Diet of Regensburg (1541) (original) (raw)
The Colloquy of Regensburg, historically called the Colloquy of Ratisbon, was a conference held at Regensburg (Ratisbon) in Bavaria in 1541, during the Protestant Reformation, which marks the culmination of attempts to restore religious unity in the Holy Roman Empire by means of theological debate between the Protestants and the Catholics.
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dbo:abstract | The Colloquy of Regensburg, historically called the Colloquy of Ratisbon, was a conference held at Regensburg (Ratisbon) in Bavaria in 1541, during the Protestant Reformation, which marks the culmination of attempts to restore religious unity in the Holy Roman Empire by means of theological debate between the Protestants and the Catholics. (en) El Coloquio de Ratisbona, también llamado Coloquio de Regensburgo, o Dieta de Ratisbona/Regensburg o Interim de Ratisbona/Regensburg fue una conferencia llevada a cabo en la ciudad de Ratisbona en 1541, durante la Reforma protestante, en la cual culminaron los intentos de restauración de la antigua unidad del Sacro Imperio Romano a través del debate teológico. (es) Das Regensburger Religionsgespräch von 1541 fand im Zug des statt und sollte ein friedliches Mittel zur Einigung von Altgläubigen (Katholiken) und Protestanten sein. Es wurde von Kaiser Karl V. einberufen, der angesichts der drohenden Türkengefahr nicht auf die militärische Unterstützung der protestantischen Fürsten verzichten konnte. Im Wormser Religionsgespräch, das von Dezember 1540 bis Januar 1541 stattgefunden hatte und aus dem das so genannte als Diskussionsgrundlage entstanden war, war die Fortsetzung des Religionsgesprächs beschlossen worden. Dieses fand vom 5. April bis zum 22. Mai 1541 statt. Kaiser Karl V. erschien zu diesem Anlass erstmals seit 1532 wieder im Reich. Er berief einen Ausschuss von damals namhaften Theologen ein, der unter der Leitung seines Ministers Nicolas de Granvelle und des Pfalzgrafen Friedrich II. verhandeln sollte. Die protestantischen Vertreter waren Martin Bucer, Johannes Calvin, Philipp Melanchthon und Johannes Pistorius. Vertreter der altgläubigen (katholischen) Seite waren Johannes Eck, Johannes Gropper und Julius von Pflug. Außerdem wirkte der päpstliche Legat Gasparo Contarini als Berater der Altgläubigen mit. Es sollte über alle 23 Artikel des Wormser Buchs verhandelt werden. Nachdem man sich über die ersten vier Artikel einigen konnte, kam es zu Artikel 5 zur Rechtfertigungslehre zu einer zunächst sensationell anmutenden Einigung. Allerdings war das nur möglich durch einen nicht immer eindeutig formulierten Einigungstext, der dann auch von Rom abgelehnt wurde und von dem sich auch die Protestanten später distanzierten. Kardinal Gasparo Contarini hatte zuvor das Wormser Buch durchgearbeitet und zusammen mit Gropper und dem Kardinalbischof Giovanni Morone einige Stellen, v. a. den Artikel 14 zur Eucharistie im Sinne der seines Erachtens offiziellen katholischen Lehre verändert, was das Religionsgespräch zu diesem Artikel zum größten unüberbrückbaren Streitpunkt werden ließ. In der Diskussion erarbeiteten die Gesprächsteilnehmer einen neuen Rechtfertigungsartikel, und zwar frei von der Wormser Vorlage, die man beiseitelegte. Man versuchte, die augustinische Lehre, die den Aspekt der angerechneten Gerechtigkeit (iustitia imputata), die von den Protestanten vertreten wurde, mit dem Aspekt der daraus folgenden effektiven Gerechtigkeit (iustitia inhaerens), die von den Altgläubigen (Katholiken) vertreten wurde, zu verbinden. In der Folge wurde diese Kompromissformel als duplex iustitia (Lehre von der doppelten Rechtfertigung) bezeichnet. Ob in diesem Kompromiss die Chance zur Überwindung der Kirchenspaltung lag, ist in der Forschung umstritten, ebenso wie die Bedeutung für die ökumenischen Bemühungen im 20. Jahrhundert. Unüberbrückbare Gegensätze waren die Transsubstantiationslehre in Artikel 14 zur Eucharistie und die Frage des kirchlichen Lehramts und der Beichte. Die 23 lateinischen Lehrartikel und die dazu von den Protestanten eingereichten 9 Gegenartikel, das so genannte , wurden dem Kaiser am 31. Mai 1541 offiziell übergeben. Das Bemühen des Kaisers um gegenseitige Verständigung war damit gescheitert. (de) Le colloque de Ratisbonne (allemand : Regensburger Religionsgespräch) s'est déroulé en 1541. Organisé par l'empereur Charles Quint, il avait pour objectif de trouver un accord entre catholiques et protestants. Ce colloque s'est déroulé entre le 5 avril et le 22 mai 1541. C'est la première fois depuis 1532 que Charles Quint se rendait dans l'Empire. Les représentants protestants étaient Martin Bucer, Jean Calvin, Philippe Mélanchthon et Johannes Pistorius. Du côté catholique les représentants étaient Johannes Eck, Johannes Gropper et Julius von Pflug. Le légat du pape Gasparo Contarini était présent. (fr) I colloqui di Ratisbona sono gli storici colloqui tra cattolici e protestanti che si sono svolti nel 1541 e nel 1546 nella città bavarese di Ratisbona. Dei due il più importante è il primo, affidato al legato papale Gasparo Contarini (1483-1542), il quale cercò di evitare la definitiva frattura tra il mondo cattolico e quello protestante. (it) 레겐스부르크 협약 (Diet of Regensburg, Colloquy of Regensburg)은 라티스본 협약이라고도 불리우는데 1541년 독일 바바리아 지역에 있는 레겐스부르크 (라티스본)에서 열린 회의이다. 종교개혁기간 중에서 개신교와 카톨릭교회 사이의 신학적 논쟁들을 신성로마제국의 카알 5세가 주선하여 신성로마제국 안에서 종교적 통일성을 회복하려는 시도였다. 이신칭의, 성찬, 교황권과 같은 주제들에 대하여 논의하였다. 개신교 대표자로는 마르틴 부서, 필립 멜란히톤, 피스토리우스(Pistorius)이며 옵서버로 장 칼뱅이 참석하고, 가톨릭 대표자로 요한 에크, 요하네스 그로퍼(Gropper), Pflug 등이 참여하였다. 타락전 인간의 무죄, 자유선택, 죄의 원인, 그리고 원조에 대한 4개 조항은 웜스 협약에 근거하여 신속하게 처리되었다, 칭의 대한 5 항은 4월 28일부터 5월 2일까지 논의되었다. 에크와 멜랑히톤은 웜스회의를 수정하여 새로운 내용으로 초안을 만들었다. 문제는 칭의에 대한 견해로 인하여 의견이 일치되지 못하고 결렬되었다. 참석은 못였지만 루터의 의견은 행위없는 이신칭의와 사랑으로 역사하는 믿음은 함께 연결되었다. 옵셔서인 칼뱅도 카톨릭이 많이 양보했다고 말하면서 참된 교리에 굳게 있는 동료학자들을 격려하였다.카톨릭 측은 이 회의 이후 트렌트 회에서 만든 Decree on Justification (1547)에 따라서 개신교의와 반대되는 칭의 개념을 정의하게 되었다. 1559년에도 루터란들과 동방정교회 사이에 시도가 있었다. (ko) A Dieta de Ratisbona ou Colóquio de Ratisbona foi uma conferência realizada em Ratisbona, em 1541, durante a Reforma Protestante, que marca o ápice das tentativas de restaurar a unidade religiosa do Sacro Império Romano-Germânico, por meio do debate teológico entre os protestantes e os católicos. (pt) |
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dbp:author | T Kolde (en) |
dbp:bot | InternetArchiveBot (en) |
dbp:date | July 2019 (en) |
dbp:fixAttempted | yes (en) |
dbp:source | The History of the Reformation in the Time of Calvin, by J. H. Merle d'Aubigne, Vol. 7, 1877, ch. "CHAPTER XX. CALVIN AT RATISBON. " (en) |
dbp:text | Pope Paul III addresses the mighty Emperor of Germany, and we may properly say that Calvin, though indirectly, does the same. This strange colloquy is well worth the trouble of listening to it. The Pope:"We are desirous of the peace and the unity of Germany; but of a peace and a unity which do not constitute a perpetual war against God." Calvin:"That is to say, against the earthly god, the Roman god. For if he wished for peace with the true God, he would live in a different manner; he would teach otherwise and reign otherwise than he does. For his whole existence, his institutions, and his decrees make war on God." The Pope: "The Protestants are like slippery snakes; they aim at no certain object, and thus show plainly enough that they are altogether enemies of concord, and want, not the suppression of vice but the overthrow of the apostolic see! We ought not to have any further negotiations with them." Calvin: "Certainly, there is a snake in the grass here. The pope, who holds in abomination all discussion, cannot hear it spoken of without immediately crying 'Fire!' in order to prevent it. Only let anyone call to mind all the little assemblies held by the pontiffs these twenty years and more, for the purpose of smothering the Gospel, and then he will see clearly what kind of a reformation they would be willing to accept. All men of sound mind see clearly the question is not only of maintaining the status of the pope as a sovereign and limited episcopacy, but rather of completely setting aside the episcopal office and of establishing in its stead and under its name an anti-Christian tyranny. And not only so, but the adherents of the papacy put men out of their minds by wicked and impious lies, and corrupt the world by numberless examples of debauchery. Not contented with these misdeeds, they exterminate those who strive to restore to the Church a purer doctrine and a more lawful order, or who merely venture to ask for these things. (en) |
dbp:title | Regensburg, Conference of (en) |
dbp:url | http://www.ccel.org/ccel/schaff/encyc09.html%3Fterm=Regensburg,%20Conference%20of |
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gold:hypernym | dbr:Conference |
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rdfs:comment | The Colloquy of Regensburg, historically called the Colloquy of Ratisbon, was a conference held at Regensburg (Ratisbon) in Bavaria in 1541, during the Protestant Reformation, which marks the culmination of attempts to restore religious unity in the Holy Roman Empire by means of theological debate between the Protestants and the Catholics. (en) El Coloquio de Ratisbona, también llamado Coloquio de Regensburgo, o Dieta de Ratisbona/Regensburg o Interim de Ratisbona/Regensburg fue una conferencia llevada a cabo en la ciudad de Ratisbona en 1541, durante la Reforma protestante, en la cual culminaron los intentos de restauración de la antigua unidad del Sacro Imperio Romano a través del debate teológico. (es) I colloqui di Ratisbona sono gli storici colloqui tra cattolici e protestanti che si sono svolti nel 1541 e nel 1546 nella città bavarese di Ratisbona. Dei due il più importante è il primo, affidato al legato papale Gasparo Contarini (1483-1542), il quale cercò di evitare la definitiva frattura tra il mondo cattolico e quello protestante. (it) 레겐스부르크 협약 (Diet of Regensburg, Colloquy of Regensburg)은 라티스본 협약이라고도 불리우는데 1541년 독일 바바리아 지역에 있는 레겐스부르크 (라티스본)에서 열린 회의이다. 종교개혁기간 중에서 개신교와 카톨릭교회 사이의 신학적 논쟁들을 신성로마제국의 카알 5세가 주선하여 신성로마제국 안에서 종교적 통일성을 회복하려는 시도였다. 이신칭의, 성찬, 교황권과 같은 주제들에 대하여 논의하였다. 개신교 대표자로는 마르틴 부서, 필립 멜란히톤, 피스토리우스(Pistorius)이며 옵서버로 장 칼뱅이 참석하고, 가톨릭 대표자로 요한 에크, 요하네스 그로퍼(Gropper), Pflug 등이 참여하였다. 타락전 인간의 무죄, 자유선택, 죄의 원인, 그리고 원조에 대한 4개 조항은 웜스 협약에 근거하여 신속하게 처리되었다, 칭의 대한 5 항은 4월 28일부터 5월 2일까지 논의되었다. 에크와 멜랑히톤은 웜스회의를 수정하여 새로운 내용으로 초안을 만들었다. 문제는 칭의에 대한 견해로 인하여 의견이 일치되지 못하고 결렬되었다. 참석은 못였지만 루터의 의견은 행위없는 이신칭의와 사랑으로 역사하는 믿음은 함께 연결되었다. 옵셔서인 칼뱅도 카톨릭이 많이 양보했다고 말하면서 참된 교리에 굳게 있는 동료학자들을 격려하였다.카톨릭 측은 이 회의 이후 트렌트 회에서 만든 Decree on Justification (1547)에 따라서 개신교의와 반대되는 칭의 개념을 정의하게 되었다. 1559년에도 루터란들과 동방정교회 사이에 시도가 있었다. (ko) A Dieta de Ratisbona ou Colóquio de Ratisbona foi uma conferência realizada em Ratisbona, em 1541, durante a Reforma Protestante, que marca o ápice das tentativas de restaurar a unidade religiosa do Sacro Império Romano-Germânico, por meio do debate teológico entre os protestantes e os católicos. (pt) Das Regensburger Religionsgespräch von 1541 fand im Zug des statt und sollte ein friedliches Mittel zur Einigung von Altgläubigen (Katholiken) und Protestanten sein. Es wurde von Kaiser Karl V. einberufen, der angesichts der drohenden Türkengefahr nicht auf die militärische Unterstützung der protestantischen Fürsten verzichten konnte. (de) Le colloque de Ratisbonne (allemand : Regensburger Religionsgespräch) s'est déroulé en 1541. Organisé par l'empereur Charles Quint, il avait pour objectif de trouver un accord entre catholiques et protestants. (fr) |
rdfs:label | Regensburger Religionsgespräch (1541) (de) Coloquio de Ratisbona (es) Diet of Regensburg (1541) (en) Colloque de Ratisbonne (fr) Colloqui di Ratisbona (it) 레겐스부르크 협약 (ko) Dieta de Ratisbona (1541) (pt) |
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