mohammadreza shahidipak - Academia.edu (original) (raw)

Papers by mohammadreza shahidipak

Sociology international journal, Jun 13, 2023

What is the administrations of Islamic states? It is the historical phenomenon origin s from hist... more What is the administrations of Islamic states? It is the historical phenomenon origin s from history, religion, culture, tradition, politic, geopolitical insinuation of Islamic nation . The history of organizations is the main part of the social and political history and the most important sign of social and political life and progress of human beings. The advent of Islam, besides establishing a new religion in the world, caused substantial and fundamental changes in the administrative systems and governmental institutes and organizations throughout the world. Bureaucracy and government in Islamic countries have domestic originality and Islamic foundation. Recommendations for governmental organization of the affairs and the importance of central government arose from the formation of the first nation-state in Arabian Peninsula, so that subsequently until nine century AC, about 1500 cities were created with the attributes and model of such nation-state which was the core of Islamic government. The classic form of Islamic bureaucracy has been experienced for about more than thousand years in several points of Islamic world. Such successful experience, which had basis in the Caliphate, Imamate and sultanate and in one case in republic state, originates in the bureaucracy experiences of the world in middle age and caused surprise among the European researchers, such as Francis Bacon.

Anthropology is one of the medieval humanities initiatives reflected in its historical and geogra... more Anthropology is one of the medieval humanities initiatives reflected in its historical and geographical texts. This story is evident in the geographic texts from 8AD to 15AD, especially in the texts of travelogues, and anthropology is the fixed part of these texts. There are in medieval a big phenomenon of truism accomplished by geographers and historians. These heritages of world truism have been remained in any books. In this context, as social researches, culture is described as the identity of humans in medieval cities. A traveler is as a anthropologist has tried to report behaviors of people and trace similarities and differences in behaviors and These works is dominant in any travelogues of medieval. The morality of the people of the capitals and their differences with the behavior of the people of other cities, culture and customs, religious rites, ceremonies including the contents of these texts. In the present paper, research, twelve major texts of the Middle Ages travelogues; as a IBN-AL-Jobayr, Ibn-e-Batutah, The Travels of Marco Poloo, Ibn Sa'id, Abdari, Biruni, Naser Khosrow, Al-Edrisi, Ibn Khaldun, Maghrizee and Leon. These studies are among the texts that constitute the flagship of anthropology in the Middle Age. The adaptive and comparative investigation at these texts to the data and studies of modern anthropology is indicative of the leadership and banner of these medieval texts in the field of anthropology. these anthropological texts have universal value and are considered human beings and heritage because these travelogues investigated the people of the world in medieval, people from Europe, Iran, China, Egypt, Hejaz, India. The problem is; if any relation between anthropology and urban planning because, there is any urban planner in modern period decided to return to medieval paradigm of cities and arrange modern cities in plan of medieval cities, if there is any close relation between behavior of citizen and urban architecture and planning ?can urban planner change the behavior of people with changing of Urban furniture and design? What is dignity of anthropology in these urban and human evolutions? Could it be control societies, cities and citizen by urban planning and by help of Anthropologist? Are medieval texts and their historical materials about the behavior of urban people useful for anthropologists? Paper as an intelligent method is used any modern sociological theory for helping urban planning. paper, finally justified the close relation between history, sociology, anthropology and urban planning.

Anthropology is one of the medieval humanities initiatives reflected in its historical and geogra... more Anthropology is one of the medieval humanities initiatives reflected in its historical and geographical texts. This story is evident in the geographic texts from 8AD to 15AD, especially in the texts of travelogues, and anthropology is the fixed part of these texts. There are in medieval a big phenomenon of truism accomplished by geographers and historians. These heritages of world truism have been remained in any books. In this context, as social researches, culture is described as the identity of humans in medieval cities. A traveler is as a anthropologist has tried to report behaviors of people and trace similarities and differences in behaviors and These works is dominant in any travelogues of medieval. The morality of the people of the capitals and their differences with the behavior of the people of other cities, culture and customs, religious rites, ceremonies including the contents of these texts. In the present paper, research, twelve major texts of the Middle Ages travelogues; as a IBN-AL-Jobayr, Ibn-e-Batutah, The Travels of Marco Poloo, Ibn Sa'id, Abdari, Biruni, Naser Khosrow, Al-Edrisi, Ibn Khaldun, Maghrizee and Leon. These studies are among the texts that constitute the flagship of anthropology in the Middle Age. The adaptive and comparative investigation at these texts to the data and studies of modern anthropology is indicative of the leadership and banner of these medieval texts in the field of anthropology. these anthropological texts have universal value and are considered human beings and heritage because these travelogues investigated the people of the world in medieval, people from Europe, Iran, China, Egypt, Hejaz, India. The problem is; if any relation between anthropology and urban planning because, there is any urban planner in modern period decided to return to medieval paradigm of cities and arrange modern cities in plan of medieval cities, if there is any close relation between behavior of citizen and urban architecture and planning ?can urban planner change the behavior of people with changing of Urban furniture and design? What is dignity of anthropology in these urban and human evolutions? Could it be control societies, cities and citizen by urban planning and by help of Anthropologist? Are medieval texts and their historical materials about the behavior of urban people useful for anthropologists? Paper as an intelligent method is used any modern sociological theory for helping urban planning. paper, finally justified the close relation between history, sociology, anthropology and urban planning.

Philosophy international journal, 2019

The close relationship between philosophy with civilization and sciences is one of the world's th... more The close relationship between philosophy with civilization and sciences is one of the world's theorien.in the eastern of the world Farabi)950.AD), Razi(925A.D), Nasiruddin Tusi(1274AD), Ibn Arabi(0421 َ َ َ AD), Ibn Khaldun (1406AD), the founders of Islamic civilization and among the western thinkers there are Freud, Yang, Kant, Hegel(1831AD), Gennon, Gibbon(1897AD), Gustavolubon, Sarton(1995AD), Toynbee(1975AD) and Durant, have presented hypotheses about the relation between civilization and philosophical fields ,among them, Farabi explained the theoretical nature of civilization and its relation with philosophy Farabi's theory reversed by the views of Plato and Aristotle. Ibn Arabi mentioned the metaphysical route of civilization but Ibn Khaldun's report is about areas of the world where civilization is flourishing, while at this place philosophy is welcomed, he used the Quranic word and built the term civilization and equated it with the science of history. He compared the state of philosophy in Europe and the Muslim world, he wrote the flow of philosophy in Europe awake but it is being silent in the Muslim world. This view is mentioned in framework of Ibn khaldun report of the simultaneous fall of Andalusia and degeneration of Islamic civilization with coinciding the philosophical and theological and metaphysical developments. Including in the case of Iran he wrote philosophical thoughts is alive by scientists such as Nasir al-Din al-Tusi. Sarton clarified the relation between civilization and philosophy in the history of world science. Toynbee examines the essence and emergence and fall, development, global transitions of civilizations, but in a political approach to contemporary European-American civilization, it has adopted specific positions on contemporary civilizations. He made this special comment on the issue of the relationship between power and civilization and its symbol the atomic energy by Preserve civilization by NPT. Research is a compilation of the author's articles since 4111 which is part of the book" The Concept of Science in Islamic civilization "the question is dose philosophy make progress the article answers this question with a historical reason that is direct relationship between philosophy and science that they inform each other.

Applied medical research, Dec 31, 2020

Sociology international journal, Sep 29, 2022

State is one of first concepts of political sociology that has an independent entry in sources of... more State is one of first concepts of political sociology that has an independent entry in sources of 20th century. In modern era many political thinkers today have spoken about concept of state, and there has been astonishment chaos in definition of state but Weber's definition is a reference. He considered modern state to be one of specific concepts of European political thought, and despite his historical studies on Islam and administrative practice of Muslims in middle ages, his view on state and Islamic administration is inadequate. In his definition, state is aseto institutions, positions have exercised power over individuals and society, and this concept of state in Islamic civilization has advanced to beginning of Islam, and despite fact that his definition of state, which has exclusive right to exercise power only It is at disposal of state.

Sociology international journal, Apr 17, 2023

Sociology international journal, Nov 21, 2022

Sociology international journal, Jun 24, 2022

Journal of clinical epidemiology & toxicology, Sep 30, 2022

Research on Islamic civilization shows that gastrointestinal diseases are rooted in social lifest... more Research on Islamic civilization shows that gastrointestinal diseases are rooted in social lifestyles and are a sociological phenomenon. The science and craft of medicine evolved to such an extent that Muslim physicians presented a set of general rules in medicine, including gastroenterology, including Ibn Rushd in his book Generalities in Medicine. One of general laws of medicine in Middle Ages was about the functioning of gastrointestinal tract in relation to disease and health. In this general law, the systematic relationship between digestion and place, including village and city, time of year and days and hours of day and night, age of people, pollution and air pollution, is regulated in health table. By referring to this limit, one can choose food that is useful for maintaining health and also be safe from diseases. Spread of health is legacy of Islamic medicine in Middle Ages for world of science, which can be used even now. In this general law, occurrence of all diseases is due to digestive problems and incorrect choice of food. He considers urban lifestyle in nutrition as cause of all diseases. In Islamic medicine, there is a direct relationship between food and its type of digestion and lifestyle to maintain health. According to Ibn Khaldun,

Journal of biomedical research & environmental sciences, Dec 1, 2021

Biomedical Journal of Scientific and Technical Research, Apr 17, 2023

Medical history research shows that the study of medical history in a period of its history in th... more Medical history research shows that the study of medical history in a period of its history in the late Middle Ages leads researchers to a mental model and a dynamic paradigm in the history of medicine. The description of this hypothesis is as follows: Medicine after the ancient period through Islamic civilization went through a long process of development in Middle Ages from Al-Buyed daynasty to AL-Mohads Empire in Maghreb and Andalusia (Spain and Portugal in Middle Ages). This historical period includes systematic, purposeful and integrated progress and development of medical education and has a special identity and education in history of global medicine and has a physical role in course of medical history from ancient to modern era. This period started with Razes, Avicenna and Magusi and ended with Ibn Tufail, Ibn Bajah and Averroes in west of Islamic world, and hallmark of this period is Avicenna 's book (Qanun) at beginning and Ibn Averroes's Colliget (al-Kulliyat fi al-Tibb ", The General Principles of Medicine",) at the end. The classical texts of Islamic medicine were compiled in this era, and the medicine of this period is a phenomenon of the Middle Ages. The plan of the first traditional medicine by Ibn Sina is reflected in the Qanun, which includes all ancient medical knowledge with secret updates. This collection as best Description at Qanun of Avicenna now has an impact factor in medical research centers and living cases studied in medicine, and with Averres's efforts in Colliget, he has tried to provide a coherent list of Islamic medical knowledge in Middle Ages. At this time, Islamic civilization appeared in science of surgery as founder and innovator with work of Zahrawi, al-Tasrif., He pointed out invisible factor of disease transmission and reached final flowering of medicinal plants with work of Ibn Wafid (5701), discovered medical, clinical, and social reasons of epidemic, compiled and developed knowledge of health, and created a classic work in medicinal plants and agriculture, and pioneer dentistry. How to use camel bone for use in human teeth and new achievement in Ophthalmology in 1087, Averroes initiatives show that a dynamic system of nature studies in terms of medicine has taken place in Islamic civilization, which is generator of new perspectives. which has completely distinguished ancient period from Middle Ages.

Scholarly journal of psychology and behavioral sciences, Jun 12, 2020

Historical and Theoretical Introduction The concept of science in civilization from Greek civiliz... more Historical and Theoretical Introduction The concept of science in civilization from Greek civilization to Islamic civilization Inductive study of the teachings is Aristotle's initiative in the history of science. The way of thinking in Islamic civilization has been formed with a tendency towards Aristotle. The concept of science in Islamic civilization is the same as the concept of science in Greek civilization. It is on this basis that Aristotle was called the first human teacher in the history of science in ancient times due to his special tendency in the inductive division of sciences and knowledge. And Aristotelian philosophy has remained an active force in the method and concept of science to this day. Alpharabius was named the second teacher of science for sharing Aristotle's method. His classification of sciences is based on Aristotle's Book of Soul, which is first classic book on human behavior and it is theoretical basis of behavioral science in history of science. Psychology and behavioral sciences in Islamic civilization Behavioral Sciences, which deals with the nature of human individual and social behavior, began with Aristotle's book of soul and Plato's teachings about the soul and individual and social behavior of the citizen in the city. The classical form of defining the science of behavior and its place in the history of science is the product of Islamic civilization and was presented by Farabi's second teacher [1-5]. By combining Aristotle's and Plato's views on the soul, he has divided science into five categories. and fifth branch is science of behavior, which Farabi referred to as civil science.

Journal of biomedical research & environmental sciences, Mar 1, 2022

Journal of Biomedical Research & Environmental Sciences main aim is to enhance the importance of ... more Journal of Biomedical Research & Environmental Sciences main aim is to enhance the importance of science and technology to the scientifi c community and also to provide an equal opportunity to seek and share ideas to all our researchers and scientists without any barriers to develop their career and helping in their development of discovering the world.

Sociology international journal, Apr 17, 2023

Geographical change: emergence of Maghreb and Andalusia geographical unit in middle ages Maghreb ... more Geographical change: emergence of Maghreb and Andalusia geographical unit in middle ages Maghreb and Andalusia was a new geographical and social unit that was formed in late Middle Ages following migration of large Muslim population from east to west. 2 Became In this thesis, according to divisions of Islamic geographers in Middle Ages, 3 social changes are explained Social change in new regional unit west of Islamic territories The most obvious social change in late Middle Ages is demographic changes in West of Islamic territories, and there are many reports and

Biomedical Journal of Scientific & Technical Research

Journal of Clinical Case Reports Medical Images and Health Sciences

Sociology international journal, Jun 13, 2023

What is the administrations of Islamic states? It is the historical phenomenon origin s from hist... more What is the administrations of Islamic states? It is the historical phenomenon origin s from history, religion, culture, tradition, politic, geopolitical insinuation of Islamic nation . The history of organizations is the main part of the social and political history and the most important sign of social and political life and progress of human beings. The advent of Islam, besides establishing a new religion in the world, caused substantial and fundamental changes in the administrative systems and governmental institutes and organizations throughout the world. Bureaucracy and government in Islamic countries have domestic originality and Islamic foundation. Recommendations for governmental organization of the affairs and the importance of central government arose from the formation of the first nation-state in Arabian Peninsula, so that subsequently until nine century AC, about 1500 cities were created with the attributes and model of such nation-state which was the core of Islamic government. The classic form of Islamic bureaucracy has been experienced for about more than thousand years in several points of Islamic world. Such successful experience, which had basis in the Caliphate, Imamate and sultanate and in one case in republic state, originates in the bureaucracy experiences of the world in middle age and caused surprise among the European researchers, such as Francis Bacon.

Anthropology is one of the medieval humanities initiatives reflected in its historical and geogra... more Anthropology is one of the medieval humanities initiatives reflected in its historical and geographical texts. This story is evident in the geographic texts from 8AD to 15AD, especially in the texts of travelogues, and anthropology is the fixed part of these texts. There are in medieval a big phenomenon of truism accomplished by geographers and historians. These heritages of world truism have been remained in any books. In this context, as social researches, culture is described as the identity of humans in medieval cities. A traveler is as a anthropologist has tried to report behaviors of people and trace similarities and differences in behaviors and These works is dominant in any travelogues of medieval. The morality of the people of the capitals and their differences with the behavior of the people of other cities, culture and customs, religious rites, ceremonies including the contents of these texts. In the present paper, research, twelve major texts of the Middle Ages travelogues; as a IBN-AL-Jobayr, Ibn-e-Batutah, The Travels of Marco Poloo, Ibn Sa'id, Abdari, Biruni, Naser Khosrow, Al-Edrisi, Ibn Khaldun, Maghrizee and Leon. These studies are among the texts that constitute the flagship of anthropology in the Middle Age. The adaptive and comparative investigation at these texts to the data and studies of modern anthropology is indicative of the leadership and banner of these medieval texts in the field of anthropology. these anthropological texts have universal value and are considered human beings and heritage because these travelogues investigated the people of the world in medieval, people from Europe, Iran, China, Egypt, Hejaz, India. The problem is; if any relation between anthropology and urban planning because, there is any urban planner in modern period decided to return to medieval paradigm of cities and arrange modern cities in plan of medieval cities, if there is any close relation between behavior of citizen and urban architecture and planning ?can urban planner change the behavior of people with changing of Urban furniture and design? What is dignity of anthropology in these urban and human evolutions? Could it be control societies, cities and citizen by urban planning and by help of Anthropologist? Are medieval texts and their historical materials about the behavior of urban people useful for anthropologists? Paper as an intelligent method is used any modern sociological theory for helping urban planning. paper, finally justified the close relation between history, sociology, anthropology and urban planning.

Anthropology is one of the medieval humanities initiatives reflected in its historical and geogra... more Anthropology is one of the medieval humanities initiatives reflected in its historical and geographical texts. This story is evident in the geographic texts from 8AD to 15AD, especially in the texts of travelogues, and anthropology is the fixed part of these texts. There are in medieval a big phenomenon of truism accomplished by geographers and historians. These heritages of world truism have been remained in any books. In this context, as social researches, culture is described as the identity of humans in medieval cities. A traveler is as a anthropologist has tried to report behaviors of people and trace similarities and differences in behaviors and These works is dominant in any travelogues of medieval. The morality of the people of the capitals and their differences with the behavior of the people of other cities, culture and customs, religious rites, ceremonies including the contents of these texts. In the present paper, research, twelve major texts of the Middle Ages travelogues; as a IBN-AL-Jobayr, Ibn-e-Batutah, The Travels of Marco Poloo, Ibn Sa'id, Abdari, Biruni, Naser Khosrow, Al-Edrisi, Ibn Khaldun, Maghrizee and Leon. These studies are among the texts that constitute the flagship of anthropology in the Middle Age. The adaptive and comparative investigation at these texts to the data and studies of modern anthropology is indicative of the leadership and banner of these medieval texts in the field of anthropology. these anthropological texts have universal value and are considered human beings and heritage because these travelogues investigated the people of the world in medieval, people from Europe, Iran, China, Egypt, Hejaz, India. The problem is; if any relation between anthropology and urban planning because, there is any urban planner in modern period decided to return to medieval paradigm of cities and arrange modern cities in plan of medieval cities, if there is any close relation between behavior of citizen and urban architecture and planning ?can urban planner change the behavior of people with changing of Urban furniture and design? What is dignity of anthropology in these urban and human evolutions? Could it be control societies, cities and citizen by urban planning and by help of Anthropologist? Are medieval texts and their historical materials about the behavior of urban people useful for anthropologists? Paper as an intelligent method is used any modern sociological theory for helping urban planning. paper, finally justified the close relation between history, sociology, anthropology and urban planning.

Philosophy international journal, 2019

The close relationship between philosophy with civilization and sciences is one of the world's th... more The close relationship between philosophy with civilization and sciences is one of the world's theorien.in the eastern of the world Farabi)950.AD), Razi(925A.D), Nasiruddin Tusi(1274AD), Ibn Arabi(0421 َ َ َ AD), Ibn Khaldun (1406AD), the founders of Islamic civilization and among the western thinkers there are Freud, Yang, Kant, Hegel(1831AD), Gennon, Gibbon(1897AD), Gustavolubon, Sarton(1995AD), Toynbee(1975AD) and Durant, have presented hypotheses about the relation between civilization and philosophical fields ,among them, Farabi explained the theoretical nature of civilization and its relation with philosophy Farabi's theory reversed by the views of Plato and Aristotle. Ibn Arabi mentioned the metaphysical route of civilization but Ibn Khaldun's report is about areas of the world where civilization is flourishing, while at this place philosophy is welcomed, he used the Quranic word and built the term civilization and equated it with the science of history. He compared the state of philosophy in Europe and the Muslim world, he wrote the flow of philosophy in Europe awake but it is being silent in the Muslim world. This view is mentioned in framework of Ibn khaldun report of the simultaneous fall of Andalusia and degeneration of Islamic civilization with coinciding the philosophical and theological and metaphysical developments. Including in the case of Iran he wrote philosophical thoughts is alive by scientists such as Nasir al-Din al-Tusi. Sarton clarified the relation between civilization and philosophy in the history of world science. Toynbee examines the essence and emergence and fall, development, global transitions of civilizations, but in a political approach to contemporary European-American civilization, it has adopted specific positions on contemporary civilizations. He made this special comment on the issue of the relationship between power and civilization and its symbol the atomic energy by Preserve civilization by NPT. Research is a compilation of the author's articles since 4111 which is part of the book" The Concept of Science in Islamic civilization "the question is dose philosophy make progress the article answers this question with a historical reason that is direct relationship between philosophy and science that they inform each other.

Applied medical research, Dec 31, 2020

Sociology international journal, Sep 29, 2022

State is one of first concepts of political sociology that has an independent entry in sources of... more State is one of first concepts of political sociology that has an independent entry in sources of 20th century. In modern era many political thinkers today have spoken about concept of state, and there has been astonishment chaos in definition of state but Weber's definition is a reference. He considered modern state to be one of specific concepts of European political thought, and despite his historical studies on Islam and administrative practice of Muslims in middle ages, his view on state and Islamic administration is inadequate. In his definition, state is aseto institutions, positions have exercised power over individuals and society, and this concept of state in Islamic civilization has advanced to beginning of Islam, and despite fact that his definition of state, which has exclusive right to exercise power only It is at disposal of state.

Sociology international journal, Apr 17, 2023

Sociology international journal, Nov 21, 2022

Sociology international journal, Jun 24, 2022

Journal of clinical epidemiology & toxicology, Sep 30, 2022

Research on Islamic civilization shows that gastrointestinal diseases are rooted in social lifest... more Research on Islamic civilization shows that gastrointestinal diseases are rooted in social lifestyles and are a sociological phenomenon. The science and craft of medicine evolved to such an extent that Muslim physicians presented a set of general rules in medicine, including gastroenterology, including Ibn Rushd in his book Generalities in Medicine. One of general laws of medicine in Middle Ages was about the functioning of gastrointestinal tract in relation to disease and health. In this general law, the systematic relationship between digestion and place, including village and city, time of year and days and hours of day and night, age of people, pollution and air pollution, is regulated in health table. By referring to this limit, one can choose food that is useful for maintaining health and also be safe from diseases. Spread of health is legacy of Islamic medicine in Middle Ages for world of science, which can be used even now. In this general law, occurrence of all diseases is due to digestive problems and incorrect choice of food. He considers urban lifestyle in nutrition as cause of all diseases. In Islamic medicine, there is a direct relationship between food and its type of digestion and lifestyle to maintain health. According to Ibn Khaldun,

Journal of biomedical research & environmental sciences, Dec 1, 2021

Biomedical Journal of Scientific and Technical Research, Apr 17, 2023

Medical history research shows that the study of medical history in a period of its history in th... more Medical history research shows that the study of medical history in a period of its history in the late Middle Ages leads researchers to a mental model and a dynamic paradigm in the history of medicine. The description of this hypothesis is as follows: Medicine after the ancient period through Islamic civilization went through a long process of development in Middle Ages from Al-Buyed daynasty to AL-Mohads Empire in Maghreb and Andalusia (Spain and Portugal in Middle Ages). This historical period includes systematic, purposeful and integrated progress and development of medical education and has a special identity and education in history of global medicine and has a physical role in course of medical history from ancient to modern era. This period started with Razes, Avicenna and Magusi and ended with Ibn Tufail, Ibn Bajah and Averroes in west of Islamic world, and hallmark of this period is Avicenna 's book (Qanun) at beginning and Ibn Averroes's Colliget (al-Kulliyat fi al-Tibb ", The General Principles of Medicine",) at the end. The classical texts of Islamic medicine were compiled in this era, and the medicine of this period is a phenomenon of the Middle Ages. The plan of the first traditional medicine by Ibn Sina is reflected in the Qanun, which includes all ancient medical knowledge with secret updates. This collection as best Description at Qanun of Avicenna now has an impact factor in medical research centers and living cases studied in medicine, and with Averres's efforts in Colliget, he has tried to provide a coherent list of Islamic medical knowledge in Middle Ages. At this time, Islamic civilization appeared in science of surgery as founder and innovator with work of Zahrawi, al-Tasrif., He pointed out invisible factor of disease transmission and reached final flowering of medicinal plants with work of Ibn Wafid (5701), discovered medical, clinical, and social reasons of epidemic, compiled and developed knowledge of health, and created a classic work in medicinal plants and agriculture, and pioneer dentistry. How to use camel bone for use in human teeth and new achievement in Ophthalmology in 1087, Averroes initiatives show that a dynamic system of nature studies in terms of medicine has taken place in Islamic civilization, which is generator of new perspectives. which has completely distinguished ancient period from Middle Ages.

Scholarly journal of psychology and behavioral sciences, Jun 12, 2020

Historical and Theoretical Introduction The concept of science in civilization from Greek civiliz... more Historical and Theoretical Introduction The concept of science in civilization from Greek civilization to Islamic civilization Inductive study of the teachings is Aristotle's initiative in the history of science. The way of thinking in Islamic civilization has been formed with a tendency towards Aristotle. The concept of science in Islamic civilization is the same as the concept of science in Greek civilization. It is on this basis that Aristotle was called the first human teacher in the history of science in ancient times due to his special tendency in the inductive division of sciences and knowledge. And Aristotelian philosophy has remained an active force in the method and concept of science to this day. Alpharabius was named the second teacher of science for sharing Aristotle's method. His classification of sciences is based on Aristotle's Book of Soul, which is first classic book on human behavior and it is theoretical basis of behavioral science in history of science. Psychology and behavioral sciences in Islamic civilization Behavioral Sciences, which deals with the nature of human individual and social behavior, began with Aristotle's book of soul and Plato's teachings about the soul and individual and social behavior of the citizen in the city. The classical form of defining the science of behavior and its place in the history of science is the product of Islamic civilization and was presented by Farabi's second teacher [1-5]. By combining Aristotle's and Plato's views on the soul, he has divided science into five categories. and fifth branch is science of behavior, which Farabi referred to as civil science.

Journal of biomedical research & environmental sciences, Mar 1, 2022

Journal of Biomedical Research & Environmental Sciences main aim is to enhance the importance of ... more Journal of Biomedical Research & Environmental Sciences main aim is to enhance the importance of science and technology to the scientifi c community and also to provide an equal opportunity to seek and share ideas to all our researchers and scientists without any barriers to develop their career and helping in their development of discovering the world.

Sociology international journal, Apr 17, 2023

Geographical change: emergence of Maghreb and Andalusia geographical unit in middle ages Maghreb ... more Geographical change: emergence of Maghreb and Andalusia geographical unit in middle ages Maghreb and Andalusia was a new geographical and social unit that was formed in late Middle Ages following migration of large Muslim population from east to west. 2 Became In this thesis, according to divisions of Islamic geographers in Middle Ages, 3 social changes are explained Social change in new regional unit west of Islamic territories The most obvious social change in late Middle Ages is demographic changes in West of Islamic territories, and there are many reports and

Biomedical Journal of Scientific & Technical Research

Journal of Clinical Case Reports Medical Images and Health Sciences

https://www.instagram.com/p/CTtm-c-Ki6j/?utm\_medium=copy\_link, 2021

https://www.instagram.com/p/CTtm-c-Ki6j/?utm\_medium=copy\_link

https://www.instagram.com/p/CTtm-c-Ki6j/?utm\_medium=copy\_link, 2021

نقد و بررسی کتب دولت فاطمیان در شمال افریقا تفسیر جدید از ایمن فواد السید دکتر محمد ر... more نقد و بررسی کتب دولت فاطمیان در شمال افریقا تفسیر جدید از ایمن فواد السید

دکتر محمد رضا شهیدی پاک
استادیار دانشگاه ازاد اسلامی تهران مر کز
دولت فاطمیان یکی از دولت‌های اسلامی است که امپراطوری بزرگی را در محدوده وسیعی در شرق و غرب جهان اسلام حدود سه قرن (909-1171/ 297-567) در افریقیه، مغرب اوسط، سیسیل، مصر، شام، یمن و حجاز تأسیس کردند و بارها برای تصرف اندلس اقدام کردند. نام این دولت با ابتکارات و توسعه تمدن و فرهنگ و سیاست و روابط بین‌الملل گره خورده است. فاطمیان منسوب به حضرت فاطمه و برای اعتلای نام فاطمه دولت تأسیس کردند. خلافت فاطمیان نتیجه الهیات سیستماتیک اسماعیلی است و مرکز شروع تاریخ‌نگاری آن با ذکر رفتار دعاه اسماعیلیه نخستین ایران بازمی‌گردد. در یک نگاه این دولت عربی شیعه حاصل فرایندی تحولات فرهنگی – کلامی – اجتماعی – اندشه در منطقه افریقیه و مصر است که منجر به تاسیس دولت کلامی فاطمیان شد . «داعيان اسماعيلي» با ورود به مغرب زمينه فکری را براي ظهور مهدي آماده كردند و سنگ بنای این دولت قرار دادند. آن‌ها باذکر اوصاف مهدی بين بربرها ، آن ها را شيفته ملاقات با او ساختند.و....... این دولت رویدادی بین المللی در قرون وسطی بود که چهره جهان را عوض کرد ،ذ در حود 1200 سال تاریخنگاری بوسیله محققان شرق و غرب چهان دارد . مقریزی دو اثر تخصصی سه قرن بعد از سقوط فاطمیان در تاریخ ان ها نوشت و تا کنون اثاری بر اساس کار او در حال تدوین است و نوشته ها تا کنون بر علیه و نفع و بی طرف است ، و پرونده فاطمیان باز است . تجقبقات اروپایی با کارن و شرق شناسی شاهزاده انگلیس شروع شد و با شرق شناسی لویی چهاردهم با کار دوساسی در قرن نوزدهم ادامه یافت اما کلنگ کار اکادمیک در مورد فاطمیان را برنارد لوئیس و هاجسن در قرن بیستم زدند . کتا ب دانشمند مصری ایمن در دو بحش سیاسی و تمدنی که به تشکیلات و اقتصاد بر اساس منابع دست اول پرداحته است تقسیم شده است و این از نقاط قوت گتاب است . . .

https:.//www.skyroom.onlinee/ch/ehsanreisi/fatemian- == @historyislamuioryislamui, 2021

نقد و بررسی کتب دولت فاطمیان در شمال افریقا تفسیر جدید از ایمن فواد السید دکتر محمد ر... more نقد و بررسی کتب دولت فاطمیان در شمال افریقا تفسیر جدید از ایمن فواد السید

دکتر محمد رضا شهیدی پاک
استادیار دانشگاه ازاد اسلامی تهران مر کز
دولت فاطمیان یکی از دولت‌های اسلامی است که امپراطوری بزرگی را در محدوده وسیعی در شرق و غرب جهان اسلام حدود سه قرن (909-1171/ 297-567) در افریقیه، مغرب اوسط، سیسیل، مصر، شام، یمن و حجاز تأسیس کردند و بارها برای تصرف اندلس اقدام کردند. نام این دولت با ابتکارات و توسعه تمدن و فرهنگ و سیاست و روابط بین‌الملل گره خورده است. فاطمیان منسوب به حضرت فاطمه و برای اعتلای نام فاطمه دولت تأسیس کردند. خلافت فاطمیان نتیجه الهیات سیستماتیک اسماعیلی است و مرکز شروع تاریخ‌نگاری آن با ذکر رفتار دعاه اسماعیلیه نخستین ایران بازمی‌گردد. در یک نگاه این دولت عربی شیعه حاصل فرایندی تحولات فرهنگی – کلامی – اجتماعی – اندشه در منطقه افریقیه و مصر است که منجر به تاسیس دولت کلامی فاطمیان شد . «داعيان اسماعيلي» با ورود به مغرب زمينه فکری را براي ظهور مهدي آماده كردند و سنگ بنای این دولت قرار دادند. آن‌ها باذکر اوصاف مهدی بين بربرها ، آن ها را شيفته ملاقات با او ساختند.و....... این دولت رویدادی بین المللی در قرون وسطی بود که چهره جهان را عوض کرد ،ذ در حود 1200 سال تاریخنگاری بوسیله محققان شرق و غرب چهان دارد . مقریزی دو اثر تخصصی سه قرن بعد از سقوط فاطمیان در تاریخ ان ها نوشت و تا کنون اثاری بر اساس کار او در حال تدوین است و نوشته ها تا کنون بر علیه و نفع و بی طرف است ، و پرونده فاطمیان باز است . تجقبقات اروپایی با کارن و شرق شناسی شاهزاده انگلیس شروع شد و با شرق شناسی لویی چهاردهم با کار دوساسی در قرن نوزدهم ادامه یافت اما کلنگ کار اکادمیک در مورد فاطمیان را برنارد لوئیس و هاجسن در قرن بیستم زدند . کتا ب دانشمند مصری ایمن در دو بحش سیاسی و تمدنی که به تشکیلات و اقتصاد بر اساس منابع دست اول پرداحته است تقسیم شده است و این از نقاط قوت گتاب است . . .

proceeding book of 5th International Philosophy Congress , Department of Philosophy, Uludag University , Bursa, Turkey, , 2018

Peace and war are key issues of sociology and political philosophy, which has so far been the cen... more Peace and war are key issues of sociology and political philosophy, which has so far been the centerpiece for the interpretation of history by any philosophers from Plato and Aristotle to contemporary ;special it is most important academic case study in systematic philosophy of Europe because Europe after medieval and in the beginning of Renaissance,formed by the various scientific, social, political, cultural and economic events and any new form of state, and new governments were established in Europe that became the battleground for them. And this situation caused a huge upsurge between philosophers of Europe for the resolve issue of war and emerged peaceful groups and movements in the continent, these theoretical efforts in modern period, was begun by Spinoza (1632-1677) and climbed with Kant (1724-1804) which determined a useful systematic model for global peace. These philosophical attempts did not successful in their time, because invading of France to Netherlands in 1672 confirmed the Spinoza's views on peace and war. the issue of peace and war in the continental philosophy of Europe with a new approach was considered by philosophers of the continent ,special In Germany after Kant the leader of philosophical peace, Hegel(1770-1831) described the moral and philosophical foundations of war as a basis and a powerful philosophical system for war, the practical result of these theory was appeared in one century after Kant in the W.W.1 .the study of the European states' behaviorism in the peace and war from the philosophical systems of Spinoza and Kant, indicate that they presented their models of peace and war based on their special views and they have not any fixed promised, Among them, Tolstoy Presented in the historical novel of peace and war in response and contract in front of the Spinoza and Kantian model of peace and paradigm of war. The present paper examines the reasons why European continental philosophy explains different patterns of peace and war nevertheless the development of a European philosophy of peace and war expression of the relations that have been made between philosophy and peace but Throughout the philosophical struggle for philosophical explanation of the foundations of peace and its moral necessity, has reached to The theory that governs international law and relations. This theory originated from Plato opinion at war. He said, cities naturally are in war together but the good and happiness for city obtain just by peace.in his theory peace is political good and Peace and War a major issue in his philosophy of history and the aim of Political policy isn't war. The issue of paper, there is yet any contact in the interoperation about Plato's Theory of War.

Hypothesis of research is deciphering two heavenly books from each other because Gospel at desce... more Hypothesis of research is deciphering two heavenly books from each other because Gospel at descent of Qur’an has been collection of revelatory, for Jesus. This study proves application of Gospel in Quran is smart and has been to prove Gospel is known as a scripture in part of world. Because Gospel is used twelve times in Qur’an and this number of using indicates that Gospel exactly similar to revelatory verses of Qur’an and therefore Qur’an mentions Gospel like one of heavenly books. The purpose of Qur'an in describing divine books, especially detailed account of Gospel, is to promote sustainable development of religion among societies and individuals. In each of twelve uses of Gospel in Qur’an, one of common concepts of scriptures that is necessary for sustainable development of faith is mentioned. The word Gospel is used in Qur’an in eleven cases along with Torah and three times along with Qur’an and the Torah, and this use of word Gospel in Qur'an indicates two things. First that, derivation of word “Gospel “has been discussed in detail by scholars of Qur’an; AL-Suyti(1505.AD) in medieval ,Noldeke( 1931), Jeffrey(1959) in contemporary, they have presented a collection of different sayings about Hebrew, Syriac, Persian origin of word Gospel .Secondly, report of heavenly texts from other heavenly texts shows that Torah, Gospel and Qur'an are different forms of heavenly book, which is reason for possibility of God's written communication with man. This word originally is known among pre-Islamic Iranian nations as a name for heavenly book and name of Mani‘s book was Anglion. As result, purpose of Qur’an in mentioning name of Gospel is to express general philosophical rule for mankind. That is philosophical tradition of general prophecy and possibility of revelation and written communication of God with man in same way and concepts. The final achievement is reason for using Qur'anic text of biblical concepts is to state that God's tradition in sending divine books to establish and increase faith in individuals and communities. This rule, which is public prophecy, has led to production of eternal faith and wisdom because aim of all religions is in conduct of God and upon Qur’an belief in heavenly books of Torah, Gospel, and Qur’an as revelatory phenomena is Part of faith. The decipherment of Gospel and Qur’an from each other for faith continues until at Apocalypse when truth of heavenly book becomes clear to everyone.
Key Words:
Gospel, Qur’an, faith, systematic theology

Political and sociological history of Andalusia, Iberian Peninsula Power Flow Model (714-1492,... more Political and sociological history of Andalusia, Iberian Peninsula Power Flow Model (714-1492,A.D)
Dr.Mohammadreza Shahidipak
Post-Doc in Philosophy
Islamic Azad University Central Tehran Branch

شبه جزیره ایبری آزمایشگاه تاریخی تردد ملل و تمدن ها و فرهنگ ها در دریای بین المللی مدیترانه و نمایشگاه مدل گردش قدرت و تغییرات سیاسی – اجتماعی وتاثیرات آن دردینامیسم روابط بین الملل درپایان قرون وسطی وآغاز مدرن است ، پژوهش تاریخ سیاسی دولت های اندلسی در نه قرن (714-1492 ) از فتح تا سقوط آندلس است.