Lalu Ariadi - Academia.edu (original) (raw)

Papers by Lalu Ariadi

Ulumuna: Jurnal Sekolah Tinggi Agama Islam Negeri Mataram, Sep 28, 2023

This study aims to explore the role of Islam on the morphological authenticity of house buildings... more This study aims to explore the role of Islam on the morphological authenticity of house buildings in the indigenous people of Limbungan Perigi Village, Lombok Timur and its relationship with the existence of cultural tourism. The ethnographic method summarised qualitative data through indepth interviews and participatory observations for four months at the research site. Data analysis is sourced from primary data in the form of contact persons who know the identity of the data studied (elders, traditional leaders and indigenous youth) who have settled permanently. Research samples are taken purposively for data representation that must be valid and provide accurate and factual information. Secondary data in the form of literature references are also material for improving this research. The results showed a close relationship between Islam, the traditional house of the Limbungan community and the positioning of cultural tourism by the local government. The traditional house of the Sasak tribe of Limbungan Perigi has Islamic architectural values such as Bale (houses), roofs, walls, doors, floors, foundations, stairs, barns, and others. This value contains aesthetics, holistic education, manners, and social, cultural and economic values. Customs, traditions and Islam in the indigenous people of Limbungan Perigi are the subjects of a comprehensive study in this research.

Dalam tulisan ini digambarkan secara singkat pembaharuan hukum keluarga di empat Negara Islam, ya... more Dalam tulisan ini digambarkan secara singkat pembaharuan hukum keluarga di empat Negara Islam, yaitu Malaysia, Tunisia, Libya, dan Saudi Arabia. Pembahasan ini difokuskan kepada pasal-pasal yang dipandang tidak sesuai atau merupakan pembaharuan kitab fiqh sebelumnya terutama mengenai hak asuh anak (Hadhanah). Dalam masalah ini ada dua hal yang perlu dicatat, pertama semangat reaktualisasi hukum Islam dalam bidang hukum keluarga pada prinsipnya adalah melindungi dan memperbaiki kedudukan wanita serta melindungi anak-anak. Kedua, reformasi pemikiran hukum Islam yang dituangkan dalam bentuk undang-undang itu sering juga bertentangan dengan yang tertuang dalam kitab-kitab fiqh klasik. Secara sederhana dapat dinyatakan bahwa hukum Islam ada saat ini merupakan hasil kodifikasi terhadap ijtihad ulama ulama besar yang hidup beberapa abad yang yang lalu. Diakui bahwa hukum Islam tetap mengalami perkembangan tersebut tidak cukup signifikan karena masih selalu merujuk pada fatwa-fatwa dan metode istinbat al-ahkam pada ulama mutaqaddimin sebelumnya. Padahal, fatwa-fatwa dan metode istinbat al-ahkam yang mereka digunakan belum tentu sesuai dengan situasi dan kondisi umat Islam yang senantias berubah sesuai dengan tuntutan zaman. Fenomena tersebut perlu diubah secara radikal agar hukum Islam yang bersifat trans-eksternal itu selalu aplikatif di setiap tempat dan di setiap waktu, sebagaimana sering disemboyankan di dalam kitab-kitab fikih klasik. Salah satu cara yang dilakukan untuk melakukan perubahan adalah dengan memperbaharui paradigma dan cara pandang terhadap sumber-sumber hukum Islam yang bersifat fundamental maupun yang bersifat instrumental.

Al-Manahij: Jurnal Kajian Hukum Islam, Jun 19, 2014

APIS dan Jurusan Syariah dan Ekonomi Islam STAIN Purwokerto, 2014

Teosofi: Jurnal Tasawuf dan Pemikiran Islam, 2016

In Indonesia, Sufism has become a focal part of the development of Islam from 13th to 18th centur... more In Indonesia, Sufism has become a focal part of the development of Islam from 13th to 18th century. Once Islam was widely spread out of Indonesia in 13th century, the teaching of Sufism had metamorphosed into a religious movement known as tarekat (Sufi order). Through tarekat movement, Islam in Indonesia has grew not only as a religion but also as a fundamental part of cultural entities in the country. Among these cultures is the Culture of Philosophy in Lombok. This article attempts to scrutinize the development of Tarekat Movement and the Culture of Philosophy in Lombok. These two aspects are analyzed through an anthropological study. The study finds that Tarekat Movement has played significant role in the growth of the Culture of Philosophy in Lombok. Through the Culture of Philosophy, the Muslim people in Lombok learn and understand Islam as a set of logical facts that teaches its adherents about the Divine Reality and wisdoms of life. This culture has been transmitted from gene...

Proceedings of Annual Conference for Muslim Scholars, May 14, 2017

Dalam Islam, Fikih merupakan bagian terpenting dari pelaksanaan ajaran-ajaran Islam yang terkandu... more Dalam Islam, Fikih merupakan bagian terpenting dari pelaksanaan ajaran-ajaran Islam yang terkandung dalam al-Quran dan Hadits. Melalui Fikih, ajaran-ajaran Islam yang turun di Tanah Arab mampu meresap keberbagai bentuk kebudayaan yang pada dasarnya berbeda bentuk dengan kebudayaan orang-orang Arab itu sendiri. Ini bisa dilihat pada tradisi menggunakan hijab yang hanya ada di Arab, namun bermetamorfosa menjadi tradisi berjilbab di Indonesia. Di Indonesia, peran signifikan fikih dalam akulturasi ajaran-ajaran Islam dengan sebuah tradisi dalam kebudayaan lokal bisa dilihat pada perkembangan fikih diantara orang-orang Sasak di Lombok yang dikenal dengan ketaatannya dalam beragama dan juga kekuatan tradisi lokalnya. Diantara orang-orang Sasak, fikih dan kebudayaan adalah dua hal yang tidak dapat dipisahkan. Fikih menjadi dasar dari kebudayaan, dan sebaliknya, kebudayaan memberikan warna terhadap fikih itu sendiri.

Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan

Fikih manuscripts significantly influenced the Islamic societies typology are changing in Indones... more Fikih manuscripts significantly influenced the Islamic societies typology are changing in Indonesia since the 17th century, i.e. Shirat al-Mustaqim and Tuhfah al-Mursalah. This study aims to analyze the influence of fikih manuscripts on indigenous people's religious patterns and also their religious practices in Lombok. By using the phenomenological approach to indigenous peoples in Central Lombok, this research found the text of fikih were brought to Lombok in the 17th century and the 18th century. This era built the practices of Islam by combining the tradition aspect and the Shafi'i's School paradigm. The manuscripts are using more Arabic-Malay (Jawi) script. They were spread out between Sasak people in Lombok between the 17th century and 18th century from the traders and Sasak people who travelled to several regions in Sulawesi and Sumatra. The manuscripts, such as Shirat al-Mustaqim and Tuhfah al-Mursalah give a strong character to the practices of fikih among indig...

Humanities & Social Sciences Reviews, Jan 19, 2020

Purpose of the study: The purpose of this study is to discuss the role of manuscripts and shariah... more Purpose of the study: The purpose of this study is to discuss the role of manuscripts and shariah on religious freedom values growth in West Nusa Tenggara. Methodology: The methodology in this paper was the anthropology method. Main Findings: The main finding in this paper is the connection between Syariah values on manuscripts in Lombok with religious freedom tradition between religious communities in Sasaknese villages. Applications of this study: This pesantren is Pesantren Nurul Bayan in North Lombok and Pesantren Nurul Harmain in West Lombok. Novelty/Originality of this study: By doing research between manuscripts and Syariah values, this research shows that freedom and tolerance values on manuscripts succeeded in expanding peaceful religious communities in Lombok. Thus, this research recommends the high impact of manuscript tradition to construct a new method of tolerance studies.

In Indonesia, the development of education is strongly influenced by economy and industry needs. ... more In Indonesia, the development of education is strongly influenced by economy and industry needs. Hence, it is not surprising if many educational institutions, both public and private, prepared a curriculum based on the needs of the market. This fact can be seen in various of educational institutions in large cities. They are focused to form the economists that are reliable and able to compete in the marketplace. Some of them are Indonesian University which is famous by its well-established of economic faculty and Trisakti University which famous by highly developed of engineering faculty. By all of these educational institutions, religious course has merely been being positioned into morality teaching and the guide of life.
Being required discipline in Indonesia, religious education has become the core of learning process in an education institution called Madrasah. In Madrasah, various subjects in religion have been developed into syllabus system combining religion study, general study, and living study. Study of religion contains Islamic materials based on Kitab Kuning. Meanwhile general study has contained several knowledges such as, English, Biology, Sociology, Geography, Mathematics and local culture. And living study contains wisdom of life learning. The core of this model of learning has been committed to learning the harmony among the men, other living creatures, and the universe. By Madrasah, these materials are collected in the curriculum known as “Eco Curriculum”. In Indonesia at the recent time, this curriculum has been growing up among the madrassa, especially for those which have affiliation with Nahdlatul Wathan in East Lombok, Nahdlatul Ulama in East Java, and also among the Kampung Bambu which are developed by Boarding Schools in Banten.
As a curriculum model recently developed at Boarding school, eco curriculum has a new way in answering the challenges which are posed to the education world. It’s all about the capability of education world to balance the human life needs without destructing the nature. Of course, the challenges are currently difficult to be answered by the educational system outside the Boarding School system. Among the Boarding Schools that have succesfully constructed the eco curriculum and the green economic system is Hamzanwadi Boarding School in East Lombok.
By Hamzanwadi Boarding School, curriculum based on Ecology is combined with a general curriculum set by the government. Through this integrated curriculum approach, the Hamzanwadi Boarding School offers a new breakthrough for education in Indonesia which follow the global market needs. This breakthrough is directly associated with the vision to build a religious and creative independent economic zones as well as friendly to the environment. All of these have been built and developed in a partnership program between the students and the local community. One of them is an attempt to create 1 acre of dry land as productive green land with two citizens and one student as responsible person. With this mechanism, the Hamzanwadi Boarding School distinguishes itself with other boarding schools in Indonesia and also create a new tradition among the people. This tradition is known as the green tradition.

Keywords: Boarding School, Madrasah, Hamzanwadi, Eco Curriculum

The syncronization of humanistic values with socio-cultural domains in the world is marked with ... more The syncronization of humanistic values with socio-cultural domains in the world is marked with the increasing numbers of humanistic textual works (writings) in manuscripts, not only on the palm leaves, but also on animal’s leathers and piece of papers. It was through these mediums that humanistic values spread out to the world as a constructive and peace views, and one amongst where humanistic values has spread is Indonesia.
In Indonesia, the scripts which had been used to write Islamic texts were Java and Kawi. Java scripts was the result acculturation between Arabic and Malay scripts. Meanwhile, Kawi was a mixture of Sansekerta and Javanese scripts. One of several regions which was influenced by these two kinds of scripts is Lombok, the province of West Nusa Tenggara.
Being a region in which many manuscripts of these scripts are found, Lombok preserve treasures of manuscripts with distinctive characteristics from those in any other areas. One of the obvious characteristics is on the contents of the manuscripts which mostly cover about the ethics, tolerance, and, at the same time, the symbolization of Justice in Arts as the way to view humanistic values. These manuscripts in turn has succesfully constructed a culture which is cohering to a great extand with many humanistic values in it. This culture is called “Berajah Jari Manusia”
Key words: Humanistic, Art, Manuscript, Jawi, Kawi, Lombok.