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Papers by Addiarrahman Addiarrahman
Az Zarqa': Jurnal Hukum Bisnis Islam, Dec 1, 2013
La_Riba, 2009
This article aims to explore the relationship between Islam (Islamic economy) and many different ... more This article aims to explore the relationship between Islam (Islamic economy) and many different economic thoughts existing in the world. Islamic economy, since its existence, has established what is called superiority claim that lead its followers to blame other economic thoughts, mainly capitalism, socialism, and new classics. The superiority claim has been a boomerang for Islamic economy to establish an economic system based on Qur'an and hadith because of its counter attack from other economic thoughts followers. Using historic-sociologic approach combined with communicative active theory of Jurgen Habermas, the article tries to make a new silaturahim between Islam and economic thoughts to eliminate negative effects of the claim. It concludes that the fall of conventional economic system which is based on existing economic thoughts is an opportunity for Islamic economy to raises as long as its followers have a willing to communicate actively with previously existing economic thoughts.
Politik Etis merupakan arus utama kebijakan penjajah pada awal abad ke-20 di Indonesia. Rifleks m... more Politik Etis merupakan arus utama kebijakan penjajah pada awal abad ke-20 di Indonesia. Rifleks menegaskan bahwa orang tidak akan dapat memahami sejarah Indonesia pada masa ini tanpa mengacu kepada kebijakan tersebut. Ciri pokoknya adalah mempertemukan masalah kemanusiaan dan ekonomi sekaligus. Walaupun dalam praktiknya, kebijakan ini hanya sebatas pemanis; atau sekedar janji kemanusiaan namun tidak mewujud
This article aims to elaborate the paradigm of regional development planning in the perspective o... more This article aims to elaborate the paradigm of regional development planning in the perspective of Islamic economics. The need for new perspectives in formulating development planning is quite significant considering the weaknesses and failures of the conventional paradigm which has been the background. The worldview proposed through this paper integrates Islamic values (al-Quran and al-Sunnah) as meta-framework and archetypal models; development goals as contained in the 1945 Constitution and other regulations; local wisdom in each region. Artikel ini bertujuan mengelaborasi paradigma perencanaan pembangunan daerah dalam perspektif ekonomi Islam. Kebutuhan terhadap perspektif baru dalam merumuskan perencanaan pembangunan cukup penting mengingat kelemahan dan kegagalan paradigma konvensional yang selama ini melatarinya. Paradigma yang diusul melalui tulisan ini mengintegrasikan: nilai-nilai Islam (al-Quran dan al-Sunnah) sebagai metaframework dan archetypal model; tujuan pembangunan...
Kajian ini berupaya mengelaborasi pemikiran Ibn Taimiyah tentang mekanis me pasar, namun bukan d... more Kajian ini berupaya mengelaborasi pemikiran Ibn Taimiyah tentang mekanis me pasar, namun bukan dalam upaya membentuk klaim atau pe negasan bahwa sebelum Adam Smith, konsep mekanisme pasar telah dicetuskan oleh Ibn Taimiyah dan pemikir lainnya. Sekalipun hal itu adalah fakta sejarah, namun alasan yang menjadi inspirasi bagi tulisan ini adalah untuk membantah anggapan sementara pihak yang menyatakan bahwa konsep ekonomi Islam, berpihak pada pasar bebas (liberal), atau mirip dengan welfare state dari kaum sosialis.
Weaving handicrafts became the motor Minangkabau's economy at the beginning of the 20th. It e... more Weaving handicrafts became the motor Minangkabau's economy at the beginning of the 20th. It encouraged the establishment of weaving centers, such as Amai Setia (1911) and Andeh Setia (1912). Amai Setia handicrafts' are still standing strong nowadays, while Andeh Setia is thus no longer known by the people of Sulit Air today. This paper uses the social history approach and exposes the history of the emergence and fall of Andeh Setia as an economic movement in Sulit Air. The establishment of Andeh Setia is inseparable from the role of ninik mamak and women in Sulit Air. Andeh Setia's success was ultimately drowned due to the loss of driving figures, the reduction in women's interest in weaving crafts, and the overflow of merantau. This finding also suggests that the economic independence of the people in Sulit Air, depends heavily on the role of perantau. This situation is thus an obstacle to the realization of economic independence. Kerajinan tenun menjadi penggerak ...
This research aims to explore the expression of “baragaiah ka kampuang” as a philantrophy spirit ... more This research aims to explore the expression of “baragaiah ka kampuang” as a philantrophy spirit of parantau Sulit Air. It is based on post modernism paradigm of development that to built sustainable development must be involve the local wisdom of certain society. In the other hands, that is being the models to actualize the Islamic economic system in the grassroots. This research use phenomenology approach in the perspective of in world looking or insider. In this sense, subjectivity is a tool to reveal the value of philantrophy spirit that can’t be revealed by objective approach. In deep, it is open to other research to explorer this issue by using out world looking or outsider. The research conclution are that philantrophy spirit of parantau Sulit Air is inspired by Minangkabau value. Nevertheless, althought that spirit has a impotant effect on the development in Nagari Sulit Air, in reality has also destructive effect, such as value degradation, materialistic, etc. So, it need t...
This study seeks to understand the pragmatism of the development of sharia economic law, and its ... more This study seeks to understand the pragmatism of the development of sharia economic law, and its implications for Islamic financial products in Indonesia. The data comes from the results of interviews and focus group discussions with key informants from academics, practitioners, authorities, and the public. This research finds that pragmatism in the development of Islamic economic law is an approach that still dominates the DSN-MUI fatwas. The pragmatism style used is complex-eclectic pragmatism which is represented through makhārij al-fiqhiyyah, which is to choose a mild opinion by sticking to the strongest method or also called "taysīr al-manhajī". The use of this method is intended to ensure that the fatwa is truly able to answer the needs of the business world, as well as being in line with sharia principles. DSN-MUI also does not use maslahah as a legal consideration in a free or liberal way. Rather, it returns maslahah in consideration of the method, so that it is pe...
Indonesian Journal of Interdisciplinary Islamic Studies
Al-Risalah, Jul 3, 2018
This article aims to explain the social history of the development of pawn law and Islamic pawn l... more This article aims to explain the social history of the development of pawn law and Islamic pawn law in Indonesia. Pawn is part of the long-standing economic activity. There is three form of law in which regulating of pawn, namely: positive law, adat law, and Islamic law. The third type of the rules had always been thriving through social dynamic and influencing the development of pawn activity as an alternative to a financial instrument that usefultosociety.
INFERENSI: Jurnal Penelitian Sosial Keagamaan
This article describes the practice of philanthropy of the diaspora of Sulit Air Sepakat (SAS) in... more This article describes the practice of philanthropy of the diaspora of Sulit Air Sepakat (SAS) in facing the industrial revolution 4.0. Merantau as a form of local wisdom of the Minangkabau people based on Adat Bersendi Syara’, Syara’ Bersendi Kitabullah (ABS-SBK), forming Islamic philanthropic behavior that can keep up with the times. However, the management system applied is still traditional. After SAS was officially incorporated as a Perkumpulan, it was a strategic change in knitting the power of diaspora philanthropy. Through participatory action research, this article reveals the philanthropic activities of Sulit Air diasporas in the era of industrial revolution 4.0 is to establish SAS information systems, utilization of social media, and programs to improve the quality of human resources.
Shirkah: Journal of Economics and Business
This article preliminary explores a forgotten figure of defining concept of Indonesian Islamic ec... more This article preliminary explores a forgotten figure of defining concept of Indonesian Islamic economics, Kahrudin Yunus. Differ from other contemporary concepts; Yunus has generously framed sistem ekonomi kemakmuran bersama as a basic principle of Islamic economics. Although Yunus has courageously implanted such Arabic economic thinker as Baqr al-Shadr, the Indonesian political tension that infused capitalism and socialism in the middle of 1955 had imposed him to not define Islamic economics in narrow theological perspective, conversely, Yunus argued that Islamic economics must be built on the benefits of economic politics in order to constructing a democratic system. Yunus forgotten thought would have been a counter debate of contemporary Islamic economics today that somehow enforced the return of golden age of Islamic revival. Keywords: Islamic economics, kemakmuran bersama, economic thinker
Az Zarqa': Jurnal Hukum Bisnis Islam, Dec 1, 2013
La_Riba, 2009
This article aims to explore the relationship between Islam (Islamic economy) and many different ... more This article aims to explore the relationship between Islam (Islamic economy) and many different economic thoughts existing in the world. Islamic economy, since its existence, has established what is called superiority claim that lead its followers to blame other economic thoughts, mainly capitalism, socialism, and new classics. The superiority claim has been a boomerang for Islamic economy to establish an economic system based on Qur'an and hadith because of its counter attack from other economic thoughts followers. Using historic-sociologic approach combined with communicative active theory of Jurgen Habermas, the article tries to make a new silaturahim between Islam and economic thoughts to eliminate negative effects of the claim. It concludes that the fall of conventional economic system which is based on existing economic thoughts is an opportunity for Islamic economy to raises as long as its followers have a willing to communicate actively with previously existing economic thoughts.
Politik Etis merupakan arus utama kebijakan penjajah pada awal abad ke-20 di Indonesia. Rifleks m... more Politik Etis merupakan arus utama kebijakan penjajah pada awal abad ke-20 di Indonesia. Rifleks menegaskan bahwa orang tidak akan dapat memahami sejarah Indonesia pada masa ini tanpa mengacu kepada kebijakan tersebut. Ciri pokoknya adalah mempertemukan masalah kemanusiaan dan ekonomi sekaligus. Walaupun dalam praktiknya, kebijakan ini hanya sebatas pemanis; atau sekedar janji kemanusiaan namun tidak mewujud
This article aims to elaborate the paradigm of regional development planning in the perspective o... more This article aims to elaborate the paradigm of regional development planning in the perspective of Islamic economics. The need for new perspectives in formulating development planning is quite significant considering the weaknesses and failures of the conventional paradigm which has been the background. The worldview proposed through this paper integrates Islamic values (al-Quran and al-Sunnah) as meta-framework and archetypal models; development goals as contained in the 1945 Constitution and other regulations; local wisdom in each region. Artikel ini bertujuan mengelaborasi paradigma perencanaan pembangunan daerah dalam perspektif ekonomi Islam. Kebutuhan terhadap perspektif baru dalam merumuskan perencanaan pembangunan cukup penting mengingat kelemahan dan kegagalan paradigma konvensional yang selama ini melatarinya. Paradigma yang diusul melalui tulisan ini mengintegrasikan: nilai-nilai Islam (al-Quran dan al-Sunnah) sebagai metaframework dan archetypal model; tujuan pembangunan...
Kajian ini berupaya mengelaborasi pemikiran Ibn Taimiyah tentang mekanis me pasar, namun bukan d... more Kajian ini berupaya mengelaborasi pemikiran Ibn Taimiyah tentang mekanis me pasar, namun bukan dalam upaya membentuk klaim atau pe negasan bahwa sebelum Adam Smith, konsep mekanisme pasar telah dicetuskan oleh Ibn Taimiyah dan pemikir lainnya. Sekalipun hal itu adalah fakta sejarah, namun alasan yang menjadi inspirasi bagi tulisan ini adalah untuk membantah anggapan sementara pihak yang menyatakan bahwa konsep ekonomi Islam, berpihak pada pasar bebas (liberal), atau mirip dengan welfare state dari kaum sosialis.
Weaving handicrafts became the motor Minangkabau's economy at the beginning of the 20th. It e... more Weaving handicrafts became the motor Minangkabau's economy at the beginning of the 20th. It encouraged the establishment of weaving centers, such as Amai Setia (1911) and Andeh Setia (1912). Amai Setia handicrafts' are still standing strong nowadays, while Andeh Setia is thus no longer known by the people of Sulit Air today. This paper uses the social history approach and exposes the history of the emergence and fall of Andeh Setia as an economic movement in Sulit Air. The establishment of Andeh Setia is inseparable from the role of ninik mamak and women in Sulit Air. Andeh Setia's success was ultimately drowned due to the loss of driving figures, the reduction in women's interest in weaving crafts, and the overflow of merantau. This finding also suggests that the economic independence of the people in Sulit Air, depends heavily on the role of perantau. This situation is thus an obstacle to the realization of economic independence. Kerajinan tenun menjadi penggerak ...
This research aims to explore the expression of “baragaiah ka kampuang” as a philantrophy spirit ... more This research aims to explore the expression of “baragaiah ka kampuang” as a philantrophy spirit of parantau Sulit Air. It is based on post modernism paradigm of development that to built sustainable development must be involve the local wisdom of certain society. In the other hands, that is being the models to actualize the Islamic economic system in the grassroots. This research use phenomenology approach in the perspective of in world looking or insider. In this sense, subjectivity is a tool to reveal the value of philantrophy spirit that can’t be revealed by objective approach. In deep, it is open to other research to explorer this issue by using out world looking or outsider. The research conclution are that philantrophy spirit of parantau Sulit Air is inspired by Minangkabau value. Nevertheless, althought that spirit has a impotant effect on the development in Nagari Sulit Air, in reality has also destructive effect, such as value degradation, materialistic, etc. So, it need t...
This study seeks to understand the pragmatism of the development of sharia economic law, and its ... more This study seeks to understand the pragmatism of the development of sharia economic law, and its implications for Islamic financial products in Indonesia. The data comes from the results of interviews and focus group discussions with key informants from academics, practitioners, authorities, and the public. This research finds that pragmatism in the development of Islamic economic law is an approach that still dominates the DSN-MUI fatwas. The pragmatism style used is complex-eclectic pragmatism which is represented through makhārij al-fiqhiyyah, which is to choose a mild opinion by sticking to the strongest method or also called "taysīr al-manhajī". The use of this method is intended to ensure that the fatwa is truly able to answer the needs of the business world, as well as being in line with sharia principles. DSN-MUI also does not use maslahah as a legal consideration in a free or liberal way. Rather, it returns maslahah in consideration of the method, so that it is pe...
Indonesian Journal of Interdisciplinary Islamic Studies
Al-Risalah, Jul 3, 2018
This article aims to explain the social history of the development of pawn law and Islamic pawn l... more This article aims to explain the social history of the development of pawn law and Islamic pawn law in Indonesia. Pawn is part of the long-standing economic activity. There is three form of law in which regulating of pawn, namely: positive law, adat law, and Islamic law. The third type of the rules had always been thriving through social dynamic and influencing the development of pawn activity as an alternative to a financial instrument that usefultosociety.
INFERENSI: Jurnal Penelitian Sosial Keagamaan
This article describes the practice of philanthropy of the diaspora of Sulit Air Sepakat (SAS) in... more This article describes the practice of philanthropy of the diaspora of Sulit Air Sepakat (SAS) in facing the industrial revolution 4.0. Merantau as a form of local wisdom of the Minangkabau people based on Adat Bersendi Syara’, Syara’ Bersendi Kitabullah (ABS-SBK), forming Islamic philanthropic behavior that can keep up with the times. However, the management system applied is still traditional. After SAS was officially incorporated as a Perkumpulan, it was a strategic change in knitting the power of diaspora philanthropy. Through participatory action research, this article reveals the philanthropic activities of Sulit Air diasporas in the era of industrial revolution 4.0 is to establish SAS information systems, utilization of social media, and programs to improve the quality of human resources.
Shirkah: Journal of Economics and Business
This article preliminary explores a forgotten figure of defining concept of Indonesian Islamic ec... more This article preliminary explores a forgotten figure of defining concept of Indonesian Islamic economics, Kahrudin Yunus. Differ from other contemporary concepts; Yunus has generously framed sistem ekonomi kemakmuran bersama as a basic principle of Islamic economics. Although Yunus has courageously implanted such Arabic economic thinker as Baqr al-Shadr, the Indonesian political tension that infused capitalism and socialism in the middle of 1955 had imposed him to not define Islamic economics in narrow theological perspective, conversely, Yunus argued that Islamic economics must be built on the benefits of economic politics in order to constructing a democratic system. Yunus forgotten thought would have been a counter debate of contemporary Islamic economics today that somehow enforced the return of golden age of Islamic revival. Keywords: Islamic economics, kemakmuran bersama, economic thinker