Prof. Dr. Seyfullah Korkmaz | Ahi Evran Üniversitesi (original) (raw)

Papers by Prof. Dr. Seyfullah Korkmaz

Tokâdi Ishâk b. Hasan (ol:1100/1689) Anadolulu sair ve ilim adamlarindandir. Bir cok eserinin yan... more Tokâdi Ishâk b. Hasan (ol:1100/1689) Anadolulu sair ve ilim adamlarindandir. Bir cok eserinin yani sira, vefat eden oglu icin yazdigi bir mersiyesi de gunumuze ulasmistir. Ishâk b. Hasan, Iskenderiye ve Kahire'de ilahiyat ogrenimi yapti. Doneminin unlu ilahiyatcilarindan icazet aldiktan sonra bir din otoritesi olarak Tokat'a dondu. Basta Nazmu'l-Le&ali ve Na®mu'l->Ulum olmak uzere genellikle dipnotlar vererek kaleme aldigi eserleri begenilmis ve elden ele dolasmistir. Tokâdi'nin mersiyesi, giris, olenin erdemlerinin sayilmasi, yas, dua ve temenni kisimlarimdan olusmaktadir

Bu arastirmada Ahmed Yesevi ile Haci Bektas Veli arasindaki tumiliskiler aydinlatilmaya calisilmi... more Bu arastirmada Ahmed Yesevi ile Haci Bektas Veli arasindaki tumiliskiler aydinlatilmaya calisilmistir.Haci Bektas Veli, Ahmed Yesevi'nin en onemli haleflerindendir. Divan-iHikmet ile Makalât arasinda buyuk benzerlik ve paralellikler mevcuttur. AhmedYesevi'nin Turkistan'da yaptigi kutsal gorevi, Haci Bektas Veli, Anadolu veBalkanlar'a tasimistir. Ahmed Yesevi ve Haci Bektas Veli, bilim ve hosgoruyu temel alanevrensel dusunceleri ve kisinin alinteri ile gecinmesinin kutsalligini one cikaranyasama bicimleri ile Turk kulturune buyuk hizmetler yapmislardir

the Journal of Academic Social Sciences

‫ال‬ ‫مل‬ ‫ف‬ ‫يه‬ ‫ا‬ ‫ه‬ ‫ال‬ ‫إلﻰ‬ ‫ل‬ ‫ال‬ ‫ع‬ ‫ﷲ‬ ‫مأم‬ ‫ة‬ ‫مق‬ ‫ة‬ ‫أه‬ ‫اسة‬ ‫در‬. ‫قاب‬ ... more ‫ال‬ ‫مل‬ ‫ف‬ ‫يه‬ ‫ا‬ ‫ه‬ ‫ال‬ ‫إلﻰ‬ ‫ل‬ ‫ال‬ ‫ع‬ ‫ﷲ‬ ‫مأم‬ ‫ة‬ ‫مق‬ ‫ة‬ ‫أه‬ ‫اسة‬ ‫در‬. ‫قاب‬ ‫ال‬ ‫أك‬ ‫و‬ ‫أشه‬ ‫م‬ ‫ﷲ‬ ‫مأم‬ ‫ة‬ ‫مق‬ ‫تع‬ ‫فل‬ ‫في‬ ‫ة‬ ‫اﻹسﻼم‬. ‫ه‬ ‫ه‬ ‫ت‬ ‫ف‬ ‫م‬ ‫و‬ ‫ع‬ ‫تا‬ ‫و‬ ‫اء‬ ‫شه‬ ‫و‬ ‫أعﻼم‬ ‫و‬ ‫ة‬ ‫ا‬ ‫ص‬ ‫حة‬ ‫أض‬ ‫ة‬ ‫ق‬ ‫ال‬ .. ‫م‬ ‫ها‬ ‫ف‬ ‫ا‬ ‫دف‬ ‫ح‬ ‫عام‬ ‫ال‬ ‫س‬ ‫للق‬ ‫اﻹسﻼمي‬ ‫ح‬ ‫الف‬ 636 ‫م‬. ‫ع‬ ‫فة‬ ‫ل‬ ‫ال‬ ‫عه‬ ‫في‬ ‫ﻼد‬ ‫ال‬ ‫ع‬ ‫ا‬ ‫ال‬ ‫ن‬ ‫الق‬ ‫لع‬ ‫م‬ ‫في‬ ‫ﷲ‬ ‫مأم‬ ‫ة‬ ‫مق‬ ‫أت‬ ‫ُن‬ ‫أ‬ ‫س‬ ‫الق‬ ‫ع‬ ‫فة‬ ‫ل‬ ‫ال‬ ‫ة‬ ‫ار‬ ‫ز‬ ‫وع‬ ‫ام‬ ‫ال‬ ‫ﻼد‬ ‫ل‬ ‫ن‬ ‫ل‬ ‫ال‬ ‫ح‬ ‫ف‬ ‫اء‬ ‫أث‬ ‫اب‬ ‫ال‬ ‫ب‬ ‫أول‬ ‫و‬ ‫ة،‬ ‫ق‬ ‫ال‬ ‫ه‬ ‫ه‬ ‫اء‬ ‫ب‬ ‫أم‬ ‫ها؛‬ ‫مفات‬ ‫ﻼم‬ ‫ﻻس‬ ‫ه‬ ‫رحل‬ ‫في‬ ‫ه‬ ‫افق‬ ‫م‬ ‫أح‬ ‫ه‬ ‫ها‬ ‫ف‬ ‫دف‬ ‫م‬ .. ‫ال‬ ‫ال‬ ‫و‬ ‫ان‬ ‫اﻷع‬ ‫و‬ ‫اﻷكاب‬ ‫م‬ ‫خل‬ ‫ها‬ ‫وف‬ .. ‫ة‬ ‫ار‬ ‫ح‬ ‫هي‬ ‫ﷲ‬ ‫مأم‬ ‫ة‬ ‫مق‬ ‫ة‬ ‫إسﻼم‬ ‫ثقافة‬ ‫و‬ ‫ة‬ ‫ان‬ ‫ان‬ .. ‫ها‬ ‫عل‬ ‫فا‬ ‫ال‬ ‫ة‬ ‫ان‬ ‫اﻻن‬ ‫علﻰ‬ ‫ار‬ ‫ال‬ ‫اث‬ ‫ال‬ ‫ة‬ ‫ا‬ ‫وح‬. ‫عام‬ ‫في‬ 1948 ‫ل‬ ‫اح‬ ‫م‬ ‫ة‬ ‫مق‬ ‫ها‬ ‫ض‬ ‫م‬ ‫ق‬ ‫ف‬ ‫س،‬ ‫الق‬ ‫م‬ ‫ي‬ ‫الغ‬ ‫ء‬ ‫ال‬ ‫ل‬ ‫ائ‬ ‫اﻹس‬ " ‫ﷲ‬ ‫مأم‬ " ‫م‬ ‫ال‬ ‫تل‬ ‫وم‬ ‫اء‬ ‫اﻻع‬ ‫اﻷسف‬ ‫ومع‬ ‫ه‬ ‫ال‬ ‫و‬ ‫م‬ ‫ال‬ ‫أ‬ ‫ب‬ ‫ة‬ ‫اﻷخ‬ ‫ات‬ ‫ال‬ ‫في‬ ‫اش‬ ‫ق‬ ‫قاب‬ ‫ال‬ ‫مة‬ ‫ح‬ ‫علﻰ‬. ‫ﻻ‬ ، ‫ة‬ ‫العال‬ ‫ان‬ ‫للق‬ ‫ووفقا‬ ‫علﻰ‬ ‫فا‬ ‫ال‬ ‫م‬ ‫ب‬ ‫ﷲ‬ ‫مأم‬ ‫ة‬ ‫مق‬. ‫م‬ ‫ال‬ ‫علﻰ‬ ‫ات‬ ‫ة‬ ‫ي‬ ‫ال‬ ‫اﻷماك‬ ‫و‬ ‫قاب‬ ‫ال‬ ‫علﻰ‬ ‫ة‬ ‫اف‬ ‫ال‬ ‫ة‬ ‫ور‬ ‫ض‬ ‫ولي‬ ‫ال‬ ‫ن‬ ‫للقان‬ ‫وفقا‬ ‫و‬ ‫ار‬ ‫ال‬ ‫اث‬ ‫ال‬ ‫ة‬ ‫ا‬ ‫وح‬ ‫ة‬ ‫ار‬ ‫ال‬ ‫و‬ ‫ي‬ ‫ي‬ ‫ال‬ ‫و‬. ‫خ‬ ‫تار‬ ‫ال‬ ‫ا‬ ‫ه‬ ‫اول‬ ‫ي‬ " ‫ﷲ‬ ‫مأم‬ ‫ة‬ ‫مق‬ " ‫ة‬ ‫ان‬ ‫لﻺن‬ ‫ها‬ ‫أه‬ ‫و‬ ‫و‬ ‫اء‬ ‫اﻻع‬ ‫ها‬ ‫عل‬ ‫م‬ ‫ها‬ ‫عل‬ ‫فا‬ ‫ال‬ ‫ل‬ ‫س‬ ‫اق‬ ‫ي‬ ‫و‬ ‫احي‬ ‫ال‬ ‫كل‬. ‫المفتاحية‬ ‫الكلمات‬ : ‫ﻣﺄﻣﻦ‬ ‫الحقوق‬ ‫على‬ ‫اﻻعتداء‬ ‫اﻹنسانية،‬ ‫الحقوق‬ ، ‫القدس‬ ‫في‬ ‫التهويد‬ ، ‫ﷲ‬ .

I. Uluslararası Ahi Evran Tıp ve Sağlık Bilimleri Kongresi Bildiriler Kitabı, 2019

Medicine is a great science, and has great honor, and has been counted by Muslims as an honest a... more Medicine is a great science, and has great honor, and has been counted by Muslims as an honest and noble profession. It is the first half of the doctor's work, which is to help the Muslim to preserve the health Allah (glory be to Him) has given him. The doctor also has to treat the human being if his/her health is compromised, and try to recover the health of whoever lost it. Accordingly, the Muslim physician Ahmad ibn al-QasimibnAbiYubatah al-Dimashqi (d. 668 AH) defined Medicine as the preservation of health, and getting back the lost health. Some Muslim scholars have gone to the interpretation of the verse: "The work of God, who mastered everything" Ants, 27 / 88. The Almighty said: "He who created everything made them well" Sajdah32/6, and His saying: "We have created man in the best shape" SuratAl-Teen, 95/4. This meant the perfection and beauty of the image. And, that is the requirement of His justice, the Almighty. This paper aims to examine the beginning of the medical industry, the reasons for its existence, its honor, the origin of diseases, the doctor's role in treating them, the ethics of the Muslim doctor, and some statements of Muslim doctors and their experiences.
The definition of the human being in terms of being sick and true, the doctor tries to preserve the health, and the heal the patient with medicines and food, after he knows The disease that affects every member of the body, the causes of those diseases that result from it, and what each of the drugs, and how to access the doctor to it.
As Ibn Khaldun explained the relationship of medicine to human civilization, and its relationship with the desert, and medicine! Legitimate. He explained some of the doctors produced by specialization in relation to the organs of the human body, depending on the nature of each member, in terms of: composition, diseases that afflict him, and the drugs that bind him, and the gender of the person who learns and receives treatment.
Examples of this have been shown, including: the eye, its diseases, and its treatments, and the so-called doctor, who does so. The obstetrician, the obstetrician, the obstetrician and the obstetrician (the nurse or the female doctor) who takes care of the fetus and develops it in the womb of his mother, and the mother in the mother. The condition of the outside, the fetus's exit, and then, its work with the fetus and the psyche. He felt that this industry is limited to women who are midwives. He said: "It is usually for women”, because some women are exposed to some of them.
The researcher will talk about the primary industry of medicine, and the reasons for its existence, and the division of researchers into different teams each according to what happened to him in his experiences, and honor, based on it as one of the things that fit the human, created by God, Calendar, to be worshiped in the best way, and the earth is in accordance with the law of God. And the origin of diseases, which is basically due to nutrition, and the resulting damage to human health, and the relationship to that contained in some of the Prophet's Hadiths, including saying, peace be upon him: "stomach disease house, diet medicine head (i.e., obscurity)". The role of the doctor in treating it, and the ethics of the Muslim doctor, and compare it with the ethics of medicine as taught today in medical schools in the Islamic world, and some statements of Muslim doctors and their experiences.

Öz Bu araştırmada XIX. asır Kayserili ilim adamlarından Çukurlu-zâde Hacı Torun Efendi'nin hayatı... more Öz Bu araştırmada XIX. asır Kayserili ilim adamlarından Çukurlu-zâde Hacı Torun Efendi'nin hayatı ve eserleri hakkında genel bir bilgi, ardından da Miftâhu'l-Hayât isimli eserine dair ayrıntılı bir inceleme bulacaksınız. Miftâhu'l-Hayât, müellif hattı halinde, tek nüsha olarak Kayseri Raşit Efendi Eski Eserler Kütüphanesinde yer almaktadır. Araştırmanın amacı, söz konusu bu orijinal nüshaya araştırıcıların dikkatini çekmektir. Abstract Hadji Torun Efendi M. Salih b. Abdullah is a researcher in rhetoric and in the Arabic language. He lived in Kayseri in the nineteenth century. You will find in this research, first information on the life of Hadji Torun Efendi and his books and you will see after careful scrutiny of his book Miftâhu'l-Hayât (The Key to Life). A original single manuscript of this book as a author handwriting is in the Rashid Efendi Library in Kayseri. Our goal of this research is to attract the attention of researchers to this manuscript.

This research focuses on Arabic studies and researches around Imam Abu Hanifa, tes these publicat... more This research focuses on Arabic studies and researches around Imam Abu Hanifa, tes these publications and researches. Imam Maturidi Muhammad b. Muhammad b. Mahmud al-Maturidi as-Samarqandi played a great role in the formation of Islamic theology and thought, however, there are not enough scholarly studies about him and his schooling.

Bu araştırmada Ahmed Yesevî ile Hacı Bektaş Veli arasındaki tüm ilişkiler aydınlatılmaya çalışılm... more Bu araştırmada Ahmed Yesevî ile Hacı Bektaş Veli arasındaki tüm
ilişkiler aydınlatılmaya çalışılmıştır.
Hacı Bektaş Veli, Ahmed Yesevî’nin en önemli haleflerindendir. Divan-ı
Hikmet ile Makalât arasında büyük benzerlik ve paralellikler mevcuttur. Ahmed
Yesevî’nin Türkistan’da yaptığı kutsal görevi, Hacı Bektaş Veli, Anadolu ve
Balkanlar’a taşımıştır.
Ahmed Yesevî ve Hacı Bektaş Veli, bilim ve hoşgörüyü temel alan
evrensel düşünceleri ve kişinin alınteri ile geçinmesinin kutsallığını öne çıkaran
yaşama biçimleri ile Türk kültürüne büyük hizmetler yapmışlardır.

Bu bildiride,Türkçe ve Arapça, her iki dilden seçilen kullanılış tanıkları ile söylenişi aynı, an... more Bu bildiride,Türkçe ve Arapça, her iki dilden seçilen kullanılış tanıkları ile söylenişi
aynı, anlamı farklı kelimeler üzerine bir araştırma yapılmıştır.

Teaching Documents by Prof. Dr. Seyfullah Korkmaz

Tokâdi Ishâk b. Hasan (ol:1100/1689) Anadolulu sair ve ilim adamlarindandir. Bir cok eserinin yan... more Tokâdi Ishâk b. Hasan (ol:1100/1689) Anadolulu sair ve ilim adamlarindandir. Bir cok eserinin yani sira, vefat eden oglu icin yazdigi bir mersiyesi de gunumuze ulasmistir. Ishâk b. Hasan, Iskenderiye ve Kahire'de ilahiyat ogrenimi yapti. Doneminin unlu ilahiyatcilarindan icazet aldiktan sonra bir din otoritesi olarak Tokat'a dondu. Basta Nazmu'l-Le&ali ve Na®mu'l->Ulum olmak uzere genellikle dipnotlar vererek kaleme aldigi eserleri begenilmis ve elden ele dolasmistir. Tokâdi'nin mersiyesi, giris, olenin erdemlerinin sayilmasi, yas, dua ve temenni kisimlarimdan olusmaktadir

Bu arastirmada Ahmed Yesevi ile Haci Bektas Veli arasindaki tumiliskiler aydinlatilmaya calisilmi... more Bu arastirmada Ahmed Yesevi ile Haci Bektas Veli arasindaki tumiliskiler aydinlatilmaya calisilmistir.Haci Bektas Veli, Ahmed Yesevi'nin en onemli haleflerindendir. Divan-iHikmet ile Makalât arasinda buyuk benzerlik ve paralellikler mevcuttur. AhmedYesevi'nin Turkistan'da yaptigi kutsal gorevi, Haci Bektas Veli, Anadolu veBalkanlar'a tasimistir. Ahmed Yesevi ve Haci Bektas Veli, bilim ve hosgoruyu temel alanevrensel dusunceleri ve kisinin alinteri ile gecinmesinin kutsalligini one cikaranyasama bicimleri ile Turk kulturune buyuk hizmetler yapmislardir

the Journal of Academic Social Sciences

‫ال‬ ‫مل‬ ‫ف‬ ‫يه‬ ‫ا‬ ‫ه‬ ‫ال‬ ‫إلﻰ‬ ‫ل‬ ‫ال‬ ‫ع‬ ‫ﷲ‬ ‫مأم‬ ‫ة‬ ‫مق‬ ‫ة‬ ‫أه‬ ‫اسة‬ ‫در‬. ‫قاب‬ ... more ‫ال‬ ‫مل‬ ‫ف‬ ‫يه‬ ‫ا‬ ‫ه‬ ‫ال‬ ‫إلﻰ‬ ‫ل‬ ‫ال‬ ‫ع‬ ‫ﷲ‬ ‫مأم‬ ‫ة‬ ‫مق‬ ‫ة‬ ‫أه‬ ‫اسة‬ ‫در‬. ‫قاب‬ ‫ال‬ ‫أك‬ ‫و‬ ‫أشه‬ ‫م‬ ‫ﷲ‬ ‫مأم‬ ‫ة‬ ‫مق‬ ‫تع‬ ‫فل‬ ‫في‬ ‫ة‬ ‫اﻹسﻼم‬. ‫ه‬ ‫ه‬ ‫ت‬ ‫ف‬ ‫م‬ ‫و‬ ‫ع‬ ‫تا‬ ‫و‬ ‫اء‬ ‫شه‬ ‫و‬ ‫أعﻼم‬ ‫و‬ ‫ة‬ ‫ا‬ ‫ص‬ ‫حة‬ ‫أض‬ ‫ة‬ ‫ق‬ ‫ال‬ .. ‫م‬ ‫ها‬ ‫ف‬ ‫ا‬ ‫دف‬ ‫ح‬ ‫عام‬ ‫ال‬ ‫س‬ ‫للق‬ ‫اﻹسﻼمي‬ ‫ح‬ ‫الف‬ 636 ‫م‬. ‫ع‬ ‫فة‬ ‫ل‬ ‫ال‬ ‫عه‬ ‫في‬ ‫ﻼد‬ ‫ال‬ ‫ع‬ ‫ا‬ ‫ال‬ ‫ن‬ ‫الق‬ ‫لع‬ ‫م‬ ‫في‬ ‫ﷲ‬ ‫مأم‬ ‫ة‬ ‫مق‬ ‫أت‬ ‫ُن‬ ‫أ‬ ‫س‬ ‫الق‬ ‫ع‬ ‫فة‬ ‫ل‬ ‫ال‬ ‫ة‬ ‫ار‬ ‫ز‬ ‫وع‬ ‫ام‬ ‫ال‬ ‫ﻼد‬ ‫ل‬ ‫ن‬ ‫ل‬ ‫ال‬ ‫ح‬ ‫ف‬ ‫اء‬ ‫أث‬ ‫اب‬ ‫ال‬ ‫ب‬ ‫أول‬ ‫و‬ ‫ة،‬ ‫ق‬ ‫ال‬ ‫ه‬ ‫ه‬ ‫اء‬ ‫ب‬ ‫أم‬ ‫ها؛‬ ‫مفات‬ ‫ﻼم‬ ‫ﻻس‬ ‫ه‬ ‫رحل‬ ‫في‬ ‫ه‬ ‫افق‬ ‫م‬ ‫أح‬ ‫ه‬ ‫ها‬ ‫ف‬ ‫دف‬ ‫م‬ .. ‫ال‬ ‫ال‬ ‫و‬ ‫ان‬ ‫اﻷع‬ ‫و‬ ‫اﻷكاب‬ ‫م‬ ‫خل‬ ‫ها‬ ‫وف‬ .. ‫ة‬ ‫ار‬ ‫ح‬ ‫هي‬ ‫ﷲ‬ ‫مأم‬ ‫ة‬ ‫مق‬ ‫ة‬ ‫إسﻼم‬ ‫ثقافة‬ ‫و‬ ‫ة‬ ‫ان‬ ‫ان‬ .. ‫ها‬ ‫عل‬ ‫فا‬ ‫ال‬ ‫ة‬ ‫ان‬ ‫اﻻن‬ ‫علﻰ‬ ‫ار‬ ‫ال‬ ‫اث‬ ‫ال‬ ‫ة‬ ‫ا‬ ‫وح‬. ‫عام‬ ‫في‬ 1948 ‫ل‬ ‫اح‬ ‫م‬ ‫ة‬ ‫مق‬ ‫ها‬ ‫ض‬ ‫م‬ ‫ق‬ ‫ف‬ ‫س،‬ ‫الق‬ ‫م‬ ‫ي‬ ‫الغ‬ ‫ء‬ ‫ال‬ ‫ل‬ ‫ائ‬ ‫اﻹس‬ " ‫ﷲ‬ ‫مأم‬ " ‫م‬ ‫ال‬ ‫تل‬ ‫وم‬ ‫اء‬ ‫اﻻع‬ ‫اﻷسف‬ ‫ومع‬ ‫ه‬ ‫ال‬ ‫و‬ ‫م‬ ‫ال‬ ‫أ‬ ‫ب‬ ‫ة‬ ‫اﻷخ‬ ‫ات‬ ‫ال‬ ‫في‬ ‫اش‬ ‫ق‬ ‫قاب‬ ‫ال‬ ‫مة‬ ‫ح‬ ‫علﻰ‬. ‫ﻻ‬ ، ‫ة‬ ‫العال‬ ‫ان‬ ‫للق‬ ‫ووفقا‬ ‫علﻰ‬ ‫فا‬ ‫ال‬ ‫م‬ ‫ب‬ ‫ﷲ‬ ‫مأم‬ ‫ة‬ ‫مق‬. ‫م‬ ‫ال‬ ‫علﻰ‬ ‫ات‬ ‫ة‬ ‫ي‬ ‫ال‬ ‫اﻷماك‬ ‫و‬ ‫قاب‬ ‫ال‬ ‫علﻰ‬ ‫ة‬ ‫اف‬ ‫ال‬ ‫ة‬ ‫ور‬ ‫ض‬ ‫ولي‬ ‫ال‬ ‫ن‬ ‫للقان‬ ‫وفقا‬ ‫و‬ ‫ار‬ ‫ال‬ ‫اث‬ ‫ال‬ ‫ة‬ ‫ا‬ ‫وح‬ ‫ة‬ ‫ار‬ ‫ال‬ ‫و‬ ‫ي‬ ‫ي‬ ‫ال‬ ‫و‬. ‫خ‬ ‫تار‬ ‫ال‬ ‫ا‬ ‫ه‬ ‫اول‬ ‫ي‬ " ‫ﷲ‬ ‫مأم‬ ‫ة‬ ‫مق‬ " ‫ة‬ ‫ان‬ ‫لﻺن‬ ‫ها‬ ‫أه‬ ‫و‬ ‫و‬ ‫اء‬ ‫اﻻع‬ ‫ها‬ ‫عل‬ ‫م‬ ‫ها‬ ‫عل‬ ‫فا‬ ‫ال‬ ‫ل‬ ‫س‬ ‫اق‬ ‫ي‬ ‫و‬ ‫احي‬ ‫ال‬ ‫كل‬. ‫المفتاحية‬ ‫الكلمات‬ : ‫ﻣﺄﻣﻦ‬ ‫الحقوق‬ ‫على‬ ‫اﻻعتداء‬ ‫اﻹنسانية،‬ ‫الحقوق‬ ، ‫القدس‬ ‫في‬ ‫التهويد‬ ، ‫ﷲ‬ .

I. Uluslararası Ahi Evran Tıp ve Sağlık Bilimleri Kongresi Bildiriler Kitabı, 2019

Medicine is a great science, and has great honor, and has been counted by Muslims as an honest a... more Medicine is a great science, and has great honor, and has been counted by Muslims as an honest and noble profession. It is the first half of the doctor's work, which is to help the Muslim to preserve the health Allah (glory be to Him) has given him. The doctor also has to treat the human being if his/her health is compromised, and try to recover the health of whoever lost it. Accordingly, the Muslim physician Ahmad ibn al-QasimibnAbiYubatah al-Dimashqi (d. 668 AH) defined Medicine as the preservation of health, and getting back the lost health. Some Muslim scholars have gone to the interpretation of the verse: "The work of God, who mastered everything" Ants, 27 / 88. The Almighty said: "He who created everything made them well" Sajdah32/6, and His saying: "We have created man in the best shape" SuratAl-Teen, 95/4. This meant the perfection and beauty of the image. And, that is the requirement of His justice, the Almighty. This paper aims to examine the beginning of the medical industry, the reasons for its existence, its honor, the origin of diseases, the doctor's role in treating them, the ethics of the Muslim doctor, and some statements of Muslim doctors and their experiences.
The definition of the human being in terms of being sick and true, the doctor tries to preserve the health, and the heal the patient with medicines and food, after he knows The disease that affects every member of the body, the causes of those diseases that result from it, and what each of the drugs, and how to access the doctor to it.
As Ibn Khaldun explained the relationship of medicine to human civilization, and its relationship with the desert, and medicine! Legitimate. He explained some of the doctors produced by specialization in relation to the organs of the human body, depending on the nature of each member, in terms of: composition, diseases that afflict him, and the drugs that bind him, and the gender of the person who learns and receives treatment.
Examples of this have been shown, including: the eye, its diseases, and its treatments, and the so-called doctor, who does so. The obstetrician, the obstetrician, the obstetrician and the obstetrician (the nurse or the female doctor) who takes care of the fetus and develops it in the womb of his mother, and the mother in the mother. The condition of the outside, the fetus's exit, and then, its work with the fetus and the psyche. He felt that this industry is limited to women who are midwives. He said: "It is usually for women”, because some women are exposed to some of them.
The researcher will talk about the primary industry of medicine, and the reasons for its existence, and the division of researchers into different teams each according to what happened to him in his experiences, and honor, based on it as one of the things that fit the human, created by God, Calendar, to be worshiped in the best way, and the earth is in accordance with the law of God. And the origin of diseases, which is basically due to nutrition, and the resulting damage to human health, and the relationship to that contained in some of the Prophet's Hadiths, including saying, peace be upon him: "stomach disease house, diet medicine head (i.e., obscurity)". The role of the doctor in treating it, and the ethics of the Muslim doctor, and compare it with the ethics of medicine as taught today in medical schools in the Islamic world, and some statements of Muslim doctors and their experiences.

Öz Bu araştırmada XIX. asır Kayserili ilim adamlarından Çukurlu-zâde Hacı Torun Efendi'nin hayatı... more Öz Bu araştırmada XIX. asır Kayserili ilim adamlarından Çukurlu-zâde Hacı Torun Efendi'nin hayatı ve eserleri hakkında genel bir bilgi, ardından da Miftâhu'l-Hayât isimli eserine dair ayrıntılı bir inceleme bulacaksınız. Miftâhu'l-Hayât, müellif hattı halinde, tek nüsha olarak Kayseri Raşit Efendi Eski Eserler Kütüphanesinde yer almaktadır. Araştırmanın amacı, söz konusu bu orijinal nüshaya araştırıcıların dikkatini çekmektir. Abstract Hadji Torun Efendi M. Salih b. Abdullah is a researcher in rhetoric and in the Arabic language. He lived in Kayseri in the nineteenth century. You will find in this research, first information on the life of Hadji Torun Efendi and his books and you will see after careful scrutiny of his book Miftâhu'l-Hayât (The Key to Life). A original single manuscript of this book as a author handwriting is in the Rashid Efendi Library in Kayseri. Our goal of this research is to attract the attention of researchers to this manuscript.

This research focuses on Arabic studies and researches around Imam Abu Hanifa, tes these publicat... more This research focuses on Arabic studies and researches around Imam Abu Hanifa, tes these publications and researches. Imam Maturidi Muhammad b. Muhammad b. Mahmud al-Maturidi as-Samarqandi played a great role in the formation of Islamic theology and thought, however, there are not enough scholarly studies about him and his schooling.

Bu araştırmada Ahmed Yesevî ile Hacı Bektaş Veli arasındaki tüm ilişkiler aydınlatılmaya çalışılm... more Bu araştırmada Ahmed Yesevî ile Hacı Bektaş Veli arasındaki tüm
ilişkiler aydınlatılmaya çalışılmıştır.
Hacı Bektaş Veli, Ahmed Yesevî’nin en önemli haleflerindendir. Divan-ı
Hikmet ile Makalât arasında büyük benzerlik ve paralellikler mevcuttur. Ahmed
Yesevî’nin Türkistan’da yaptığı kutsal görevi, Hacı Bektaş Veli, Anadolu ve
Balkanlar’a taşımıştır.
Ahmed Yesevî ve Hacı Bektaş Veli, bilim ve hoşgörüyü temel alan
evrensel düşünceleri ve kişinin alınteri ile geçinmesinin kutsallığını öne çıkaran
yaşama biçimleri ile Türk kültürüne büyük hizmetler yapmışlardır.

Bu bildiride,Türkçe ve Arapça, her iki dilden seçilen kullanılış tanıkları ile söylenişi aynı, an... more Bu bildiride,Türkçe ve Arapça, her iki dilden seçilen kullanılış tanıkları ile söylenişi
aynı, anlamı farklı kelimeler üzerine bir araştırma yapılmıştır.