Jerzy Ostapczuk - Profile on Academia.edu (original) (raw)
Papers by Jerzy Ostapczuk
Кирило-Методиевото дело в научната и културната памет & 200 годин от откриването на супрасълския кодекс (= Кирило-Методиевски студии, Книга 35), Отг. ред. Мая Иванова, 567-578, София, 2025
O tradycji liturgicznej, tzn. m.in. o częstotliwości celebracji nabożeństw czy systemach czytań b... more O tradycji liturgicznej, tzn. m.in. o częstotliwości celebracji nabożeństw czy systemach czytań biblijnych, Kościoła prawosławnego świadczą głównie wykorzystywane przez duchownych księgi. Jedna nich zawiera tekst Dobrej Nowiny, który może być ułożony zgodnie ze współcześnie przyjętym porządkiem ksiąg ewangelicznych (tzn. Mateusz, Marek, Łukasz i Jan) lub podzielony na perykopy i usystematyzowany zgodnie z porządkiem roku liturgicznego (z wydzieloną częścią stałą, tzw. menologionem, i ruchomą, tzw. synaksarionem). Pierwszy typ księgi liturgicznej zawierającej tekst Dobrej Nowiny zwany jest Ewangelią tetr, zaś drugi ewangeliarzem, lekcjonarzem lub Ewangelią aprakos 1 . Klasyfikacja typologiczna ewangeliarzy zarówno w greckiej, jak i słowiańskiej, tradycji wyraźnie wskazuje na różnorodność w częstotliwości sprawowania nabożeństw w Tygodniu Męki Pańskiej i Paschalnym, zaś wyodrębnione tradycje liturgiczne na zróżnicowanie systemów i form czytań ewangelicznych. Lekcjonarze pełne (le) zawierają perykopy ewangeliczne na wszystkie dni w okresach paschalnym, po święcie Pięćdziesiątnicy, Nowego Roku Cerkiewnego 2
Biblica et Philologica. Studies in Honor of Eugen Munteanu, eds.: Iosif Camară, Ana Catană-Spenchiu, Maria Moruz, Mădălina Ungureanu, Konstanz: Hartung-Gorre Publishers, 2024
Museikon. A Journal of Religious Art and Culture, 8: 45–84 , 2024
Le présent article se concentre sur les cycles d'images narratives de l'Évangile, présents dans l... more Le présent article se concentre sur les cycles d'images narratives de l'Évangile, présents dans les premiers Tétraévangiles liturgiques imprimés en cyrillique et publiés à Lviv. Les sept éditions des Évangiles publiées par l'imprimerie de la Confrérie de Lviv, ainsi que celle publiée par Mykhailo Slozka, comportent de nombreuses illustrations narratives placées en lien direct avec les versets qui décrivent les scènes représentées. Une étude approfondie de ces cycles évangéliques d'images narratives, ainsi que les changements que les illustrations ont subis dans chaque édition, nous permettent de classer les modèles de représentation en trois groupes, et de diviser les huit Tétraévangiles de Lviv en deux groupes. Deux annexes présentent toutes les images narratives gravées sur bois dans les éditions des Évangiles de Lviv. Le premier appendice contient des représentations d'événements évangéliques dans les Tétraévangiles de Lviv, tandis que le deuxième appendice présente les illustrations narratives de l'édition de Mykhailo Slozka.
Slavia. Časopis pro slovanskou filologii, Ročník 93, Sešit 1, 62–77, 2024
The Cyrillic early printed Tetraevangelion published by the Vilnius Orthodox Brotherhood in 1644 ... more The Cyrillic early printed Tetraevangelion published by the Vilnius Orthodox Brotherhood in 1644 in Vilnius/Vievis is the only liturgical Gospel edition prepared at this Printing House and the fourth issued in Vilnius. A text critical study of several texts, excluding liturgical rubrics, from various sections of this volume has proved that it should be treated as a copy of the first Lviv Gospel edition issued in 1636 by the Dormition Brotherhood Workshop. The Cyrillic early printed liturgical Tetraevangelia were equipped with an appendix, always placed at the end of the volume. It provided information on the feasts and commemorations of saints and various sacred events. This appendix with liturgical rubrics at the Tetraevangelion issued by the Vilnius Orthodox Brotherhood in 1644 has not yet been the subject of textual research. The article focuses on the textual analysis of Menologia present in Cyrillic early printed liturgical Tetraevangelia. Special attention was given to the number of days in the twelve months, the presence or absence of saints and feasts, and verbatim correspondence of commemorations' names. The results of this reserch proved that Tetraevangelion issued by the Vilnius Orthodox Brotherhood of the Holy Spirit on December 21, 1644, in Vilnius / Vievis reproduces the menologion of the first Lviv Gospel edition, issued at the Lviv Dormition Brotherhood Printing House on October 20, 1636.
Rocznik Teologiczny, 2024
This article is devoted to the textual study of the Prefaces to the Gospels by Blessed Theophylac... more This article is devoted to the textual study of the Prefaces to the Gospels by Blessed Theophylact, Archbishop of Bulgaria, in early printed Cyrillic liturgical Tetraevangelia published in Lviv. Analysis of these four short texts preceding each Gospel proves that all the Tetraevangelia from Lviv had been subject to minor editing, most obvious in the editions published by Mykhailo Slozka. All textual variants that are characteristic to the Tetraevangelia from Lviv are presented in this article.
Вестник Московского университета, Серия 9. Филология, 2024
Статья посвящена предварительному исследованию сентябрьских праздников и памятей святых в месяцес... more Статья посвящена предварительному исследованию сентябрьских праздников и памятей святых в месяцесловах кириллических старопечатных изданий двух Библий (Острожской и Московской) и семи Новых Заветов, выпущенных до 1663 года. Проведена типологическая классификация присутствующих в них месяцесловов, и исследованные источники разделены на три богослужебные группы. Исследование подтвердило, что в границах анализируемого текста Московская Библия 1663 года является точной перепечаткой Острожской 1581 года. Богослужебная традиция острожских изданий, впервые отраженная в Новом Завете 1580 года, влияла на другие старопечатные издания, выпущенные в Вильнюсе (ок. 1600 года и в 1623 и 1641 годах), Кутейне (в 1652 году) и Киеве (в 1658 году). Богослужебная традиция небогослужебных библейских и новозаветных изданий отличается от традиции, отраженной в напрестольных Евангелиях-тетр.
Семнадцатые Загребинские чтения: К 80-летию Вячеслава Михайловича Загребина: сб. ст. по итогам междунар. науч. конф. (Санкт-Петербург, 5–7 октября 2022 г.) / сост. и отв. ред. Ж. Л. Левшина, СПб, 2023, 349–360
Receptarea Sfinei Scripturi: între filologie, hermeneutică și traductologie. Lucrările Simpozionului Internațional „Explorări în tradiția biblică românească și europeană, XII, Iași, 18-20 mai 2023, Iași, 2023, 249-260
Cyrillic early printed Tetraevangelion issued in 1561 in Braşov by Deacon Coresi was the first ed... more Cyrillic early printed Tetraevangelion issued in 1561 in Braşov by Deacon Coresi was the first edition containing the Good News solely in Romanian language. It was widely studied from different perspectives, while its liturgical tradition, fully written in Church Slavonic language, did not draw scholars' attention. The study examines the commemorations of saints and feasts as well as various events present in the Menologion of 1561 Romanian edition with special attention paid to eight Romanian-Bulgarian Tetraevangelia issued in the 16th century. The study proved that 1561 Coresi's Romanian Tetraevangelion closely follows the liturgical tradition reflected in the 1562 Romanian-Bulgarian Gospel edition, and varies in this regard from two Tetraevangelia printed in 1546 and 1551-1553 in Sibiu by Filip Pictor Moldoveanu.
Cerkiewny Wiestnik 2: 34-51, 2024
English version see: Cyrillic Early Printed Tetraevangelia issued in Kyiv in 1697 and 1712 - thei... more English version see: Cyrillic Early Printed Tetraevangelia issued in Kyiv in 1697 and 1712 - their liturgical tradition and original. Study of saints and feasts present in the menologia, Rocznik Teologiczny LXV/1: 7–32.
Rocznik Teologiczny 65(3): 465-514, 2023
The present work is an outcome of research on the menologia of Cyrillic early printed liturgical ... more The present work is an outcome of research on the menologia of Cyrillic early printed liturgical Tetraevangelia. The realization of the project's objectives required an inventory of all editions published in the XVI-XVIII centuries. The compilation of an up-to-date list demanded the verification of hitherto existing data on all Cyrillic liturgical Gospel editions based on available bibliographic sources and searches conducted within the framework of the project in Polish and foreign library and archival collections. The presented list is the catalogue of all editions-both those existing and described in bibliographic sources, as well as those which have not survived to our times or have been erroneously identified/dated. The aim of the catalogue is to support further research work on the heritage of early modern Cyrillic religious culture.
[in:] Wielokulturowość Europy Środkowo-Wschodniej: doświadczenia przeszłości i wyzwania teraźniejszości, red. nauk. Joanna Getka, Jerzy Grzybowski, str. 42–67, Warszawa: Wydawnictwa Uniwersytetu Warszawskiego, 2023
The publication is devoted to an analysis of the theme of saints and feasts in the Menologia of t... more The publication is devoted to an analysis of the theme of saints and feasts in the Menologia of the five Uniate liturgical Tetraevangelia published in the Cyrillic alphabet in Pochaiv in 1759, 1768, 1771, and twice in 1780. The comparative analysis of the Menologia in all 110 editions has indicated that the first Uniate liturgical Tetraevangelion issued in 1759 in Pochaiv was prepared on the basis of the 1746 Kiev Gospel edition. For the liturgical needs of the Greek Catholic Church, a total of 113 commemorations were removed from its Menologion, including: 118 saints, six feasts dedicated to icons of the Mother of God, and three commemorations of Church events. The annual fixed calendar in the Uniate Tetraevangelia was supplemented only by the commemoration of Josaphat Kuntsevich (16 September).
Rocznik Teologiczny 65(1): 7-32, 2023
Polish version see: Cyrylickie stare druki Ewangelii tetr wydane w Kijowie w 1697 i 1712 roku – i... more Polish version see: Cyrylickie stare druki Ewangelii tetr wydane w Kijowie w 1697 i 1712 roku – ich tradycja liturgiczna i oryginał. Analiza świętych i świąt obecnych w Menologionach. Cerkiewny Wiestnik 2, 2024, 34-51.
Комплексная археография Московского университета: сборник научных статей (Труды исторического факультета МГУ, Вып. 208, Сер. II: Исторические исследования, 139), Под. ред. Е. В. Воронцовой, Д. А. Сундуковой, 181–197, Москва: Архив РАН, Археодоксiя, 2023
Slavistica Vilnensis, 68(1): 10-23, 2023
Streszczenie. Pięć spośród 110 cyrylickich starych druków liturgicznych Ewangelii tetr zostało wy... more Streszczenie. Pięć spośród 110 cyrylickich starych druków liturgicznych Ewangelii tetr zostało wydrukowanych w Ławrze pw. Zaśnięcia Matki Bożej w Poczajowie. Wszystkie ukazały się w II poł. XVIII wieku i były przeznaczone do użytku w Kościele unickim, tzn. greckokatolickim. Badania tekstologiczne kilku tekstów z różnych części Ewangelii tetr sugerują, że do przygotowania pierwszego liturgicznego wydania tekstu Dobrej Nowiny drukarze z Poczajowa wykorzystali kijowską edycję z 1746 roku. Niniejsza publikacja została poświęcona analizie tekstologicznej menologionów obecnych w starych drukach cyrylickich Ewangelii tetr, w szczególności świętych i świąt oraz werbalnej zgodności upamiętnień i informacji liturgicznych. Jej wyniki pozwalają stwierdzić, że pierwsza Ewangelia tetr wydrukowana w Ławrze pw. Zaśnięcia Matki Bożej w Poczajowie w 1759 roku została przygotowana na podstawie Ewangelii wydanej w 1746 roku w Ławrze Peczerskiej w Kijowie. Aparat liturgiczny w tym pierwszym poczajowskim wydaniu został dostosowany do tradycji liturgicznej Kościoła greckokatolickiego. Cztery kolejne poczajowskie liturgiczne Ewangelie tetr kopiowały (z niewielkimi poprawkami) menologion z pierwszego wydania.
Knygotyra 80: 116-146 , 2023
As these four editions were frequently consulted in various book studies and completely neglected... more As these four editions were frequently consulted in various book studies and completely neglected in liturgical scholarship, the commemorations of saints and feasts present in Menologia (i.e., in the fixed liturgical calendar) of all of Vilnius Gospels and other typologically homogeneous books were chosen as the subject of this research. This study was based on all Cyrillic early printed liturgical Tetraevangelia, i.e., books issued before the year 1800. Special attention was paid to the three 16 th c. Moscow (so-called anonymous) and the first two Lviv editions (issued in 1636 and 1644), as they are sometimes treated as the origins of Vilnius Gospels.
Palaeobulgarica 47/2: 91-106 , 2023
Cyrillic early printed Tetraevangelia used in religious services required a special appendix prov... more Cyrillic early printed Tetraevangelia used in religious services required a special appendix providing information 1 about feasts, saints or sacred events for whole liturgical year. Vast majority of these commemorations are found in the second part of this addition, called menologion 2. It corresponds with fixed liturgical year, which is divided into twelve smaller subsections, each correlating to one of twelve months 3 of the year. Commemorations present in menologia of cyrillic early printed 4 Tetraevangelia can be divided into several groups 5 , i.e.,-feasts in honour of Jesus Christ, e.g., Nativity, according to the Flesh of our Lord, God and Saviour Jesus Christ (December 25) or Transfiguration of Christ (August 6); * This article has been written under the research project financed by the National Science Centre (Poland). Decision number: UMO-2020/37/B/HS1/01658. 1 The information given about the commemoration of the feasts or saints is complemented in many cases with additional information about the Gospel readings (i.e., pericopes). 2 Its first part is called the Synaxarion. It corresponds with the movable liturgical year and starts with Easter (the "Feast of Feasts"), the most important feast of the Orthodox Church. 3 As a principle, menologia in cyrillic early printed Tetraevangelia always started with September. 4 For the list of feasts and saints in manuscript Gospels' menologia, see: Лосева 2001a: 142-420. 5 The Orthodox Church has a group of twelve Great Feasts, eight of which are in honour of Jesus Christ and four dedicated to the Theotokos. Apart from them, five other feasts are ranked as great-i.e., the Circumcision in the flesh of our Lord Jesus Christ (January 1), Nativity of saint John the Baptist (June 24), Holy, Glorious, and All-Praised Leaders of the Apostles, Peter and Paul (June 29), the Beheading of saint John the Baptist (August 29), and the Protection of our Most Holy Lady Theotokos and Ever-Virgin Mary (October 1). 62 i.e., неделꙗ (свѧтꙑхъ) праѿцъ. On this Sunday the ancestors of Christ according to the flesh and those who spoke of his birth in the flesh are commemorated. The Forefather Abraham, together with Lot, is commemorated on October 9 (Лосева 2001a: 172; Дограмаджиева 2010: 83) in the Ostromir Gospel lectionary (lesk), the oldest dated East Slavonic (1056-1057) manuscript kept at the National Library of Russia (F.п.I. 5). 63 This second Sunday before the Nativity falls between December 11-17. 64 i.e., неделꙗ прѣдъ рождьствомъ х вꙑмь (свѧтꙑхъ отецъ). The words свѧтꙑхъ отецъ were introduced for the first time into cyrillic early printed Tetraevangelion issued in Moscow in 1637. On this Sunday, all who were well-pleasing to God from Adam to saint Joseph the Betrothed of the Most Holy Theotokos, and those who are mentioned in the genealogy of Luke 3:23-38 are commemorated. The holy prophets, together with Daniel and the three holy youths, and prophetesses are also remembered on this day. 65 This Sunday before the Nativity falls between December 18-24. 66 The names of seven brothers are as follows: Abim, Antonius, Gurias, Eleazar, Eusebonus, Alimus and Marcellus. 67 i.e., с тыхъ (з҃ .) м нкъ маккаве. 68 i.e., оутелꙗ хъ елеазара матере хъ соломон.
Biblicum Jassyense, Romanian Journal for Biblical Philology and Hermeneutics, 2022
Romanian version see: Tetraevangheliarele liturgice chirilice tipărite timpuriu publicate în ținu... more Romanian version see: Tetraevangheliarele liturgice chirilice tipărite timpuriu publicate în ținuturile medievale românești în secolul al XVI-lea. Prezentare generală și analiza Minologhioanelor, [in:] Receptarea Sfintei Scripturi: între filologie, hermeneutică și traductologie. Lucrările Simpozionului Internațional „Explorări în tradiția biblică românească și europeană”, Volumul XI, Iași, 16-18 iunie 2022, Editori: Anca-Diana Bibiri, Iosif Camară, Ana Catană-Spenchiu, Maria Moruz, Iași: Editura Universității „Alexandru Ioan Cuza” din Iași, 2022, pp. 47-92.
Receptarea Sfintei Scripturi: între filologie, hermeneutică și traductologie. Lucrările Simpozionului Internațional „Explorări în tradiția biblică românească și europeană”, Volumul XI, Iași, 16-18 iunie 2022, pp. 47–92, Iași: Editura Universității „Alexandru Ioan Cuza” din Iași, 2022
English version see: Early Printed Cyrillic Liturgical Tetraevangelia issued in the lands of 16th... more English version see: Early Printed Cyrillic Liturgical Tetraevangelia issued in the lands of 16th century Medieval Romania. General characteristic and Menologia analysis, Biblical Jassyense 9/2022: 67-125
Шестнадцатые Загребинские чтения: сборник статей по итогам международной научной конференции (Санкт-Петербург, 6–7 октября 2021 года), pp. 59–71, Санкт-Петербург: Российская национальная библиотека, 2022
В месяцесловах церковнославянских старопечатных 1 Евангелий тетр помещались не только Господские ... more В месяцесловах церковнославянских старопечатных 1 Евангелий тетр помещались не только Господские и Богородичные праздники 2 и памяти святых, но и другие почитаемые события церковной и гражданской истории 3. Среди последних в качестве примера можно назвать 4 начало церковного года (1 сентября 5), воспоминание о землетрясении в Константинополе в 740 г. (26 октября), освящение храмов великомученика Георгия в Лидде в 320-330 гг. (3 ноября) или в Киеве в 1051-5054 гг. (26 ноября), освящение храма Воскресения Христова в Иерусалиме в 335 г. (13 сентября), явление Креста Господня в небе над Иерусалимом в 351 г. (7 мая), основание новой столицы империи-Константинополя (11 мая). Встречающиеся в месяцесловах кириллических старопечатных Евангелий тетр праздники, связанные с почитанием Пресвятой Богородицы, разделяются на несколько групп: * Исследование выполнено в рамках гранта Национального центра науки № UMO-2020/37/B/HS1/01658 (National Science Centre, Poland).
Польза зѣло великаѧ: сборник научных статей к 60-летию Андрея Владимировича Вознесенского, сост. Н. В. Николаев, редкол.: В.Г. Гронский (Председатель), А.И. Алексеев, Ж.В. Левшина, Н.В. Николаев (отв. ред.), Д.О. Цыпкин, 41–48, Санкт-Петербург: Российская национальная библиотека, 2022
Analiza tekstologiczna kilku wybranych fragmentów tekstów cyrylickich starych druków liturgicznyc... more Analiza tekstologiczna kilku wybranych fragmentów tekstów cyrylickich starych druków liturgicznych Ewangelii tetr 1 umożliwiła podział drukowanych w XVI-XVIII w. ksiąg z tekstem Dobrej Nowiny na kilka grup i wskazanie wydań zajmujących szczególne miejsce w historii drukowanego tekstu ewangelicznego oraz cyrylickiego drukarstwa 2. Wśród nich zostały wymienione m.
Кирило-Методиевото дело в научната и културната памет & 200 годин от откриването на супрасълския кодекс (= Кирило-Методиевски студии, Книга 35), Отг. ред. Мая Иванова, 567-578, София, 2025
O tradycji liturgicznej, tzn. m.in. o częstotliwości celebracji nabożeństw czy systemach czytań b... more O tradycji liturgicznej, tzn. m.in. o częstotliwości celebracji nabożeństw czy systemach czytań biblijnych, Kościoła prawosławnego świadczą głównie wykorzystywane przez duchownych księgi. Jedna nich zawiera tekst Dobrej Nowiny, który może być ułożony zgodnie ze współcześnie przyjętym porządkiem ksiąg ewangelicznych (tzn. Mateusz, Marek, Łukasz i Jan) lub podzielony na perykopy i usystematyzowany zgodnie z porządkiem roku liturgicznego (z wydzieloną częścią stałą, tzw. menologionem, i ruchomą, tzw. synaksarionem). Pierwszy typ księgi liturgicznej zawierającej tekst Dobrej Nowiny zwany jest Ewangelią tetr, zaś drugi ewangeliarzem, lekcjonarzem lub Ewangelią aprakos 1 . Klasyfikacja typologiczna ewangeliarzy zarówno w greckiej, jak i słowiańskiej, tradycji wyraźnie wskazuje na różnorodność w częstotliwości sprawowania nabożeństw w Tygodniu Męki Pańskiej i Paschalnym, zaś wyodrębnione tradycje liturgiczne na zróżnicowanie systemów i form czytań ewangelicznych. Lekcjonarze pełne (le) zawierają perykopy ewangeliczne na wszystkie dni w okresach paschalnym, po święcie Pięćdziesiątnicy, Nowego Roku Cerkiewnego 2
Biblica et Philologica. Studies in Honor of Eugen Munteanu, eds.: Iosif Camară, Ana Catană-Spenchiu, Maria Moruz, Mădălina Ungureanu, Konstanz: Hartung-Gorre Publishers, 2024
Museikon. A Journal of Religious Art and Culture, 8: 45–84 , 2024
Le présent article se concentre sur les cycles d'images narratives de l'Évangile, présents dans l... more Le présent article se concentre sur les cycles d'images narratives de l'Évangile, présents dans les premiers Tétraévangiles liturgiques imprimés en cyrillique et publiés à Lviv. Les sept éditions des Évangiles publiées par l'imprimerie de la Confrérie de Lviv, ainsi que celle publiée par Mykhailo Slozka, comportent de nombreuses illustrations narratives placées en lien direct avec les versets qui décrivent les scènes représentées. Une étude approfondie de ces cycles évangéliques d'images narratives, ainsi que les changements que les illustrations ont subis dans chaque édition, nous permettent de classer les modèles de représentation en trois groupes, et de diviser les huit Tétraévangiles de Lviv en deux groupes. Deux annexes présentent toutes les images narratives gravées sur bois dans les éditions des Évangiles de Lviv. Le premier appendice contient des représentations d'événements évangéliques dans les Tétraévangiles de Lviv, tandis que le deuxième appendice présente les illustrations narratives de l'édition de Mykhailo Slozka.
Slavia. Časopis pro slovanskou filologii, Ročník 93, Sešit 1, 62–77, 2024
The Cyrillic early printed Tetraevangelion published by the Vilnius Orthodox Brotherhood in 1644 ... more The Cyrillic early printed Tetraevangelion published by the Vilnius Orthodox Brotherhood in 1644 in Vilnius/Vievis is the only liturgical Gospel edition prepared at this Printing House and the fourth issued in Vilnius. A text critical study of several texts, excluding liturgical rubrics, from various sections of this volume has proved that it should be treated as a copy of the first Lviv Gospel edition issued in 1636 by the Dormition Brotherhood Workshop. The Cyrillic early printed liturgical Tetraevangelia were equipped with an appendix, always placed at the end of the volume. It provided information on the feasts and commemorations of saints and various sacred events. This appendix with liturgical rubrics at the Tetraevangelion issued by the Vilnius Orthodox Brotherhood in 1644 has not yet been the subject of textual research. The article focuses on the textual analysis of Menologia present in Cyrillic early printed liturgical Tetraevangelia. Special attention was given to the number of days in the twelve months, the presence or absence of saints and feasts, and verbatim correspondence of commemorations' names. The results of this reserch proved that Tetraevangelion issued by the Vilnius Orthodox Brotherhood of the Holy Spirit on December 21, 1644, in Vilnius / Vievis reproduces the menologion of the first Lviv Gospel edition, issued at the Lviv Dormition Brotherhood Printing House on October 20, 1636.
Rocznik Teologiczny, 2024
This article is devoted to the textual study of the Prefaces to the Gospels by Blessed Theophylac... more This article is devoted to the textual study of the Prefaces to the Gospels by Blessed Theophylact, Archbishop of Bulgaria, in early printed Cyrillic liturgical Tetraevangelia published in Lviv. Analysis of these four short texts preceding each Gospel proves that all the Tetraevangelia from Lviv had been subject to minor editing, most obvious in the editions published by Mykhailo Slozka. All textual variants that are characteristic to the Tetraevangelia from Lviv are presented in this article.
Вестник Московского университета, Серия 9. Филология, 2024
Статья посвящена предварительному исследованию сентябрьских праздников и памятей святых в месяцес... more Статья посвящена предварительному исследованию сентябрьских праздников и памятей святых в месяцесловах кириллических старопечатных изданий двух Библий (Острожской и Московской) и семи Новых Заветов, выпущенных до 1663 года. Проведена типологическая классификация присутствующих в них месяцесловов, и исследованные источники разделены на три богослужебные группы. Исследование подтвердило, что в границах анализируемого текста Московская Библия 1663 года является точной перепечаткой Острожской 1581 года. Богослужебная традиция острожских изданий, впервые отраженная в Новом Завете 1580 года, влияла на другие старопечатные издания, выпущенные в Вильнюсе (ок. 1600 года и в 1623 и 1641 годах), Кутейне (в 1652 году) и Киеве (в 1658 году). Богослужебная традиция небогослужебных библейских и новозаветных изданий отличается от традиции, отраженной в напрестольных Евангелиях-тетр.
Семнадцатые Загребинские чтения: К 80-летию Вячеслава Михайловича Загребина: сб. ст. по итогам междунар. науч. конф. (Санкт-Петербург, 5–7 октября 2022 г.) / сост. и отв. ред. Ж. Л. Левшина, СПб, 2023, 349–360
Receptarea Sfinei Scripturi: între filologie, hermeneutică și traductologie. Lucrările Simpozionului Internațional „Explorări în tradiția biblică românească și europeană, XII, Iași, 18-20 mai 2023, Iași, 2023, 249-260
Cyrillic early printed Tetraevangelion issued in 1561 in Braşov by Deacon Coresi was the first ed... more Cyrillic early printed Tetraevangelion issued in 1561 in Braşov by Deacon Coresi was the first edition containing the Good News solely in Romanian language. It was widely studied from different perspectives, while its liturgical tradition, fully written in Church Slavonic language, did not draw scholars' attention. The study examines the commemorations of saints and feasts as well as various events present in the Menologion of 1561 Romanian edition with special attention paid to eight Romanian-Bulgarian Tetraevangelia issued in the 16th century. The study proved that 1561 Coresi's Romanian Tetraevangelion closely follows the liturgical tradition reflected in the 1562 Romanian-Bulgarian Gospel edition, and varies in this regard from two Tetraevangelia printed in 1546 and 1551-1553 in Sibiu by Filip Pictor Moldoveanu.
Cerkiewny Wiestnik 2: 34-51, 2024
English version see: Cyrillic Early Printed Tetraevangelia issued in Kyiv in 1697 and 1712 - thei... more English version see: Cyrillic Early Printed Tetraevangelia issued in Kyiv in 1697 and 1712 - their liturgical tradition and original. Study of saints and feasts present in the menologia, Rocznik Teologiczny LXV/1: 7–32.
Rocznik Teologiczny 65(3): 465-514, 2023
The present work is an outcome of research on the menologia of Cyrillic early printed liturgical ... more The present work is an outcome of research on the menologia of Cyrillic early printed liturgical Tetraevangelia. The realization of the project's objectives required an inventory of all editions published in the XVI-XVIII centuries. The compilation of an up-to-date list demanded the verification of hitherto existing data on all Cyrillic liturgical Gospel editions based on available bibliographic sources and searches conducted within the framework of the project in Polish and foreign library and archival collections. The presented list is the catalogue of all editions-both those existing and described in bibliographic sources, as well as those which have not survived to our times or have been erroneously identified/dated. The aim of the catalogue is to support further research work on the heritage of early modern Cyrillic religious culture.
[in:] Wielokulturowość Europy Środkowo-Wschodniej: doświadczenia przeszłości i wyzwania teraźniejszości, red. nauk. Joanna Getka, Jerzy Grzybowski, str. 42–67, Warszawa: Wydawnictwa Uniwersytetu Warszawskiego, 2023
The publication is devoted to an analysis of the theme of saints and feasts in the Menologia of t... more The publication is devoted to an analysis of the theme of saints and feasts in the Menologia of the five Uniate liturgical Tetraevangelia published in the Cyrillic alphabet in Pochaiv in 1759, 1768, 1771, and twice in 1780. The comparative analysis of the Menologia in all 110 editions has indicated that the first Uniate liturgical Tetraevangelion issued in 1759 in Pochaiv was prepared on the basis of the 1746 Kiev Gospel edition. For the liturgical needs of the Greek Catholic Church, a total of 113 commemorations were removed from its Menologion, including: 118 saints, six feasts dedicated to icons of the Mother of God, and three commemorations of Church events. The annual fixed calendar in the Uniate Tetraevangelia was supplemented only by the commemoration of Josaphat Kuntsevich (16 September).
Rocznik Teologiczny 65(1): 7-32, 2023
Polish version see: Cyrylickie stare druki Ewangelii tetr wydane w Kijowie w 1697 i 1712 roku – i... more Polish version see: Cyrylickie stare druki Ewangelii tetr wydane w Kijowie w 1697 i 1712 roku – ich tradycja liturgiczna i oryginał. Analiza świętych i świąt obecnych w Menologionach. Cerkiewny Wiestnik 2, 2024, 34-51.
Комплексная археография Московского университета: сборник научных статей (Труды исторического факультета МГУ, Вып. 208, Сер. II: Исторические исследования, 139), Под. ред. Е. В. Воронцовой, Д. А. Сундуковой, 181–197, Москва: Архив РАН, Археодоксiя, 2023
Slavistica Vilnensis, 68(1): 10-23, 2023
Streszczenie. Pięć spośród 110 cyrylickich starych druków liturgicznych Ewangelii tetr zostało wy... more Streszczenie. Pięć spośród 110 cyrylickich starych druków liturgicznych Ewangelii tetr zostało wydrukowanych w Ławrze pw. Zaśnięcia Matki Bożej w Poczajowie. Wszystkie ukazały się w II poł. XVIII wieku i były przeznaczone do użytku w Kościele unickim, tzn. greckokatolickim. Badania tekstologiczne kilku tekstów z różnych części Ewangelii tetr sugerują, że do przygotowania pierwszego liturgicznego wydania tekstu Dobrej Nowiny drukarze z Poczajowa wykorzystali kijowską edycję z 1746 roku. Niniejsza publikacja została poświęcona analizie tekstologicznej menologionów obecnych w starych drukach cyrylickich Ewangelii tetr, w szczególności świętych i świąt oraz werbalnej zgodności upamiętnień i informacji liturgicznych. Jej wyniki pozwalają stwierdzić, że pierwsza Ewangelia tetr wydrukowana w Ławrze pw. Zaśnięcia Matki Bożej w Poczajowie w 1759 roku została przygotowana na podstawie Ewangelii wydanej w 1746 roku w Ławrze Peczerskiej w Kijowie. Aparat liturgiczny w tym pierwszym poczajowskim wydaniu został dostosowany do tradycji liturgicznej Kościoła greckokatolickiego. Cztery kolejne poczajowskie liturgiczne Ewangelie tetr kopiowały (z niewielkimi poprawkami) menologion z pierwszego wydania.
Knygotyra 80: 116-146 , 2023
As these four editions were frequently consulted in various book studies and completely neglected... more As these four editions were frequently consulted in various book studies and completely neglected in liturgical scholarship, the commemorations of saints and feasts present in Menologia (i.e., in the fixed liturgical calendar) of all of Vilnius Gospels and other typologically homogeneous books were chosen as the subject of this research. This study was based on all Cyrillic early printed liturgical Tetraevangelia, i.e., books issued before the year 1800. Special attention was paid to the three 16 th c. Moscow (so-called anonymous) and the first two Lviv editions (issued in 1636 and 1644), as they are sometimes treated as the origins of Vilnius Gospels.
Palaeobulgarica 47/2: 91-106 , 2023
Cyrillic early printed Tetraevangelia used in religious services required a special appendix prov... more Cyrillic early printed Tetraevangelia used in religious services required a special appendix providing information 1 about feasts, saints or sacred events for whole liturgical year. Vast majority of these commemorations are found in the second part of this addition, called menologion 2. It corresponds with fixed liturgical year, which is divided into twelve smaller subsections, each correlating to one of twelve months 3 of the year. Commemorations present in menologia of cyrillic early printed 4 Tetraevangelia can be divided into several groups 5 , i.e.,-feasts in honour of Jesus Christ, e.g., Nativity, according to the Flesh of our Lord, God and Saviour Jesus Christ (December 25) or Transfiguration of Christ (August 6); * This article has been written under the research project financed by the National Science Centre (Poland). Decision number: UMO-2020/37/B/HS1/01658. 1 The information given about the commemoration of the feasts or saints is complemented in many cases with additional information about the Gospel readings (i.e., pericopes). 2 Its first part is called the Synaxarion. It corresponds with the movable liturgical year and starts with Easter (the "Feast of Feasts"), the most important feast of the Orthodox Church. 3 As a principle, menologia in cyrillic early printed Tetraevangelia always started with September. 4 For the list of feasts and saints in manuscript Gospels' menologia, see: Лосева 2001a: 142-420. 5 The Orthodox Church has a group of twelve Great Feasts, eight of which are in honour of Jesus Christ and four dedicated to the Theotokos. Apart from them, five other feasts are ranked as great-i.e., the Circumcision in the flesh of our Lord Jesus Christ (January 1), Nativity of saint John the Baptist (June 24), Holy, Glorious, and All-Praised Leaders of the Apostles, Peter and Paul (June 29), the Beheading of saint John the Baptist (August 29), and the Protection of our Most Holy Lady Theotokos and Ever-Virgin Mary (October 1). 62 i.e., неделꙗ (свѧтꙑхъ) праѿцъ. On this Sunday the ancestors of Christ according to the flesh and those who spoke of his birth in the flesh are commemorated. The Forefather Abraham, together with Lot, is commemorated on October 9 (Лосева 2001a: 172; Дограмаджиева 2010: 83) in the Ostromir Gospel lectionary (lesk), the oldest dated East Slavonic (1056-1057) manuscript kept at the National Library of Russia (F.п.I. 5). 63 This second Sunday before the Nativity falls between December 11-17. 64 i.e., неделꙗ прѣдъ рождьствомъ х вꙑмь (свѧтꙑхъ отецъ). The words свѧтꙑхъ отецъ were introduced for the first time into cyrillic early printed Tetraevangelion issued in Moscow in 1637. On this Sunday, all who were well-pleasing to God from Adam to saint Joseph the Betrothed of the Most Holy Theotokos, and those who are mentioned in the genealogy of Luke 3:23-38 are commemorated. The holy prophets, together with Daniel and the three holy youths, and prophetesses are also remembered on this day. 65 This Sunday before the Nativity falls between December 18-24. 66 The names of seven brothers are as follows: Abim, Antonius, Gurias, Eleazar, Eusebonus, Alimus and Marcellus. 67 i.e., с тыхъ (з҃ .) м нкъ маккаве. 68 i.e., оутелꙗ хъ елеазара матере хъ соломон.
Biblicum Jassyense, Romanian Journal for Biblical Philology and Hermeneutics, 2022
Romanian version see: Tetraevangheliarele liturgice chirilice tipărite timpuriu publicate în ținu... more Romanian version see: Tetraevangheliarele liturgice chirilice tipărite timpuriu publicate în ținuturile medievale românești în secolul al XVI-lea. Prezentare generală și analiza Minologhioanelor, [in:] Receptarea Sfintei Scripturi: între filologie, hermeneutică și traductologie. Lucrările Simpozionului Internațional „Explorări în tradiția biblică românească și europeană”, Volumul XI, Iași, 16-18 iunie 2022, Editori: Anca-Diana Bibiri, Iosif Camară, Ana Catană-Spenchiu, Maria Moruz, Iași: Editura Universității „Alexandru Ioan Cuza” din Iași, 2022, pp. 47-92.
Receptarea Sfintei Scripturi: între filologie, hermeneutică și traductologie. Lucrările Simpozionului Internațional „Explorări în tradiția biblică românească și europeană”, Volumul XI, Iași, 16-18 iunie 2022, pp. 47–92, Iași: Editura Universității „Alexandru Ioan Cuza” din Iași, 2022
English version see: Early Printed Cyrillic Liturgical Tetraevangelia issued in the lands of 16th... more English version see: Early Printed Cyrillic Liturgical Tetraevangelia issued in the lands of 16th century Medieval Romania. General characteristic and Menologia analysis, Biblical Jassyense 9/2022: 67-125
Шестнадцатые Загребинские чтения: сборник статей по итогам международной научной конференции (Санкт-Петербург, 6–7 октября 2021 года), pp. 59–71, Санкт-Петербург: Российская национальная библиотека, 2022
В месяцесловах церковнославянских старопечатных 1 Евангелий тетр помещались не только Господские ... more В месяцесловах церковнославянских старопечатных 1 Евангелий тетр помещались не только Господские и Богородичные праздники 2 и памяти святых, но и другие почитаемые события церковной и гражданской истории 3. Среди последних в качестве примера можно назвать 4 начало церковного года (1 сентября 5), воспоминание о землетрясении в Константинополе в 740 г. (26 октября), освящение храмов великомученика Георгия в Лидде в 320-330 гг. (3 ноября) или в Киеве в 1051-5054 гг. (26 ноября), освящение храма Воскресения Христова в Иерусалиме в 335 г. (13 сентября), явление Креста Господня в небе над Иерусалимом в 351 г. (7 мая), основание новой столицы империи-Константинополя (11 мая). Встречающиеся в месяцесловах кириллических старопечатных Евангелий тетр праздники, связанные с почитанием Пресвятой Богородицы, разделяются на несколько групп: * Исследование выполнено в рамках гранта Национального центра науки № UMO-2020/37/B/HS1/01658 (National Science Centre, Poland).
Польза зѣло великаѧ: сборник научных статей к 60-летию Андрея Владимировича Вознесенского, сост. Н. В. Николаев, редкол.: В.Г. Гронский (Председатель), А.И. Алексеев, Ж.В. Левшина, Н.В. Николаев (отв. ред.), Д.О. Цыпкин, 41–48, Санкт-Петербург: Российская национальная библиотека, 2022
Analiza tekstologiczna kilku wybranych fragmentów tekstów cyrylickich starych druków liturgicznyc... more Analiza tekstologiczna kilku wybranych fragmentów tekstów cyrylickich starych druków liturgicznych Ewangelii tetr 1 umożliwiła podział drukowanych w XVI-XVIII w. ksiąg z tekstem Dobrej Nowiny na kilka grup i wskazanie wydań zajmujących szczególne miejsce w historii drukowanego tekstu ewangelicznego oraz cyrylickiego drukarstwa 2. Wśród nich zostały wymienione m.
Biblica et Philologica. Studies in Honor of Eugen Munteanu, eds.: Iosif Camară, Ana Catană-Spenchiu, Maria Moruz, Mădălina Ungureanu, Konstanz: Hartung-Gorre Publishers,, 2024
Język grecki Nowego Testamentu, Część I, Warszawa 2006
Cerkiewnosłowiański przekład liturgicznych perykop okresu paschalnego i święta Pięćdziesiątnicy w rękopiśmiennych ewangeliarzach krótkich, Warszawa 2010
Chrzest w Nowym Testamencie i Kościele prawosławnym, in: 1050. rocznica chrztu Polski, red. Krzysztof Lewalski, Gdańsk 2016, Wydawnictwo: Gdańskie Towarzystwo Naukowe, s. 289-306;
Rocznik Teologiczny, 2022
English version see: Ostapczuk Jerzy, Tofiluk Jerzy, Higher Orthodox Theological Education Instit... more English version see: Ostapczuk Jerzy, Tofiluk Jerzy, Higher Orthodox Theological Education Institutions in Poland, [in:] The Significance of Theology in today's Society and Culture, Coord.: Cristionel Ioja, Caius Cuţaru, Adrian Murg, 198–214, Arad 2023: Editura Universităţii "Aurel Vlaicu" Arad.
The Significance of Theology in today's Society and Culture, Coord.: Cristionel Ioja, Caius Cuţaru, Adrian Murg, 198–214, Arad 2023: Editura Universităţii "Aurel Vlaicu" Arad.
Polish version see: Ostapczuk Jerzy, Tofiluk Jerzy, Wyższe Prawosławne Szkolnictwo Teologiczne w ... more Polish version see: Ostapczuk Jerzy, Tofiluk Jerzy, Wyższe Prawosławne Szkolnictwo Teologiczne w Polsce – przeszłość i teraźniejszość, Rocznik Teologiczny 64/4, 2022, 744-766.
Georgian Diplomacy, 2018, 18: 250-281, 2018
NIKO JAVAKHISHVILI The history of marriages between the representatives of Georgian and Baltic no... more NIKO JAVAKHISHVILI The history of marriages between the representatives of Georgian and Baltic noble families (18 th-20 th centuries
