henk versnel - Academia.edu (original) (raw)
Books by henk versnel
J.F.Miller & J. Strauss Clay (Edd..) Tracking Hermes, Pursuing Mercury (Oxford 2019), 337-355, 2019
CORINNE BONNET ET ALII, (EDD.) PUISSANCES DIVINES À L'ÉPREUVE DU COMPARATISME, 2017
In der kleinen griechischen Stadt, in der meine Familie und ich seit mehr als 40 Jahren unsere So... more In der kleinen griechischen Stadt, in der meine Familie und ich seit mehr als 40 Jahren unsere Sommerferien verbringen, treffe ich zu meiner Freude eine unserer vielen Bekannten, eine ältere Dame. Sie schiebt einen Kinderwagen mit einem Baby vor sich her. Das gehört offenbar zu ihren regelmäßigen Pflichten, denn ungefähr alle zwei Jahre gibt es ein neues Enkelkind. Wie immer bewundere ich den neuen Sprössling, wenn auch nicht zu enthusiastisch, denn ich weiß wohl, dass überschwängliches Lob den bösen Blick -oder wie die Griechen sagen baskania -heraufbeschwören könnte. Dieses Risiko diskutiere ich mit meiner alten Freundin und frage sie, was genau passieren würde, wenn -rein hypothetisch gesprochen -das Baby vom bösen Blick getroffen würde. "Nun", sagt sie, "dann wird das Baby blass und krank und verweigert die Nahrung." Auf meine nächste Frage, was sie in solch einem Falle tun würde, erklärt sie zunächst, dass Ärzte im Fall von baskania von wenig Nutzen seien. Dann zückt sie ihr Portemonnaie und entnimmt ihm einen kleinen Zettel. Auf diesem steht folgender Text geschrieben: ¶la Xrist¢ ka‹ Panagiç Komm Christos und Panagia di«je tÚ kakÚ ka‹ tÚ kalÒ.
Papers by henk versnel
BRILL eBooks, 2011
When the poet represents men with contrasting characters he is often obliged to contradict himsel... more When the poet represents men with contrasting characters he is often obliged to contradict himself, and he doesn't know which of the two opposing speeches contains the truth. Plato Leg. 4.719c The person seeking a logical explanation in every case destroys the sense of wonder in everything. For when the logical explanation of something escapes us, that is when uncertainty begins, and thus philosophy. Plutarch Quaestiones convivales 5.7.1 (680C)
Page 1. FAITH [OPE AND WORSHIP ASPECTS OF RELIGIOUS MENTALITY IN THE ANCIENT WORLD EDITED BY HS V... more Page 1. FAITH [OPE AND WORSHIP ASPECTS OF RELIGIOUS MENTALITY IN THE ANCIENT WORLD EDITED BY HS VERSNEL <" / LEIDEN/EJ BRILL/1981 Page 2. ... Page 5. FAITH HOPE AND WORSHIP ASPECTS OF RELIGIOUS MENTALITY IN THE ANCIENT WORLD ...
Ästhetik des Opfers, 2012
Magical Practice in the Latin West
Bibliothèque de l'Ecole des Hautes Etudes, Sciences Religieuses, 2017
Periorbital dermatitis, chronic actinic dermatitis, and erythema multiforme-like lesions were see... more Periorbital dermatitis, chronic actinic dermatitis, and erythema multiforme-like lesions were seen in 6, 3, and 2 patients, respectively. Conclusions: Hair dyes and PPD constitute a significant cause of contact dermatitis. There is an urgent need for creating consumer awareness regarding hair-dyes contact sensitivity and the significance of performing sensitivity testing prior to actual use.
Effigies Dei, 1987
Nitrogen plays a prominent role in deciding the overall physiological process and biochemical rea... more Nitrogen plays a prominent role in deciding the overall physiological process and biochemical reactions contributing to higher productivity and quality of maize which is a high nutrient exhaustive crop. Optimal dose of nitrogen application is necessary to obtain maximum yield and higher net returns from maize cultivation. The findings of different research scientists and eminent investigators with regard to growth parameters, yield parameters, yield and quality of maize will aid in understanding effect of nitrogen levels on growth parameters, yield parameters, yield, quality and economics of maize. Application of nitrogen at 150 to 200 kg ha-1 is found to be significant in improving the growth, yield (grain yield, Stover yield) and quality (protein content, crude protein and fibre) of maize with maximum net returns for maize cultivators.
Magic and Ritual in the Ancient World, 2015
A Different God?, 2011
In: R. Schlesier (ed.), A Different God? Dionysos and Ancient Polytheism (Berlin 2011) 23-46
J.F.Miller & J. Strauss Clay (Edd..) Tracking Hermes, Pursuing Mercury (Oxford 2019), 337-355, 2019
CORINNE BONNET ET ALII, (EDD.) PUISSANCES DIVINES À L'ÉPREUVE DU COMPARATISME, 2017
In der kleinen griechischen Stadt, in der meine Familie und ich seit mehr als 40 Jahren unsere So... more In der kleinen griechischen Stadt, in der meine Familie und ich seit mehr als 40 Jahren unsere Sommerferien verbringen, treffe ich zu meiner Freude eine unserer vielen Bekannten, eine ältere Dame. Sie schiebt einen Kinderwagen mit einem Baby vor sich her. Das gehört offenbar zu ihren regelmäßigen Pflichten, denn ungefähr alle zwei Jahre gibt es ein neues Enkelkind. Wie immer bewundere ich den neuen Sprössling, wenn auch nicht zu enthusiastisch, denn ich weiß wohl, dass überschwängliches Lob den bösen Blick -oder wie die Griechen sagen baskania -heraufbeschwören könnte. Dieses Risiko diskutiere ich mit meiner alten Freundin und frage sie, was genau passieren würde, wenn -rein hypothetisch gesprochen -das Baby vom bösen Blick getroffen würde. "Nun", sagt sie, "dann wird das Baby blass und krank und verweigert die Nahrung." Auf meine nächste Frage, was sie in solch einem Falle tun würde, erklärt sie zunächst, dass Ärzte im Fall von baskania von wenig Nutzen seien. Dann zückt sie ihr Portemonnaie und entnimmt ihm einen kleinen Zettel. Auf diesem steht folgender Text geschrieben: ¶la Xrist¢ ka‹ Panagiç Komm Christos und Panagia di«je tÚ kakÚ ka‹ tÚ kalÒ.
BRILL eBooks, 2011
When the poet represents men with contrasting characters he is often obliged to contradict himsel... more When the poet represents men with contrasting characters he is often obliged to contradict himself, and he doesn't know which of the two opposing speeches contains the truth. Plato Leg. 4.719c The person seeking a logical explanation in every case destroys the sense of wonder in everything. For when the logical explanation of something escapes us, that is when uncertainty begins, and thus philosophy. Plutarch Quaestiones convivales 5.7.1 (680C)
Page 1. FAITH [OPE AND WORSHIP ASPECTS OF RELIGIOUS MENTALITY IN THE ANCIENT WORLD EDITED BY HS V... more Page 1. FAITH [OPE AND WORSHIP ASPECTS OF RELIGIOUS MENTALITY IN THE ANCIENT WORLD EDITED BY HS VERSNEL <" / LEIDEN/EJ BRILL/1981 Page 2. ... Page 5. FAITH HOPE AND WORSHIP ASPECTS OF RELIGIOUS MENTALITY IN THE ANCIENT WORLD ...
Ästhetik des Opfers, 2012
Magical Practice in the Latin West
Bibliothèque de l'Ecole des Hautes Etudes, Sciences Religieuses, 2017
Periorbital dermatitis, chronic actinic dermatitis, and erythema multiforme-like lesions were see... more Periorbital dermatitis, chronic actinic dermatitis, and erythema multiforme-like lesions were seen in 6, 3, and 2 patients, respectively. Conclusions: Hair dyes and PPD constitute a significant cause of contact dermatitis. There is an urgent need for creating consumer awareness regarding hair-dyes contact sensitivity and the significance of performing sensitivity testing prior to actual use.
Effigies Dei, 1987
Nitrogen plays a prominent role in deciding the overall physiological process and biochemical rea... more Nitrogen plays a prominent role in deciding the overall physiological process and biochemical reactions contributing to higher productivity and quality of maize which is a high nutrient exhaustive crop. Optimal dose of nitrogen application is necessary to obtain maximum yield and higher net returns from maize cultivation. The findings of different research scientists and eminent investigators with regard to growth parameters, yield parameters, yield and quality of maize will aid in understanding effect of nitrogen levels on growth parameters, yield parameters, yield, quality and economics of maize. Application of nitrogen at 150 to 200 kg ha-1 is found to be significant in improving the growth, yield (grain yield, Stover yield) and quality (protein content, crude protein and fibre) of maize with maximum net returns for maize cultivators.
Magic and Ritual in the Ancient World, 2015
A Different God?, 2011
In: R. Schlesier (ed.), A Different God? Dionysos and Ancient Polytheism (Berlin 2011) 23-46
Numen, 1991
The well-known substantialist-'Frazerian'-definitions of magic as distinct from religion ... more The well-known substantialist-'Frazerian'-definitions of magic as distinct from religion by its immediate and individual goals, the concomitant manipulative and coercive attitude, the instrumental and mechanical type of action etc., have been under attack for more than half a century. Anthropologists in particular have argued that no meaningful contrast between religion and magic can be gained from this approach and that our notion 'magic' is a modern-western biased construct which does not fit representations of other cultures. Consequently, in the view of some of them, the term 'magic' should be altogether avoided. Furthermore, with respect to the ancient and early modern world, in which the opposition religion-magic is supposed to have originated, it is argued that magic and religion function exclusively as value-judgments, terms indicating 'magic' being exploited to stigmatize illegitimate or undesired (religious) behaviour of socially or cultural...
Numen, 2006
In this paper it is argued that Jörg Rüpke's proposal to date the creation of the Roman trium... more In this paper it is argued that Jörg Rüpke's proposal to date the creation of the Roman triumph to the late 4th century BC cannot be accepted. First, it is demonstrated that some of R.'s reinterpretations of the triumphal phenomenology are debatable, others improbable or inconceivable, one (the most essential) impossible. Next, a few historical implications of the new theory are shown to evoke serious questions and objections. Finally, the four major historical arguments or premises on which the theory is founded are shown to be at variance with the available evidence. Consequently, there is no reason to reject the well-founded and practically unanimously accepted idea that the triumph was introduced in the "Etruscan period" of Rome (late 6th century BC).
The World of Ancient Magic, Bergen, 1999
The Classical World, 1974
Page 1. Page 2. Page 3. TRIUMPHUS Page 4. Page 5. TRIUMPHUS AN INQUIRY INTO THE ORIGIN, DEVELOPME... more Page 1. Page 2. Page 3. TRIUMPHUS Page 4. Page 5. TRIUMPHUS AN INQUIRY INTO THE ORIGIN, DEVELOPMENT AND MEANING OF THE ROMAN TRIUMPH BY HS VERSNEL ^.c.^ LEIDEN EJ BRILL 1970 Thi s One FS2S-YCH-1BW8 Page 6. ...
Zeitschrift für Papyrologie und Epigraphik, 1985
... The text goes on: ?Ttixa?oOuai xar? TpOcpwvoc too a?e?cpoo uou xai tc5v rexvov a?TOo toOc ?vo... more ... The text goes on: ?Ttixa?oOuai xar? TpOcpwvoc too a?e?cpoo uou xai tc5v rexvov a?TOo toOc ?voupavCouc deo?c xa? to?c xarax^ov?ouc xa? nacav 'Ap?v xai Auccav XoAcodfjvai a?TOLC ?v ?Acp tQ 3Cep a?Tcav. xat r? Cep? \xf] ?g?va?T<? Ttoificai, xaT? un??va Tp?Tiov. ...
Demokratie, Recht und soziale Kontrolle im klassischen Athen
Questions of definition** An invitation to participate in a symposium on social control comes as ... more Questions of definition** An invitation to participate in a symposium on social control comes as a thrill-in more than one sense of that word-for the person who happens to be ignorant of what social control is. This, indeed, was the situation of the present author. So I asked those colleagues and friends who are good at difficult words, if they could tell me what social control was. Unanimously and categorically, they refused to respond to such a silly question, since, they told me, everybody knows what social control is. A person who feigns ignorance on this point tries to pull your leg. All this did not help me as much as I had hoped. So, finally and reluctantly being forced to consult the relevant literature, in particular some standard encyclopedias of sociology 1 , it was a great relief to discover that the reason why I did not know what social control is, is that social control does not exist. What do exist are definitions of the concept. Many a specialist devotes the first part of his scholarly life to creating his own definition, while spending the rest of it on proving that all other definitions are wrong (or vice versa) 2. As * I wish to express my gratitude to my (in every sense of that word) magic class at Berkeley (1999), for criticism of form and content of the present paper, in particular to Laura Gibbs who showered me with questions, corrections and suggestions (and to whom I owe a reference to the maker of what I consider to be the most helpful definition of social control). Also many thanks to Angelos Chaniotis, who read a draft of this paper and offered many helpful suggestions and corrections, while also allowing me to benefit from an unpublished article (Chaniotis forthcoming 2001). Henrike Florusbosch did wonders in severely eliminating or adding punctuation and quotation marks (and other ill-defined niceties) wherever she saw fit to. " Scholars who believe that research can be done without defining the object of their research may skip this section. See also n.6.
Tracking Hermes, Pursuing Mercury
In the archaic and classical periods Hermes, though very popular, was a god of modest status. Thi... more In the archaic and classical periods Hermes, though very popular, was a god of modest status. This chapter sketches three roads that led him to “stardom.” Each of them was conditioned by a specific “position” of the god. For two of them this was a spatial setting; (1) an isolated cave in Crete and (2) the imaginary area of the Netherworld. The god took advantage of the associations these abodes evoked in terms of function, quality, and status of their hallowed regular tenants, such as Pan and the Nymphs on the one hand and the dreaded Chthonioi gods on the other. The third position is determined by its inclusion into a cultural setting, in casu a stylish literary genre of its time: the hymn. In all three Hermes owed the idiom connected with his new status to the language of hyperbolic esteem, praise and exaltation current in their contemporaneous religious contexts.
In: R. Schlesier (ed.), A Different God? Dionysos and Ancient Polytheism (Berlin 2011) 23-46