Roman Ivashko Роман Івашко - Academia.edu (original) (raw)
Conference Programs and Thesis by Roman Ivashko Роман Івашко
24th International Congress of Byzantine Studies 2 | 2 Abstracts of the Free Communications, Thematic Sessions, Round Tables and Posters, 121, 2022
The National Archives of Sweden, Riksarkivet, keeps unique parchment deeds about the fiscal servi... more The National Archives of Sweden, Riksarkivet, keeps unique parchment deeds about the fiscal service of the papal collector Marinus de Fregeno. According to the content load these are the individual indulgences distributed by Marinus and his assistants for Swedish faithful (Johannes Ingevalli, Svarte Åke, Tord and Kristina Svenonis, Filippa Gren, monks in Sigtuna and Julita, nuns in Sko etc.) to organize the anti-Ottoman expedition to liberate Constantinople, the account certificate of Primate
of Sweden Jӧns Bengtsson on receipt of part of the proceeds from their distribution, and the order of Marinus as head of the Archdiocese of Uppsala to the capitulars.
Poster, 2022
King of Poland Ladislaus II Jagiełło expressed gestures of tolerance to the parish of the Eastern... more King of Poland Ladislaus II Jagiełło expressed gestures of tolerance to the parish of the Eastern Rite of the Assumption of the Blessed Virgin Mary in the Stradcz village on June 12, 1416 and on March 18, 1420, having released local priests and peasants from state taxes and duties. That is in that way he was looking for an optimal model for the coexistence Christians of the Latin and Greek rites in the possession of the Jagiellons among other activities during the Council of Constance. But soon interfaith relations between the Western and Eastern Christians dramatically worsened, apparently, due to the help of the troop led by the royal nephew Sigismund Korybut and Fedir of Ostrog to the Hussites. Therefore, the King was forced to grant inquisitorial powers to the Latin Metropolitan of Lviv Jan Rzeszowski on October 6, 1423 in order to stop cooperation between the Eastern Christians and the Hussites. The conversion of Eastern Christians, the main vector of activity of Latin clergy of the Latin Metropolitanate of Lviv, had gotten expressive royal support. For this purpose, King Ladislaus II Jagiełło particularly provided on November 23, 1429 one hundred marks of Polish coinage and weight yearly for the canons of the Cathedral of Lviv devoted to the Assumption of the Blessed Virgin Mary.
The article deals generally with one aspect of the history of the Middle Ages of Central and East... more The article deals generally with one aspect of the history of the Middle
Ages of Central and Eastern Europe and the history of the lands of Rus' in
particular. In recent years, particular attention has been paid to the
participation of the Latin bishopric in the political life of the Crown of Poland
and the Grand Duchy of Lithuania by Polish researchers Krzysztof Prokop and
Tomasz Graff.
In principle, the population of the respective territory, where the
Metropolitanate of Lviv was located, was forced to resist the Tatar raids, to
participate in the Polish–Teutonic, Hussite and Švidrigaila’s wars, and to
accept the challenge of the threat of the Ottoman conquest. In these conflicts,
the Latin bishop of the lands of Rus' was generally on the side of the King of
Poland Władysław II Jagiełło.
It was find out which prelates were involved in military conflicts and
forms of participation in its. First of all, it was the Metropolitan of Lviv Jan
Rzeszowski. His evangelistic, inquisitorial, fiscal and diplomatic services were
directed against the Teutonic Order, Hussites and "schismatics." The Metropolitan
Jan Rzeszowski officially announced the transfer of the Metropolitan
Cathedra from Halych to Lviv, which walls were supposed to protect against
Tatar raids.
Diplomatic service was also provided by Bishops of Chołm Jan Biskupiec,
Kamianets Zbigniew of Lapanów, Kyiv Michał Trestka, Lutsk Andrzej from
Plońsk, and Bai Jan Ryza. Hussites were opposed by Bishop of Przemyshl Maciej
Janina, and the "mysterious" Bishop of Chołm, Andrzej de Laschis. The Bishop of
Lutsk Andrzej of Plońsk was episodically in the center of military and political
vicissitudes. Obviously, the Bishop of Kamianets Pavel of Bojańczyc acted most
radically who taking a direct part in organizing the arrest of the Lithuanian
governor in Podillia.
Military confrontations testified that the ecclesiastical jurisdiction of the
Metropolitan of Lviv and its subordinate bishops in the territory of the Grand
Duchy of Lithuania was rather formal. In reality, their jurisdiction extended to
Kamianets and Lutsk. In many cases, there was a confrontation in the territory
in which the division and religious affiliation of Catholics on the one hand and
"schismatics", pagans or heretics on the other was also sustained.
by Department of Ancient and Medieval History (Kyiv), Stanislav Voloshchenko, Andrii Koval, Andriy Domanovsky, Illia Levchenko, Oleksii Rudenko, Artem Papakin, Olexiy Kupchenko-Grynchuk, Andrii Kepsha, Dmytro Dymydyuk, Roman Ivashko Роман Івашко, Вячеслав Ціватий, and Чернігівський Університет
Abstracts of the papers and the programme of the International Scientific Conference «Ver Kyivien... more Abstracts of the papers and the programme of the International Scientific Conference «Ver Kyiviens: Societies of Medieval and Early Modern Times and their civilisation heritage», May, 16-17, 2019 / Ed. by O.Okhrimenko; Department of Ancient and Medieval History Taras Shevchenko National University of Kyiv. Kyiv, 2019. 160 p.
(in Ukrainian and English)
Papers by Roman Ivashko Роман Івашко
Ukraina Lithuanica. Studìï z ìstorìï Velikogo knâzìvstva Litovsʹkogo
The article deals generally with one aspect of the history of the Middle Ages of Central and East... more The article deals generally with one aspect of the history of the Middle Ages of Central and Eastern Europe and the history of the lands of Rus' in particular. In recent years, particular attention has been paid to the participation of the Latin bishopric in the political life of the Crown of Poland and the Grand Duchy of Lithuania by Polish researchers Krzysztof Prokop and Tomasz Graff. In principle, the population of the respective territory, where the Metropolitanate of Lviv was located, was forced to resist the Tatar raids, to participate in the Polish-Teutonic, Hussite and Švidrigaila's wars, and to accept the challenge of the threat of the Ottoman conquest. In these conflicts, the Latin bishop of the lands of Rus' was generally on the side of the King of Poland Władysław II Jagiełło. It was find out which prelates were involved in military conflicts and forms of participation in its. First of all, it was the Metropolitan of Lviv Jan Rzeszowski. His evangelistic, inquisitorial, fiscal and diplomatic services were directed against the Teutonic Order, Hussites and "schismatics." The Metropolitan Jan Rzeszowski officially announced the transfer of the Metropolitan Cathedra from Halych to Lviv, which walls were supposed to protect against Tatar raids.
Academia Letters, 2022
The problem of concluding Church Union with Christians of the Eastern rite became a necessity for... more The problem of concluding Church Union with Christians of the Eastern rite became a necessity for King of Poland and Grandest Duke of Lithuania Ladislaus II Jagiełło in order to fulfill of the conditions of the dynastic union according to Act of Kreva. [1] He undertook joining Lithuanian-Ruthenian lands to the Crown of Poland and spreading the Latin faith among the locals who professed mostly Christianity according to Eastern rite. They prejudiced against the Latin faith, as not typical to Ruthenian culture. The King even yielded, suspending conversion, if Eastern Christians tolerat the Jagiellonians. [2] In any case, King Ladislaus II Jagiełło would not agree with the ecclesiastical jurisdiction of the Metropolitans of Moscow in lands of Rus', trying to separate at least Halychyna (Galicia), Podolia and Volhynia. Nevertheless, the daughter of his cousin Vytautas Sophia got married to Duke of Moscow Vasily, son of Duke Dymitr of Don, which opened up the another opportunity for Moscow to grow. The ruling elite of Constantinople tried to get the military assistance of Western European rulers in deterring the Ottoman aggression against the Byzantine Empire. Patriarch of Constantinople Antonius IV would perceive the Church Union as a derivative problem if the aggression had been stopped. Particular interested in concluding the Union in view of the restoration of the political greatness of Byzantium as a counterweight to the Republic of Venice and the Ottoman state, was King of Germany and Hungary Sigismund of Luxembourg. Its conclusion would open possible prospect of political unification of the two empires, German (Holy Roman) and Byzantine, under the rule of the Byzantine emperors. In parallel to King Sigismund, King Henry V of England made the attempt to organize a crusade to reconquer the Holy Land. Before the ecumenical meeting at the Cathedral of Florence, King Ladislaus II Jagiełło tried to conclude a local model of the Church Union among his subjects, Christians of the
The article deals generally with one aspect of the history of the Middle Ages of Central and East... more The article deals generally with one aspect of the history of the Middle
Ages of Central and Eastern Europe and the history of the lands of Rus' in
particular. In recent years, particular attention has been paid to the
participation of the Latin bishopric in the political life of the Crown of Poland
and the Grand Duchy of Lithuania by Polish researchers Krzysztof Prokop and
Tomasz Graff.
In principle, the population of the respective territory, where the
Metropolitanate of Lviv was located, was forced to resist the Tatar raids, to
participate in the Polish–Teutonic, Hussite and Švidrigaila’s wars, and to
accept the challenge of the threat of the Ottoman conquest. In these conflicts,
the Latin bishop of the lands of Rus' was generally on the side of the King of
Poland Władysław II Jagiełło.
It was find out which prelates were involved in military conflicts and
forms of participation in its. First of all, it was the Metropolitan of Lviv Jan
Rzeszowski. His evangelistic, inquisitorial, fiscal and diplomatic services were
directed against the Teutonic Order, Hussites and "schismatics." The Metropolitan
Jan Rzeszowski officially announced the transfer of the Metropolitan
Cathedra from Halych to Lviv, which walls were supposed to protect against
Tatar raids.
Diplomatic service was also provided by Bishops of Chołm Jan Biskupiec,
Kamianets Zbigniew of Lapanów, Kyiv Michał Trestka, Lutsk Andrzej from
Plońsk, and Bai Jan Ryza. Hussites were opposed by Bishop of Przemyshl Maciej
Janina, and the "mysterious" Bishop of Chołm, Andrzej de Laschis. The Bishop of
Lutsk Andrzej of Plońsk was episodically in the center of military and political
vicissitudes. Obviously, the Bishop of Kamianets Pavel of Bojańczyc acted most
16 | Roman Ivashko
Політика
radically who taking a direct part in organizing the arrest of the Lithuanian
governor in Podillia.
Military confrontations testified that the ecclesiastical jurisdiction of the
Metropolitan of Lviv and its subordinate bishops in the territory of the Grand
Duchy of Lithuania was rather formal. In reality, their jurisdiction extended to
Kamianets and Lutsk. In many cases, there was a confrontation in the territory
in which the division and religious affiliation of Catholics on the one hand and
"schismatics", pagans or heretics on the other was also sustained.
VLADISLAV ABRAHAM – THE RESEARCHER OF HISTORY OF THE ARCHDIOCESE OF LVIV , 2017
Львівський національний університет імені Івана Франка кафедра історії середніх віків та візантин... more Львівський національний університет імені Івана Франка кафедра історії середніх віків та візантиністики вул, У статті подано аналіз студій відомого дослідника канонічного права та історії Церкви Владислава Абрагама з історії становлення структур Латинської Церкви в руських землях у Пізньому Середньовіччі. З'ясовано, що науковець досліджував проблеми становлення перших латинських катедр, діяльність їх пастирів, діяльність колегіяльних церковних структур, богослужебні латиномовні книги, співпрацю світської та церковної влади на Русі та ін. Його дослідження цікаві з огляду на те, що вони побудовані на основі значного джерельного матеріялу, частина якого не була відома попередникам. Доробок та наукові звіти з пошукових експедицій В. Абрагама свідчать, що дослідження проблем становлення структур Латинської Церкви на Русі ще не завершені. Ключові слова: Латинська Церква, Пізнє Середньовіччя, Владислав Абрагам, Львівський латинський архідіоцез. Професор канонічного права Львівського університету Владислав Абрагам відомий як визнаний фахівець у царині канонічного права та історії Західної Церкви. Частину чималого доробку науковця, який загалом становить приблизно 250 праць, становлять дослідження з історії Львівського латинського архідіоцезу. Для В. Абрагама Латинська Церква є невід'ємним атрибутом европейської цивілізації та християнської Польщі. Будучи представником польської інтелектуальної еліти, він прагне акцентувати на цивілізаційне значення поширення латинства як частину церковної політики польських, угорських та литовських монархів у руських землях 1. Значна частина матеріялів церковних архівів зберігалася у Львові, де працював В. Абрагам. Його дослідження були актуальні в перші десятиліття ХХ ст. з огляду на реставрацію Другої Речі Посполитої та на прихильність папи Пія ХІ до поляків. Через це та високий фаховий рівень його науково-дослідницьку роботу згодом оцінили орденом Відродження Польщі, ватиканським орденом св. Георгія, званням доктора права Honoris Causa в університеті ім. Яна Казимира 2. 1 Władysław Abraham, "Przywilej odpustowy papieża Aleksandra V dla katedry łacińskiej we
Eastern European Historical Bulletin, 2018
Роман ІВАШКО, orcid.org/0000-0002-7265-464X аспірант кафедри історії середніх віків та візантиніс... more Роман ІВАШКО, orcid.org/0000-0002-7265-464X аспірант кафедри історії середніх віків та візантиністики Львівського національного університету імені Івана Франка (Україна, Львів) romanivashko1@gmail.com СТАВЛЕННЯ ДО «СХИЗМАТИКІВ» У ЛЬВІВСЬКІЙ ЛАТИНСЬКІЙ АРХІДІЄЦЕЗІЇ НАПЕРЕДОДНІ ФЛОРЕНТІЙСЬКОЇ УНІЇ У статті на основі документального матеріалу досліджено особливості ставлення Апостольської Столиці, польсько-литовської правлячої еліти та католиків («латинян») щодо православних («схизмати-ків») у Львівській латинській архідієцезії в 1412-1436 рр. Церковна політика Латинського Заходу стосува-лась не лише теренів західноукраїнських земель, але в перспективі мала охопити загалом усіх православних Русі та Візантії. Діяльність єпископів Львівської латинської архідієцезії не лише була однією з альтерна-тив на шляху латинізації цих теренів, але й перешкоджала поширенню одноосібної церковної влади в регіоні православного митрополита Київського та всієї Русі Фотія, осідок якого розміщувалася у Москві. Ключові слова: Львівська латинська архідієцезія, «схизматики», латинізація. Rusìands. This is the central idea of the article. The main problem has been considered on the basis of documentary materials of the European, Ukrainian statewide , and of local levels. The nature of the relationship between «Latins» and «schismatics» was versatile. The Polish authorities set themselves the task of incorporating the Lithuanian lands and Southwestern Rus`Rus`(Ruthenia) into the kingdom of Poland. This process was accompanied by Latinization and the beginnings of serfdom relations. Some documents and actions of the Polish royal administration testify to the rigorous Latinization and the break between the «Latins» and «schismatics». The emergence of the new Lviv Archdiocese, the church province in 1414, caused tensions between the higher clergies in the Polish kingdom. Archbishop of Gnezno Mikolaj Tromba (1412-1422), who had received the title of primate, emphasized his highest status in the church hierarchy in the kingdom in comparison with the Lviv archbishop. In addition, Bishop of Kraków Zbigniew Olesnicki presented to Europe the Svidrigailo Wars (1432-1438) as religious, because he had feared the unification of the Rusyns with the Hussites. Formally, a network of Latin dioceses was established in the lands of southwestern Rus`, which included the Сathedrals in Lviv, Przemysl, Kholm, Luts'k, Kamianets-Podilskyi, Kiev, Seret (Suchava). However, the overwhelming majority of the population here belonged to the Eastern Church. The Church Union at the local level should have solved this problem. As is shown by documents, the Polish-Lithuanian ruling elite also was forced to tolerate the «schismatics». The Church policy of the Latin West concerned not only the territory of Western Ukrainian lands, but-in perspective-was to cover whole Christians of Rusànd the Byzantine Empire. The activity of the bishops of the Lviv Latin Archdiocese wasn`t only the alternative way of the Latinization of this territories, but also prevented the spread of the exceptional church authority of Kiev and all-Rus`Rus`Orthodox Metropolitan Photius, whose seat was in Moscow.
24th International Congress of Byzantine Studies 2 | 2 Abstracts of the Free Communications, Thematic Sessions, Round Tables and Posters, 121, 2022
The National Archives of Sweden, Riksarkivet, keeps unique parchment deeds about the fiscal servi... more The National Archives of Sweden, Riksarkivet, keeps unique parchment deeds about the fiscal service of the papal collector Marinus de Fregeno. According to the content load these are the individual indulgences distributed by Marinus and his assistants for Swedish faithful (Johannes Ingevalli, Svarte Åke, Tord and Kristina Svenonis, Filippa Gren, monks in Sigtuna and Julita, nuns in Sko etc.) to organize the anti-Ottoman expedition to liberate Constantinople, the account certificate of Primate
of Sweden Jӧns Bengtsson on receipt of part of the proceeds from their distribution, and the order of Marinus as head of the Archdiocese of Uppsala to the capitulars.
Poster, 2022
King of Poland Ladislaus II Jagiełło expressed gestures of tolerance to the parish of the Eastern... more King of Poland Ladislaus II Jagiełło expressed gestures of tolerance to the parish of the Eastern Rite of the Assumption of the Blessed Virgin Mary in the Stradcz village on June 12, 1416 and on March 18, 1420, having released local priests and peasants from state taxes and duties. That is in that way he was looking for an optimal model for the coexistence Christians of the Latin and Greek rites in the possession of the Jagiellons among other activities during the Council of Constance. But soon interfaith relations between the Western and Eastern Christians dramatically worsened, apparently, due to the help of the troop led by the royal nephew Sigismund Korybut and Fedir of Ostrog to the Hussites. Therefore, the King was forced to grant inquisitorial powers to the Latin Metropolitan of Lviv Jan Rzeszowski on October 6, 1423 in order to stop cooperation between the Eastern Christians and the Hussites. The conversion of Eastern Christians, the main vector of activity of Latin clergy of the Latin Metropolitanate of Lviv, had gotten expressive royal support. For this purpose, King Ladislaus II Jagiełło particularly provided on November 23, 1429 one hundred marks of Polish coinage and weight yearly for the canons of the Cathedral of Lviv devoted to the Assumption of the Blessed Virgin Mary.
The article deals generally with one aspect of the history of the Middle Ages of Central and East... more The article deals generally with one aspect of the history of the Middle
Ages of Central and Eastern Europe and the history of the lands of Rus' in
particular. In recent years, particular attention has been paid to the
participation of the Latin bishopric in the political life of the Crown of Poland
and the Grand Duchy of Lithuania by Polish researchers Krzysztof Prokop and
Tomasz Graff.
In principle, the population of the respective territory, where the
Metropolitanate of Lviv was located, was forced to resist the Tatar raids, to
participate in the Polish–Teutonic, Hussite and Švidrigaila’s wars, and to
accept the challenge of the threat of the Ottoman conquest. In these conflicts,
the Latin bishop of the lands of Rus' was generally on the side of the King of
Poland Władysław II Jagiełło.
It was find out which prelates were involved in military conflicts and
forms of participation in its. First of all, it was the Metropolitan of Lviv Jan
Rzeszowski. His evangelistic, inquisitorial, fiscal and diplomatic services were
directed against the Teutonic Order, Hussites and "schismatics." The Metropolitan
Jan Rzeszowski officially announced the transfer of the Metropolitan
Cathedra from Halych to Lviv, which walls were supposed to protect against
Tatar raids.
Diplomatic service was also provided by Bishops of Chołm Jan Biskupiec,
Kamianets Zbigniew of Lapanów, Kyiv Michał Trestka, Lutsk Andrzej from
Plońsk, and Bai Jan Ryza. Hussites were opposed by Bishop of Przemyshl Maciej
Janina, and the "mysterious" Bishop of Chołm, Andrzej de Laschis. The Bishop of
Lutsk Andrzej of Plońsk was episodically in the center of military and political
vicissitudes. Obviously, the Bishop of Kamianets Pavel of Bojańczyc acted most
radically who taking a direct part in organizing the arrest of the Lithuanian
governor in Podillia.
Military confrontations testified that the ecclesiastical jurisdiction of the
Metropolitan of Lviv and its subordinate bishops in the territory of the Grand
Duchy of Lithuania was rather formal. In reality, their jurisdiction extended to
Kamianets and Lutsk. In many cases, there was a confrontation in the territory
in which the division and religious affiliation of Catholics on the one hand and
"schismatics", pagans or heretics on the other was also sustained.
by Department of Ancient and Medieval History (Kyiv), Stanislav Voloshchenko, Andrii Koval, Andriy Domanovsky, Illia Levchenko, Oleksii Rudenko, Artem Papakin, Olexiy Kupchenko-Grynchuk, Andrii Kepsha, Dmytro Dymydyuk, Roman Ivashko Роман Івашко, Вячеслав Ціватий, and Чернігівський Університет
Abstracts of the papers and the programme of the International Scientific Conference «Ver Kyivien... more Abstracts of the papers and the programme of the International Scientific Conference «Ver Kyiviens: Societies of Medieval and Early Modern Times and their civilisation heritage», May, 16-17, 2019 / Ed. by O.Okhrimenko; Department of Ancient and Medieval History Taras Shevchenko National University of Kyiv. Kyiv, 2019. 160 p.
(in Ukrainian and English)
Ukraina Lithuanica. Studìï z ìstorìï Velikogo knâzìvstva Litovsʹkogo
The article deals generally with one aspect of the history of the Middle Ages of Central and East... more The article deals generally with one aspect of the history of the Middle Ages of Central and Eastern Europe and the history of the lands of Rus' in particular. In recent years, particular attention has been paid to the participation of the Latin bishopric in the political life of the Crown of Poland and the Grand Duchy of Lithuania by Polish researchers Krzysztof Prokop and Tomasz Graff. In principle, the population of the respective territory, where the Metropolitanate of Lviv was located, was forced to resist the Tatar raids, to participate in the Polish-Teutonic, Hussite and Švidrigaila's wars, and to accept the challenge of the threat of the Ottoman conquest. In these conflicts, the Latin bishop of the lands of Rus' was generally on the side of the King of Poland Władysław II Jagiełło. It was find out which prelates were involved in military conflicts and forms of participation in its. First of all, it was the Metropolitan of Lviv Jan Rzeszowski. His evangelistic, inquisitorial, fiscal and diplomatic services were directed against the Teutonic Order, Hussites and "schismatics." The Metropolitan Jan Rzeszowski officially announced the transfer of the Metropolitan Cathedra from Halych to Lviv, which walls were supposed to protect against Tatar raids.
Academia Letters, 2022
The problem of concluding Church Union with Christians of the Eastern rite became a necessity for... more The problem of concluding Church Union with Christians of the Eastern rite became a necessity for King of Poland and Grandest Duke of Lithuania Ladislaus II Jagiełło in order to fulfill of the conditions of the dynastic union according to Act of Kreva. [1] He undertook joining Lithuanian-Ruthenian lands to the Crown of Poland and spreading the Latin faith among the locals who professed mostly Christianity according to Eastern rite. They prejudiced against the Latin faith, as not typical to Ruthenian culture. The King even yielded, suspending conversion, if Eastern Christians tolerat the Jagiellonians. [2] In any case, King Ladislaus II Jagiełło would not agree with the ecclesiastical jurisdiction of the Metropolitans of Moscow in lands of Rus', trying to separate at least Halychyna (Galicia), Podolia and Volhynia. Nevertheless, the daughter of his cousin Vytautas Sophia got married to Duke of Moscow Vasily, son of Duke Dymitr of Don, which opened up the another opportunity for Moscow to grow. The ruling elite of Constantinople tried to get the military assistance of Western European rulers in deterring the Ottoman aggression against the Byzantine Empire. Patriarch of Constantinople Antonius IV would perceive the Church Union as a derivative problem if the aggression had been stopped. Particular interested in concluding the Union in view of the restoration of the political greatness of Byzantium as a counterweight to the Republic of Venice and the Ottoman state, was King of Germany and Hungary Sigismund of Luxembourg. Its conclusion would open possible prospect of political unification of the two empires, German (Holy Roman) and Byzantine, under the rule of the Byzantine emperors. In parallel to King Sigismund, King Henry V of England made the attempt to organize a crusade to reconquer the Holy Land. Before the ecumenical meeting at the Cathedral of Florence, King Ladislaus II Jagiełło tried to conclude a local model of the Church Union among his subjects, Christians of the
The article deals generally with one aspect of the history of the Middle Ages of Central and East... more The article deals generally with one aspect of the history of the Middle
Ages of Central and Eastern Europe and the history of the lands of Rus' in
particular. In recent years, particular attention has been paid to the
participation of the Latin bishopric in the political life of the Crown of Poland
and the Grand Duchy of Lithuania by Polish researchers Krzysztof Prokop and
Tomasz Graff.
In principle, the population of the respective territory, where the
Metropolitanate of Lviv was located, was forced to resist the Tatar raids, to
participate in the Polish–Teutonic, Hussite and Švidrigaila’s wars, and to
accept the challenge of the threat of the Ottoman conquest. In these conflicts,
the Latin bishop of the lands of Rus' was generally on the side of the King of
Poland Władysław II Jagiełło.
It was find out which prelates were involved in military conflicts and
forms of participation in its. First of all, it was the Metropolitan of Lviv Jan
Rzeszowski. His evangelistic, inquisitorial, fiscal and diplomatic services were
directed against the Teutonic Order, Hussites and "schismatics." The Metropolitan
Jan Rzeszowski officially announced the transfer of the Metropolitan
Cathedra from Halych to Lviv, which walls were supposed to protect against
Tatar raids.
Diplomatic service was also provided by Bishops of Chołm Jan Biskupiec,
Kamianets Zbigniew of Lapanów, Kyiv Michał Trestka, Lutsk Andrzej from
Plońsk, and Bai Jan Ryza. Hussites were opposed by Bishop of Przemyshl Maciej
Janina, and the "mysterious" Bishop of Chołm, Andrzej de Laschis. The Bishop of
Lutsk Andrzej of Plońsk was episodically in the center of military and political
vicissitudes. Obviously, the Bishop of Kamianets Pavel of Bojańczyc acted most
16 | Roman Ivashko
Політика
radically who taking a direct part in organizing the arrest of the Lithuanian
governor in Podillia.
Military confrontations testified that the ecclesiastical jurisdiction of the
Metropolitan of Lviv and its subordinate bishops in the territory of the Grand
Duchy of Lithuania was rather formal. In reality, their jurisdiction extended to
Kamianets and Lutsk. In many cases, there was a confrontation in the territory
in which the division and religious affiliation of Catholics on the one hand and
"schismatics", pagans or heretics on the other was also sustained.
VLADISLAV ABRAHAM – THE RESEARCHER OF HISTORY OF THE ARCHDIOCESE OF LVIV , 2017
Львівський національний університет імені Івана Франка кафедра історії середніх віків та візантин... more Львівський національний університет імені Івана Франка кафедра історії середніх віків та візантиністики вул, У статті подано аналіз студій відомого дослідника канонічного права та історії Церкви Владислава Абрагама з історії становлення структур Латинської Церкви в руських землях у Пізньому Середньовіччі. З'ясовано, що науковець досліджував проблеми становлення перших латинських катедр, діяльність їх пастирів, діяльність колегіяльних церковних структур, богослужебні латиномовні книги, співпрацю світської та церковної влади на Русі та ін. Його дослідження цікаві з огляду на те, що вони побудовані на основі значного джерельного матеріялу, частина якого не була відома попередникам. Доробок та наукові звіти з пошукових експедицій В. Абрагама свідчать, що дослідження проблем становлення структур Латинської Церкви на Русі ще не завершені. Ключові слова: Латинська Церква, Пізнє Середньовіччя, Владислав Абрагам, Львівський латинський архідіоцез. Професор канонічного права Львівського університету Владислав Абрагам відомий як визнаний фахівець у царині канонічного права та історії Західної Церкви. Частину чималого доробку науковця, який загалом становить приблизно 250 праць, становлять дослідження з історії Львівського латинського архідіоцезу. Для В. Абрагама Латинська Церква є невід'ємним атрибутом европейської цивілізації та християнської Польщі. Будучи представником польської інтелектуальної еліти, він прагне акцентувати на цивілізаційне значення поширення латинства як частину церковної політики польських, угорських та литовських монархів у руських землях 1. Значна частина матеріялів церковних архівів зберігалася у Львові, де працював В. Абрагам. Його дослідження були актуальні в перші десятиліття ХХ ст. з огляду на реставрацію Другої Речі Посполитої та на прихильність папи Пія ХІ до поляків. Через це та високий фаховий рівень його науково-дослідницьку роботу згодом оцінили орденом Відродження Польщі, ватиканським орденом св. Георгія, званням доктора права Honoris Causa в університеті ім. Яна Казимира 2. 1 Władysław Abraham, "Przywilej odpustowy papieża Aleksandra V dla katedry łacińskiej we
Eastern European Historical Bulletin, 2018
Роман ІВАШКО, orcid.org/0000-0002-7265-464X аспірант кафедри історії середніх віків та візантиніс... more Роман ІВАШКО, orcid.org/0000-0002-7265-464X аспірант кафедри історії середніх віків та візантиністики Львівського національного університету імені Івана Франка (Україна, Львів) romanivashko1@gmail.com СТАВЛЕННЯ ДО «СХИЗМАТИКІВ» У ЛЬВІВСЬКІЙ ЛАТИНСЬКІЙ АРХІДІЄЦЕЗІЇ НАПЕРЕДОДНІ ФЛОРЕНТІЙСЬКОЇ УНІЇ У статті на основі документального матеріалу досліджено особливості ставлення Апостольської Столиці, польсько-литовської правлячої еліти та католиків («латинян») щодо православних («схизмати-ків») у Львівській латинській архідієцезії в 1412-1436 рр. Церковна політика Латинського Заходу стосува-лась не лише теренів західноукраїнських земель, але в перспективі мала охопити загалом усіх православних Русі та Візантії. Діяльність єпископів Львівської латинської архідієцезії не лише була однією з альтерна-тив на шляху латинізації цих теренів, але й перешкоджала поширенню одноосібної церковної влади в регіоні православного митрополита Київського та всієї Русі Фотія, осідок якого розміщувалася у Москві. Ключові слова: Львівська латинська архідієцезія, «схизматики», латинізація. Rusìands. This is the central idea of the article. The main problem has been considered on the basis of documentary materials of the European, Ukrainian statewide , and of local levels. The nature of the relationship between «Latins» and «schismatics» was versatile. The Polish authorities set themselves the task of incorporating the Lithuanian lands and Southwestern Rus`Rus`(Ruthenia) into the kingdom of Poland. This process was accompanied by Latinization and the beginnings of serfdom relations. Some documents and actions of the Polish royal administration testify to the rigorous Latinization and the break between the «Latins» and «schismatics». The emergence of the new Lviv Archdiocese, the church province in 1414, caused tensions between the higher clergies in the Polish kingdom. Archbishop of Gnezno Mikolaj Tromba (1412-1422), who had received the title of primate, emphasized his highest status in the church hierarchy in the kingdom in comparison with the Lviv archbishop. In addition, Bishop of Kraków Zbigniew Olesnicki presented to Europe the Svidrigailo Wars (1432-1438) as religious, because he had feared the unification of the Rusyns with the Hussites. Formally, a network of Latin dioceses was established in the lands of southwestern Rus`, which included the Сathedrals in Lviv, Przemysl, Kholm, Luts'k, Kamianets-Podilskyi, Kiev, Seret (Suchava). However, the overwhelming majority of the population here belonged to the Eastern Church. The Church Union at the local level should have solved this problem. As is shown by documents, the Polish-Lithuanian ruling elite also was forced to tolerate the «schismatics». The Church policy of the Latin West concerned not only the territory of Western Ukrainian lands, but-in perspective-was to cover whole Christians of Rusànd the Byzantine Empire. The activity of the bishops of the Lviv Latin Archdiocese wasn`t only the alternative way of the Latinization of this territories, but also prevented the spread of the exceptional church authority of Kiev and all-Rus`Rus`Orthodox Metropolitan Photius, whose seat was in Moscow.