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"Fujo Kissa" (1958): a collection of Chishakuin Shinden. 例文帳に追加
『婦女喫茶』(1958年) 智積院宸殿 - Wikipedia日英京都関連文書対訳コーパス
Insho DOMOTO, "Suigo Yokuu" (水郷欲雨) 1935, "Fujo" (婦女) (Women) 1948, "Muge" (無礙) 1958 例文帳に追加
堂本印象―『水郷欲雨』1935、『婦女』1948、『無礙』1958 - Wikipedia日英京都関連文書対訳コーパス
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The books comprises a preface and the following fourteen chapters: Suijaku (synthesis of Shinto and Buddhism), Myogo (name of the Buddha), Senza (travels), Gotai (body), Honji (original ground or true nature), Oi (imperial power), Ujibito (clan members), Jihi (mercy), Hojoe (the ritual for releasing captivated animals for mercy), Jukai (receiving the religious precept), Seichoku (honesty), Fujo (uncleanliness), Buppo (Buddhism), and Gose (afterworld). 例文帳に追加
序にはじまり、垂迹、名号、遷坐、御躰、本地、王位、氏人、慈悲、放生会、受戒、正直、不浄、仏法、後世の十四章からなる。 - Wikipedia日英京都関連文書対訳コーパス
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Tokuitsu linked the sanjo-setsu doctrine to the Hosso sect's concept of gosho, in which all sentient beings can be divided into the following five groups based on their nature: shomon josho (those whose nature lends itself to them becoming a sravaka, a disciple of Buddha), engaku josho (those whose nature lends itself to them becoming a paccekabuddha, someone who achieves enlightenment on their own, without the help of others), bosatsu josho (those whose nature lends itself to them becoming a bodhisattva, someone who vows to save all beings before becoming a Buddha themselves), fujo-sho (those whose nature is not fixed, meaning that they could become a sravaka, paccekabuddha, or bodhisattva), and musho (those whose nature does not lend itself to them becoming a sravaka, paccekabuddha, or bodhisattva). 例文帳に追加
徳一は法相宗の五性すなわち声聞定性・縁覚定性・菩薩定性・不定性・無性の各別論と結びつけた。 - Wikipedia日英京都関連文書対訳コーパス