Reserved sacrament (original) (raw)
Als Kommunionfeier bezeichnet man in der katholischen Kirche einen gemeinschaftlichen Gottesdienst, in dem den Mitfeiernden die heilige Kommunion aus dem Tabernakel gereicht wird. In der Kommunionfeier selbst gibt es also keine Darbringung der Gaben, kein Hochgebet und damit keine Wandlung, da die eucharistischen Gestalten in einer früheren Messfeier konsekriert wurden. Zur Kommunionfeier gehört stets ein Wortgottesdienst mit biblischen Lesungen.
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| dbo:abstract | Als Kommunionfeier bezeichnet man in der katholischen Kirche einen gemeinschaftlichen Gottesdienst, in dem den Mitfeiernden die heilige Kommunion aus dem Tabernakel gereicht wird. In der Kommunionfeier selbst gibt es also keine Darbringung der Gaben, kein Hochgebet und damit keine Wandlung, da die eucharistischen Gestalten in einer früheren Messfeier konsekriert wurden. Zur Kommunionfeier gehört stets ein Wortgottesdienst mit biblischen Lesungen. Die Kommunionfeier wird geleitet von einem Priester, einem Diakon, einem Kommunionhelfer oder einem Gottesdienstbeauftragten. In der Feier vom Leiden und Sterben Christi am Karfreitag bildet die Kommunionfeier den dritten Teil nach Wortgottesdienst und Kreuzverehrung. Als Gemeinschaftsfeier ist die Kommunionfeier zu unterscheiden von der Kommunionspendung extra missam (außerhalb der Messfeier) an Einzelne, die diese in der Kirche erbitten (can. 918 CIC) oder, vor allem Kranke und Sterbende, in einer Privatwohnung, im Krankenhaus oder an sonstiger Stätte, etwa am Unfallort, erhalten (Krankenkommunion, Sterbekommunion). Voraussetzung dieser liturgischen Vollzüge ist die Überzeugung von der bleibenden Gegenwart Christi in der Eucharistie (mit der daraus resultierenden Praxis der eucharistischen Aufbewahrung und Verehrung) sowie vom geistlichen Nutzen der kirchlich empfohlenen „häufigen Kommunion“, das heißt des mehrmals wöchentlichen, ja täglichen Eucharistieempfangs. (de) During the Mass of the Faithful, the second part of the Mass, the elements of bread and wine are considered to have been changed into the veritable Body and Blood of Jesus Christ. The manner in which this occurs is referred to by the term transubstantiation, a theory of St. Thomas Aquinas, in the Roman Catholic Church. Members of the Orthodox, Anglican, and Lutheran communions also believe that Jesus Christ is really and truly present in the bread and wine, but they believe that the way in which this occurs must forever remain a sacred mystery. In many Christian churches some portion of the consecrated elements is set aside and reserved after the reception of Communion and referred to as the reserved sacrament. The reserved sacrament is usually stored in a tabernacle, a locked cabinet made of precious materials and usually located on, above, or near the high altar. In Western Christianity usually only the Host, from Latin: hostia, meaning "victim" (the consecrated bread), is reserved, except where wine might be kept for the sick who cannot consume a host. The reasons for the reservation of the sacrament vary by tradition, but until around 1000 AD the only reason for reserving the sacrament was to be taken to the ill, homebound, or dying (viaticum). After that devotional practices arose, as for Eucharistic Adoration and for Communion services when a priest is unavailable to celebrate the Eucharist. During the Triduum, the sacrament is taken in procession from the tabernacle, if on the high altar or otherwise in the sanctuary, to the Altar of Repose, and reserved from the end of the Mass of the Lord's Supper until the Communion Rite on Good Friday (called the Mass of the Pre-Sanctified, since the Eucharistic Prayer and consecration are omitted in the Good Friday celebration); this period is seen by some as symbolic of the time between the Last Supper and the Crucifixion of Jesus. The Blessed Sacrament is then absent from the tabernacle until the end of the first Mass of the Resurrection. (en) |
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| rdfs:comment | Als Kommunionfeier bezeichnet man in der katholischen Kirche einen gemeinschaftlichen Gottesdienst, in dem den Mitfeiernden die heilige Kommunion aus dem Tabernakel gereicht wird. In der Kommunionfeier selbst gibt es also keine Darbringung der Gaben, kein Hochgebet und damit keine Wandlung, da die eucharistischen Gestalten in einer früheren Messfeier konsekriert wurden. Zur Kommunionfeier gehört stets ein Wortgottesdienst mit biblischen Lesungen. (de) During the Mass of the Faithful, the second part of the Mass, the elements of bread and wine are considered to have been changed into the veritable Body and Blood of Jesus Christ. The manner in which this occurs is referred to by the term transubstantiation, a theory of St. Thomas Aquinas, in the Roman Catholic Church. Members of the Orthodox, Anglican, and Lutheran communions also believe that Jesus Christ is really and truly present in the bread and wine, but they believe that the way in which this occurs must forever remain a sacred mystery. In many Christian churches some portion of the consecrated elements is set aside and reserved after the reception of Communion and referred to as the reserved sacrament. The reserved sacrament is usually stored in a tabernacle, a locked cabinet made (en) |
| rdfs:label | Kommunionfeier (de) Reserved sacrament (en) |
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