Pratiyogitvam (original) (raw)
Pratiyogitvam, a Sanskrit term, means recognizing 'difference' by noting the 'otherness' in another thing; 'difference' means 'the want of the total characteristic of one thing in another'. Differences are of three kinds: (a) 'difference existing in oneself' (svajātiya-bheda), (b) 'difference in species' (svagata-bheda), and (c) 'difference of genus' (vijātiya-bheda). These differences do not exist in Brahman who is one without a second. The Upanishads negate these differences in Brahman who is self-revealing and can be experienced when all mentations cease, what is then experienced is not nothing, for there can be no knowledge of a thing that does not exist.
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dbo:abstract | Pratiyogitvam, a Sanskrit term, means recognizing 'difference' by noting the 'otherness' in another thing; 'difference' means 'the want of the total characteristic of one thing in another'. Differences are of three kinds: (a) 'difference existing in oneself' (svajātiya-bheda), (b) 'difference in species' (svagata-bheda), and (c) 'difference of genus' (vijātiya-bheda). These differences do not exist in Brahman who is one without a second. The Upanishads negate these differences in Brahman who is self-revealing and can be experienced when all mentations cease, what is then experienced is not nothing, for there can be no knowledge of a thing that does not exist. (en) |
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dbo:wikiPageWikiLink | dbr:Samkhya dbr:Sanskrit dbr:Upanishads dbr:Vidyaranya dbr:Gaudapada dbr:Brahma_Sutras dbr:Brahman dbr:Mithyatva dbr:Madhvacharya dbc:Vedanta dbr:Katha_Upanishad dbr:Adi_Shankara dbr:Advaita_Vedanta dbc:Sanskrit_words_and_phrases dbr:Kena_Upanishad dbr:Avyakta dbr:Swami_Swahananda dbr:Panchadasi dbr:Maya_(illusion) |
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rdfs:comment | Pratiyogitvam, a Sanskrit term, means recognizing 'difference' by noting the 'otherness' in another thing; 'difference' means 'the want of the total characteristic of one thing in another'. Differences are of three kinds: (a) 'difference existing in oneself' (svajātiya-bheda), (b) 'difference in species' (svagata-bheda), and (c) 'difference of genus' (vijātiya-bheda). These differences do not exist in Brahman who is one without a second. The Upanishads negate these differences in Brahman who is self-revealing and can be experienced when all mentations cease, what is then experienced is not nothing, for there can be no knowledge of a thing that does not exist. (en) |
rdfs:label | Pratiyogitvam (en) |
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prov:wasDerivedFrom | wikipedia-en:Pratiyogitvam?oldid=1060044782&ns=0 |
foaf:isPrimaryTopicOf | wikipedia-en:Pratiyogitvam |
is foaf:primaryTopic of | wikipedia-en:Pratiyogitvam |