоми Ишратфизой). Параллельным (дочерним?) образом является Грааль.
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| dbo:abstract | The Cup of Jamshid (Persian: جام جم, jām-e Jam) is a cup of divination, which in Persian mythology was long possessed by the rulers of ancient Greater Iran. Its name is associated with Jamshid (Jam in New Persian), a mythological figure of Greater Iranian culture and tradition. The cup has also been called Jam-e Jahan nama, Jam-e Jahan Ara, Jam-e Giti nama, and Jam-e Kei-khosrow. The latter refers to Kaei Husravah in the Avesta, and in the Vedas. The cup has been the subject of many Persian poems and stories. Many authors ascribed the success of the Persian Empire to the possession of this artifact. It appears extensively in Persian literature. The cup ("Jām") was said to be filled with an elixir of immortality and was used in scrying. As mentioned by Ali-Akbar Dehkhoda, it was believed that all seven heavens of the universe could be observed by looking into it (از هفت فلک در او مشاهده و معاینه کردی). It was believed to have been discovered in Persepolis in ancient times. The whole world was said to be reflected in it, and divinations within the cup were said to reveal deep truths. Sometimes, especially in popular depictions such as The Heroic Legend of Arslan, the cup has been visualized as a crystal ball. Helen Zimmern's English translation of the Shahnameh uses the term "crystal globe". The seven-ringed Cupp of Jamshid is spoken of in the classic poem Rubaiyat by the 11th century Persian Omar Khayyam. See the 5th verse in the 5th translation by Edward Fitzgerald: Iram indeed is gone with all its Rose, And Jamshyd's Sev'n-ring'd Cup where no one knows; But still the Vine her ancient Ruby yields, And still a Garden by the Water blows. It also finds mention in the Sawāneḥ, authored by Persian Sufi mystic Ahmad Ghazali: As long as the world-displaying goblet is in my hand, the wheel of heaven on high lowers itself before me / As long as the Kaʿba of non-being is the qebla of my being, the most sober man in the world is intoxicated by me. In 20th century literature, the cup was mentioned in poetry of South Asian poet, philosopher, and one of the founder fathers of Pakistan, Allama Muhammad Iqbal in his poem Tasveer E Dard (English: The Portrait of Anguish). Urdu(romanized): "Agar Dekha Bhi Uss Ne Sare Aalam Ko To Kya Dekha? Nazar Ayi Na Kuch Apni Haqiqat Jaam Se Jam Ko".English(translated): Even if he viewed the whole world, what did he see? Jam could not see his own reality in the wine cup (en) La coupe de Djamchid (Jaam-e Jam, en persan: جام جم) est une coupe permettant l'art divinatoire qui, d'après la légende fut possédée pendant longtemps par les dirigeants de la Perse antique. On dit qu'elle était remplie d'un élixir d'immortalité et était utilisée pour la vision divinatoire. La légende dit que le monde entier pouvait être vu dans la coupe, qui révélait toujours la vérité. On dit qu'elle fut trouvée dans les fouilles de Persépolis. Nombreux sont ceux qui attribuèrent le succès de l'empire perse à la possession de cet objet. La coupe de Djamchid est le sujet de nombreux poèmes et histoires perses. En voici un exemple: سالها دل طلب جام جم از ما میکرد« Pendant des années nos cœurs ont désiré le pouvoir de la coupe de Djamchidوان چه خود داشت ز بیگانه تمنا میکردet ont cherché auprès d'autres ce qu'elle avait en elle-même. » tiré du Divan de Hafez (fr) Taça de Jã ( em farsi: جام جم, lit. 'jām-e Jam') é uma taça de adivinhação, que na mitologia persa foi possuída pelos governantes do antigo Grande Irã. Seu nome está associado a Jã, uma figura mitológica da cultura e tradição iranianas. A taça também foi chamada de Taça de Jaã nama (Jam-e Jahan nama), Taça de Jaã Ara (Jam-e Jahan Ara), Taça de Giti nama (Jam-e Giti nama) e Taça de Caicosroes (Jam-e Kei-khosrow). A taça tem sido tema de muitos poemas e histórias persas. Muitos autores atribuíram o sucesso do Império Persa à posse deste artefato. Aparece extensivamente na literatura persa . Dizia-se que a taça era preenchida com um elixir de imortalidade e era usada para . Como mencionado por Ali-Akbar Dehkhoda , acreditava-se que todos os sete céus do universo poderiam ser observados olhando para ele. Acreditava-se ter sido descoberto em Persépolis nos tempos antigos. Dizia-se que o mundo inteiro estava refletido nele, e adivinhações dentro do cálice revelavam verdades profundas. Às vezes, especialmente em representações populares como , a taça foi visualizada como uma bola de cristal. A tradução inglesa da Épica dos Reis de Helen Zimmern usa o termo "globo de cristal". A Taça dos Sete Anéis de Jã é mencionada no poema clássico Rubaiyat do persa Omar Caiam, do século XI. Veja o 5º verso na 5ª tradução por Edward Fitzgerald: Irã realmente se foi com toda a sua Rosa, e a Taça Sev'n-ring'd de Janxide, onde ninguém sabe; Mas ainda um Ruby acende na videira, e muitos um jardim pelos golpes da água. (pt) Чаша Джамшида (перс. جام جم: Джам-э-джам) — в персидской мифологии волшебная чаша царя Джамшида, в которой можно было видеть все, что происходит в "семи мирах". Обладателем чаши был царь Кай-Хосров из Шахнаме Фирдоуси. Воспета в поэзии Омара Хайяма и Аухади Марагаи. Также с Чашей Джамшида был связан эликсир, дающий бессмертие. У Алишера Навои она некоторое время хранится у кашмирского мага Маллу, а затем в качестве трофея переходит к Искандеру. В дальнейшем она отождествляется с Зеркалом Искандера. Кроме того, Навои удваивает чаши: одна Неиссякаемая, а другая Отражающая Мир (Жоми Ишратфизой). Параллельным (дочерним?) образом является Грааль. (ru) |
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| rdfs:comment | Чаша Джамшида (перс. جام جم: Джам-э-джам) — в персидской мифологии волшебная чаша царя Джамшида, в которой можно было видеть все, что происходит в "семи мирах". Обладателем чаши был царь Кай-Хосров из Шахнаме Фирдоуси. Воспета в поэзии Омара Хайяма и Аухади Марагаи. Также с Чашей Джамшида был связан эликсир, дающий бессмертие. У Алишера Навои она некоторое время хранится у кашмирского мага Маллу, а затем в качестве трофея переходит к Искандеру. В дальнейшем она отождествляется с Зеркалом Искандера. Кроме того, Навои удваивает чаши: одна Неиссякаемая, а другая Отражающая Мир (Жоми Ишратфизой). Параллельным (дочерним?) образом является Грааль. (ru) The Cup of Jamshid (Persian: جام جم, jām-e Jam) is a cup of divination, which in Persian mythology was long possessed by the rulers of ancient Greater Iran. Its name is associated with Jamshid (Jam in New Persian), a mythological figure of Greater Iranian culture and tradition. The cup has also been called Jam-e Jahan nama, Jam-e Jahan Ara, Jam-e Giti nama, and Jam-e Kei-khosrow. The latter refers to Kaei Husravah in the Avesta, and in the Vedas. It also finds mention in the Sawāneḥ, authored by Persian Sufi mystic Ahmad Ghazali: (en) La coupe de Djamchid (Jaam-e Jam, en persan: جام جم) est une coupe permettant l'art divinatoire qui, d'après la légende fut possédée pendant longtemps par les dirigeants de la Perse antique. On dit qu'elle était remplie d'un élixir d'immortalité et était utilisée pour la vision divinatoire. La légende dit que le monde entier pouvait être vu dans la coupe, qui révélait toujours la vérité. On dit qu'elle fut trouvée dans les fouilles de Persépolis. tiré du Divan de Hafez (fr) Taça de Jã ( em farsi: جام جم, lit. 'jām-e Jam') é uma taça de adivinhação, que na mitologia persa foi possuída pelos governantes do antigo Grande Irã. Seu nome está associado a Jã, uma figura mitológica da cultura e tradição iranianas. A taça também foi chamada de Taça de Jaã nama (Jam-e Jahan nama), Taça de Jaã Ara (Jam-e Jahan Ara), Taça de Giti nama (Jam-e Giti nama) e Taça de Caicosroes (Jam-e Kei-khosrow). A taça tem sido tema de muitos poemas e histórias persas. Muitos autores atribuíram o sucesso do Império Persa à posse deste artefato. Aparece extensivamente na literatura persa . (pt) |
| rdfs:label | Cup of Jamshid (en) Coupe de Djamchid (fr) Чаша Джамшида (ru) Taça de Jã (pt) |
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