Alexander Heinemann | Eberhard Karls Universität Tübingen (original) (raw)
Books by Alexander Heinemann
Darstellungen des Dionysos und seines Kreises zieren zu Tausenden die bemalte Feinkeramik aus dem... more Darstellungen des Dionysos und seines Kreises zieren zu Tausenden die bemalte Feinkeramik aus dem klassischen Athen. Die Studie unternimmt eine umfassende Deutung dieser außerordentlich wandelbaren Bildwelt und geht insbesondere der Frage nach, welche Funktion sie für ihre Betrachter im Kontext des Trinkgelages erfüllte, für das ein Großteil der Gefäße gefertigt war. Nach Klärung der quellenkritischen Voraussetzungen werden abschnittsweise zentrale Problemfelder behandelt: die Konstruktion von Körperbildern und Geschlechterrollen; das Verhältnis der Bilder zum Bühnenwesen; die soziale Funktion von Mythenbildern; das komische Potential der Satyrfigur; das Spannungsverhältnis von Bild, Bildträger und dionysischem Ritual. Gemessen an der literarischen Überlieferung betonen die Darstellungen die freudvolle Dimension des Gottes. Dies gilt namentlich für die vielen allegorischen, parodistischen oder utopischen Bildfindugen, die den Sinnhorizont dieser Ikonographie weit über die zuletzt stark betonten Deutungsparadigmen von Identität und sozialer Norm hinaus ausdehnen. Zugleich wird nachvollziehbar, wie das Bildergeschirr in die kommunikativen Prozesse des Trinkgelages hineinwirkt und aktiv zu diesem komplexen sozialen Ritual beiträgt.
While sympotic practices of the archaic and classical periods have been studied extensively, the ... more While sympotic practices of the archaic and classical periods have been studied extensively, the late-classical symposium and it subsequent stages has received far less attention, especially with regard to its tableware and its pragmatic and ideological implications. Building on recent studies in late-classical, hellenistic and early imperial pottery, this catalogue to a 2015 Freiburg exhibition attempts to tackle the subject from a variety of angles. Developed within the context of a universitary course the exhibition discusses some 80-odd exhibits, several of them previously unpublished and/or never on show before. Nine accompanying essays explore developments and features of post-classical symposion culture throughout the ancient Mediterranean.
Narratives are primary agents in the production of social meaning and identity. They are articula... more Narratives are primary agents in the production of social meaning and identity. They are articulated not only in oral and literal forms of expression, but also through images and artefacts. By virtue of their materiality, these objects bearing narrative potential have their specific contexts of appreciation. But how do images actually trigger narration? Can we describe the social loci of their observation? And how do these contexts – social practices, religious rituals, demonstrations of political power – interact with, and re-affect the artefacts in question? Both case studies from archaeology and approaches from a wider range of cultural studies seek to answer these questions within a broader methodological framework.
Papers by Alexander Heinemann
in: A. Heinemann, A. Koller und C. Murer, Broken Hero. Der Herakles Farnese in Tübingen (Tübingen), 2023
E. Seidl et al. (edd), Troia, Schliemann und Tübingen, 2022
A. Anguissola and A. Grüner (eds.), The Nature of Art. Pliny the Elder on Materials, 2020
In the preface to his 1891 collection of short stories, Life’s Handicap, Rudyard Kipling discusse... more In the preface to his 1891 collection of short stories, Life’s Handicap, Rudyard Kipling discusses his craft with old Gobind, a one-eyed holy man and former storyteller spending his last days in a monastery in Northern India.1 Gobind’s tales, Kipling remarks with characteristic sense for cultural specificity, “were true, but not one in twenty could be printed in an English book, because the English do not think as natives do”. Nevertheless, Kipling asks him about the best manner to set out to their shared task, and after some hesitation Gobind ventures a reply, since, after all, his and Kipling’s respective audiences – diverse as they may be – have one thing in common: “They are children in the matter of tales.” The author of the Jungle Book remarks on the special difficulties of telling stories to “the little ones”, i.e. actual children, and at this point this dialogue on the art of narrating reaches its climax with Gobind’s advice.
Jahrbuch der Akademie der Wissenschaften in Göttingen, 2006
A. Meriani - G. Zuchtriegel (ed.), La tomba del Tuffatore. Rito, arte e poesia a Paestum e nel Mediterraneo d’epoca tardo-arcaica Atti del Convegno Internazionale, Paestum, 4-6 ottobre 2018, 2020
Ever since its sensational discovery, the interpretation of the Tomb of the Diver and its frescoe... more Ever since its sensational discovery, the interpretation of the Tomb of the Diver and its frescoes has suffered from a tendency to isolate the monument from its wider context. Still, the tomb’s overall uniqueness cannot relieve interpreters from considering the iconographic traditions informing its imagery. It has always been clear that some of these traditions are to be sought within the body of visual evidence preserved on Attic painted pottery. The parallels between vase-painting and the Poseidonia frescoes, however, run deeper than previously seen. While the tomb’s frieze follows compositional schemes used also for symposion scenes on the sides of Attic kylikes, the emblematic image of the diver betrays structural analogies with the tondos decorating the same kylikes’ interior. In several such tondos, the subject of diving – not into the sea, but into kraters or pithoi – recurs as a visual metaphor for the individual’s
immersion into sympotic frenzy. Literary sources and the mythological traditions such as the myth of the Tyrrhenian pirates apply this metaphor to the sea itself and confirm its effectiveness. At the same time, several iconographic clues (either neglected or hitherto not adduced) testify to a faint, but undeniable tradition of depicting youthful divers.
S. Krmnicek (Hg.), Antike Rollenbilder. Wertvorstellungen in Münzbildern, 67-73, 2018
in: E. Wagner-Durand, B. Fath, and A. Heinemann (eds.), Image - Narration - Context. Visual Narration in Cultures and Societies of the Old World (Heidelberg: Propylaeum) , 2019
Wagner-Durand, Elisabeth , Fath, Barbara und Heinemann, Alexander (Hrsg.): Image – Narration – Context: Visual Narration in Cultures and Societies of the Old World, (FAVis I) Heidelberg: Propylaeum, 2019
One of the aims of the conference was to stir an intense discussion on narratives beyond texts in... more One of the aims of the conference was to stir an intense discussion on narratives
beyond texts in those disciplines engaging with material culture as historical evidence. Thus, the main focus centered on narratives as material externalizations by means of which ancient societies expressed fundamental notions designed to transmit distinct (meta-)messages, to build social meaning, and to create as well as to reinforce identities. This then was the focus; it lies in the nature of any scholarly debate, that in the course of both the conference and the publication of its papers ever more questions arose. The following paragraphs attempt a cross-section through the contributions not designed to give definitive answers. Rather we turn to selected issues that were either part of the concept at the outset or that have come up during the conference itself and afterwards in order to distill general tendencies and directions taken. These issues encompass terminologies and definitions, moreover materiality, mediality and contextuality.
Wagner-Durand, Elisabeth , Fath, Barbara und Heinemann, Alexander (Hrsg.): Image – Narration – Context: Visual Narration in Cultures and Societies of the Old World (FAVis 1), Heidelberg: Propylaeum, 2019
Image, narrative, and context – each of these terms relates to broad and transdisciplinary issues... more Image, narrative, and context – each of these terms relates to broad and transdisciplinary issues and thus deserves individualized approaches and attention to a variety of interrelated aspects. Consequently, each term has been discussed intensely and used within a host of different disciplines, some of which are represented in this volume. Yet in the context of the studies assembled here and the conference they stem from, it is the concept of narrative1 that ties them together in addressing the broader subject of visual storytelling. Narratives are indeed manifest in forms and media other than just oral expressions and literary practices,2 as images may depict and artefacts refer to them in a variety of ways.3 Due to their materiality, these artefacts and images appear and operate in specific contexts – they are used, observed, venerated, and even destroyed. Very much like their verbal and literary counterparts, the visual narratives embodied on material objects may create meaning and enforce identities. They do so by referring to crucial collective notions and by relating to the practices they are embedded in; their understanding thus is heavily dependent on these very practices and on the social dynamics they participate in.....
in: M.J. Versluys, C. Bülow-Clausen, G. Capriotti Vittozzi (eds.), The Iseum Campense from the Roman Empire to the Modern Age. Temple - monument – lieu de mémoire (= Papers of the Royal Netherlands Institute in Rome 66 / Quasar: Rome) , 2018
The statues of Nile and Tiber found in the area of the Iseum Campense constituted one of several ... more The statues of Nile and Tiber found in the area of the Iseum Campense constituted one of several monumental cornerstones of the complex. As an assessment of their stylistic properties shows, they were Flavian creations and belonged to the sanctuary’s sculptural decor from its rebuilding under Domitian. Probably set up inside the semicircular basin in the precinct’s southern exedra they elicited a complementary, multi-layered reading. The Egyptian and the Italic river are depicted as equally venerable, fatherly figures with their respective fauna. Still, the Tiber is subtly but unmistakably characterized as a ruler, thereby blending ethnographic into imperial discourse. This is developed and underpinned in the statues’ socle reliefs contrasting the static world of Egypt with Rome’s teleological development marked by portents and their consummation through imperial power and glory. Moreover, contemporary viewers could conceive the two rivers in flood as foreboding and welcoming Vespasian’s accession to power.
in: Johannes Lipps und Anna Pawlak (Hg.), Antike im Druck. Zwischen Imagination und Empirie (Tübingen 2018), 2018
in: Flecker, M., Krmnicek, S., Lipps, J., Posamentir, R. and Schäfer, T. (eds.), Augustus ist tot – Lang lebe der Kaiser! (Rahden/Westf. 2017) 513-557, 2017
The establishment of Augustus’ monarchy sees the development of a whole set of new means aimed at... more The establishment of Augustus’ monarchy sees the development of a whole set of new means aimed at visualizing the princeps’s position, a position notoriously hard to frame in legal terms and the more so relying on what has been felicitously dubbed ‘the power of images’. As the principate settles, evolves and adapts, what becomes of those quintessential signs of Augustus’ public persona? This study attempts to trace the post-Augustan uses three of them are put to over especially the first two centuries AD: the civic crown; Augustus’ ‘lucky’ sign, the Capricorn; and the shield of virtue dedicated by SPQR. While acting as powerful and established signifiers of specific qualities of the emperor, at the same time these images conceptualize him in a way increasingly at odds with new political realities. The differing ways in which varying agents in subsequent generations (particularly in the timeframe of 69-98 AD) reuse, overwrite and process these symbolic expressions in various visual media shed a light on strategies both of legitimization and of relating oneself to the emperor.
H. BÖRM – M. MATTHEIS – J. WIENAND (eds.), Civil War in Ancient Greece and Rome. Contexts of Disintegration and Reintegration (Stuttgart 2015) 187-235
The dramatic end of the civil war of 68/69 AD saw the occupation of the Capitoline hill at the ha... more The dramatic end of the civil war of 68/69 AD saw the occupation of the Capitoline hill at the hands of Vespasian’s supporters and the destruction of the temple of Jupiter Optimus Maximus by fire. Tacitus’ narrative and our knowledge of the topography allow for a fairly detailed reconstruction of the events (section I). In its aftermath the conflict is ideologically exploited in various ways: The first reconstruction of the temple is styled as a collective effort of reinstated collective consensus (II), while Domitian’s part in the tumultuous events is subsequently glorified as the finest hour of the later emperor (III). Numismatic evidence, however, shows that Capitoline Jupiter, after decades of relative obscurity, had come to be a veritable battle cry during the civil war (IV). Seen against this development, the occupation of the Capitol must be seen not as a fortuitous or desperate act, but as a conscious gesture of high symbolic value, pointing back both to Brennus’ siege and to the Sabines’ taking of the hill, especially meaningful for a family which proudly heralded its Sabine roots. Indeed, Tacitus’ narrative reveals the alleged siege as one not so much actively laid on by Vitellian forces as actually declared by their foes, who thus created a strategic predicament for Vitellius. The eventual destruction of the temple proved beneficial for nobody but Vespasian (V).
J.-A. Dickmann / A. Heinemann (eds.), Vom Trinken und Bechern (Freiburg 2015) 18-33
Sophia Bönisch-Meyer, Lisa Cordes, Verena Schulz, Anne Wolsfeld, Martin Ziegert (eds.), Nero und Domitian Mediale Diskurse der Herrscherrepräsentation im Vergleich, 2014
Darstellungen des Dionysos und seines Kreises zieren zu Tausenden die bemalte Feinkeramik aus dem... more Darstellungen des Dionysos und seines Kreises zieren zu Tausenden die bemalte Feinkeramik aus dem klassischen Athen. Die Studie unternimmt eine umfassende Deutung dieser außerordentlich wandelbaren Bildwelt und geht insbesondere der Frage nach, welche Funktion sie für ihre Betrachter im Kontext des Trinkgelages erfüllte, für das ein Großteil der Gefäße gefertigt war. Nach Klärung der quellenkritischen Voraussetzungen werden abschnittsweise zentrale Problemfelder behandelt: die Konstruktion von Körperbildern und Geschlechterrollen; das Verhältnis der Bilder zum Bühnenwesen; die soziale Funktion von Mythenbildern; das komische Potential der Satyrfigur; das Spannungsverhältnis von Bild, Bildträger und dionysischem Ritual. Gemessen an der literarischen Überlieferung betonen die Darstellungen die freudvolle Dimension des Gottes. Dies gilt namentlich für die vielen allegorischen, parodistischen oder utopischen Bildfindugen, die den Sinnhorizont dieser Ikonographie weit über die zuletzt stark betonten Deutungsparadigmen von Identität und sozialer Norm hinaus ausdehnen. Zugleich wird nachvollziehbar, wie das Bildergeschirr in die kommunikativen Prozesse des Trinkgelages hineinwirkt und aktiv zu diesem komplexen sozialen Ritual beiträgt.
While sympotic practices of the archaic and classical periods have been studied extensively, the ... more While sympotic practices of the archaic and classical periods have been studied extensively, the late-classical symposium and it subsequent stages has received far less attention, especially with regard to its tableware and its pragmatic and ideological implications. Building on recent studies in late-classical, hellenistic and early imperial pottery, this catalogue to a 2015 Freiburg exhibition attempts to tackle the subject from a variety of angles. Developed within the context of a universitary course the exhibition discusses some 80-odd exhibits, several of them previously unpublished and/or never on show before. Nine accompanying essays explore developments and features of post-classical symposion culture throughout the ancient Mediterranean.
Narratives are primary agents in the production of social meaning and identity. They are articula... more Narratives are primary agents in the production of social meaning and identity. They are articulated not only in oral and literal forms of expression, but also through images and artefacts. By virtue of their materiality, these objects bearing narrative potential have their specific contexts of appreciation. But how do images actually trigger narration? Can we describe the social loci of their observation? And how do these contexts – social practices, religious rituals, demonstrations of political power – interact with, and re-affect the artefacts in question? Both case studies from archaeology and approaches from a wider range of cultural studies seek to answer these questions within a broader methodological framework.
in: A. Heinemann, A. Koller und C. Murer, Broken Hero. Der Herakles Farnese in Tübingen (Tübingen), 2023
E. Seidl et al. (edd), Troia, Schliemann und Tübingen, 2022
A. Anguissola and A. Grüner (eds.), The Nature of Art. Pliny the Elder on Materials, 2020
In the preface to his 1891 collection of short stories, Life’s Handicap, Rudyard Kipling discusse... more In the preface to his 1891 collection of short stories, Life’s Handicap, Rudyard Kipling discusses his craft with old Gobind, a one-eyed holy man and former storyteller spending his last days in a monastery in Northern India.1 Gobind’s tales, Kipling remarks with characteristic sense for cultural specificity, “were true, but not one in twenty could be printed in an English book, because the English do not think as natives do”. Nevertheless, Kipling asks him about the best manner to set out to their shared task, and after some hesitation Gobind ventures a reply, since, after all, his and Kipling’s respective audiences – diverse as they may be – have one thing in common: “They are children in the matter of tales.” The author of the Jungle Book remarks on the special difficulties of telling stories to “the little ones”, i.e. actual children, and at this point this dialogue on the art of narrating reaches its climax with Gobind’s advice.
Jahrbuch der Akademie der Wissenschaften in Göttingen, 2006
A. Meriani - G. Zuchtriegel (ed.), La tomba del Tuffatore. Rito, arte e poesia a Paestum e nel Mediterraneo d’epoca tardo-arcaica Atti del Convegno Internazionale, Paestum, 4-6 ottobre 2018, 2020
Ever since its sensational discovery, the interpretation of the Tomb of the Diver and its frescoe... more Ever since its sensational discovery, the interpretation of the Tomb of the Diver and its frescoes has suffered from a tendency to isolate the monument from its wider context. Still, the tomb’s overall uniqueness cannot relieve interpreters from considering the iconographic traditions informing its imagery. It has always been clear that some of these traditions are to be sought within the body of visual evidence preserved on Attic painted pottery. The parallels between vase-painting and the Poseidonia frescoes, however, run deeper than previously seen. While the tomb’s frieze follows compositional schemes used also for symposion scenes on the sides of Attic kylikes, the emblematic image of the diver betrays structural analogies with the tondos decorating the same kylikes’ interior. In several such tondos, the subject of diving – not into the sea, but into kraters or pithoi – recurs as a visual metaphor for the individual’s
immersion into sympotic frenzy. Literary sources and the mythological traditions such as the myth of the Tyrrhenian pirates apply this metaphor to the sea itself and confirm its effectiveness. At the same time, several iconographic clues (either neglected or hitherto not adduced) testify to a faint, but undeniable tradition of depicting youthful divers.
S. Krmnicek (Hg.), Antike Rollenbilder. Wertvorstellungen in Münzbildern, 67-73, 2018
in: E. Wagner-Durand, B. Fath, and A. Heinemann (eds.), Image - Narration - Context. Visual Narration in Cultures and Societies of the Old World (Heidelberg: Propylaeum) , 2019
Wagner-Durand, Elisabeth , Fath, Barbara und Heinemann, Alexander (Hrsg.): Image – Narration – Context: Visual Narration in Cultures and Societies of the Old World, (FAVis I) Heidelberg: Propylaeum, 2019
One of the aims of the conference was to stir an intense discussion on narratives beyond texts in... more One of the aims of the conference was to stir an intense discussion on narratives
beyond texts in those disciplines engaging with material culture as historical evidence. Thus, the main focus centered on narratives as material externalizations by means of which ancient societies expressed fundamental notions designed to transmit distinct (meta-)messages, to build social meaning, and to create as well as to reinforce identities. This then was the focus; it lies in the nature of any scholarly debate, that in the course of both the conference and the publication of its papers ever more questions arose. The following paragraphs attempt a cross-section through the contributions not designed to give definitive answers. Rather we turn to selected issues that were either part of the concept at the outset or that have come up during the conference itself and afterwards in order to distill general tendencies and directions taken. These issues encompass terminologies and definitions, moreover materiality, mediality and contextuality.
Wagner-Durand, Elisabeth , Fath, Barbara und Heinemann, Alexander (Hrsg.): Image – Narration – Context: Visual Narration in Cultures and Societies of the Old World (FAVis 1), Heidelberg: Propylaeum, 2019
Image, narrative, and context – each of these terms relates to broad and transdisciplinary issues... more Image, narrative, and context – each of these terms relates to broad and transdisciplinary issues and thus deserves individualized approaches and attention to a variety of interrelated aspects. Consequently, each term has been discussed intensely and used within a host of different disciplines, some of which are represented in this volume. Yet in the context of the studies assembled here and the conference they stem from, it is the concept of narrative1 that ties them together in addressing the broader subject of visual storytelling. Narratives are indeed manifest in forms and media other than just oral expressions and literary practices,2 as images may depict and artefacts refer to them in a variety of ways.3 Due to their materiality, these artefacts and images appear and operate in specific contexts – they are used, observed, venerated, and even destroyed. Very much like their verbal and literary counterparts, the visual narratives embodied on material objects may create meaning and enforce identities. They do so by referring to crucial collective notions and by relating to the practices they are embedded in; their understanding thus is heavily dependent on these very practices and on the social dynamics they participate in.....
in: M.J. Versluys, C. Bülow-Clausen, G. Capriotti Vittozzi (eds.), The Iseum Campense from the Roman Empire to the Modern Age. Temple - monument – lieu de mémoire (= Papers of the Royal Netherlands Institute in Rome 66 / Quasar: Rome) , 2018
The statues of Nile and Tiber found in the area of the Iseum Campense constituted one of several ... more The statues of Nile and Tiber found in the area of the Iseum Campense constituted one of several monumental cornerstones of the complex. As an assessment of their stylistic properties shows, they were Flavian creations and belonged to the sanctuary’s sculptural decor from its rebuilding under Domitian. Probably set up inside the semicircular basin in the precinct’s southern exedra they elicited a complementary, multi-layered reading. The Egyptian and the Italic river are depicted as equally venerable, fatherly figures with their respective fauna. Still, the Tiber is subtly but unmistakably characterized as a ruler, thereby blending ethnographic into imperial discourse. This is developed and underpinned in the statues’ socle reliefs contrasting the static world of Egypt with Rome’s teleological development marked by portents and their consummation through imperial power and glory. Moreover, contemporary viewers could conceive the two rivers in flood as foreboding and welcoming Vespasian’s accession to power.
in: Johannes Lipps und Anna Pawlak (Hg.), Antike im Druck. Zwischen Imagination und Empirie (Tübingen 2018), 2018
in: Flecker, M., Krmnicek, S., Lipps, J., Posamentir, R. and Schäfer, T. (eds.), Augustus ist tot – Lang lebe der Kaiser! (Rahden/Westf. 2017) 513-557, 2017
The establishment of Augustus’ monarchy sees the development of a whole set of new means aimed at... more The establishment of Augustus’ monarchy sees the development of a whole set of new means aimed at visualizing the princeps’s position, a position notoriously hard to frame in legal terms and the more so relying on what has been felicitously dubbed ‘the power of images’. As the principate settles, evolves and adapts, what becomes of those quintessential signs of Augustus’ public persona? This study attempts to trace the post-Augustan uses three of them are put to over especially the first two centuries AD: the civic crown; Augustus’ ‘lucky’ sign, the Capricorn; and the shield of virtue dedicated by SPQR. While acting as powerful and established signifiers of specific qualities of the emperor, at the same time these images conceptualize him in a way increasingly at odds with new political realities. The differing ways in which varying agents in subsequent generations (particularly in the timeframe of 69-98 AD) reuse, overwrite and process these symbolic expressions in various visual media shed a light on strategies both of legitimization and of relating oneself to the emperor.
H. BÖRM – M. MATTHEIS – J. WIENAND (eds.), Civil War in Ancient Greece and Rome. Contexts of Disintegration and Reintegration (Stuttgart 2015) 187-235
The dramatic end of the civil war of 68/69 AD saw the occupation of the Capitoline hill at the ha... more The dramatic end of the civil war of 68/69 AD saw the occupation of the Capitoline hill at the hands of Vespasian’s supporters and the destruction of the temple of Jupiter Optimus Maximus by fire. Tacitus’ narrative and our knowledge of the topography allow for a fairly detailed reconstruction of the events (section I). In its aftermath the conflict is ideologically exploited in various ways: The first reconstruction of the temple is styled as a collective effort of reinstated collective consensus (II), while Domitian’s part in the tumultuous events is subsequently glorified as the finest hour of the later emperor (III). Numismatic evidence, however, shows that Capitoline Jupiter, after decades of relative obscurity, had come to be a veritable battle cry during the civil war (IV). Seen against this development, the occupation of the Capitol must be seen not as a fortuitous or desperate act, but as a conscious gesture of high symbolic value, pointing back both to Brennus’ siege and to the Sabines’ taking of the hill, especially meaningful for a family which proudly heralded its Sabine roots. Indeed, Tacitus’ narrative reveals the alleged siege as one not so much actively laid on by Vitellian forces as actually declared by their foes, who thus created a strategic predicament for Vitellius. The eventual destruction of the temple proved beneficial for nobody but Vespasian (V).
J.-A. Dickmann / A. Heinemann (eds.), Vom Trinken und Bechern (Freiburg 2015) 18-33
Sophia Bönisch-Meyer, Lisa Cordes, Verena Schulz, Anne Wolsfeld, Martin Ziegert (eds.), Nero und Domitian Mediale Diskurse der Herrscherrepräsentation im Vergleich, 2014
in: B. KOWALZIG – P. WILSON (Hg.), Dithyramb in Context (Oxford 2013) 282-309, 2013
Within the imagery of late-fifth-century painted pottery from Athens, a whole range of visual con... more Within the imagery of late-fifth-century painted pottery from Athens, a whole range of visual contexts can be made out, where dithyramb is referred to, if in a distinctively oblique manner. Thus, the thiasos of Dionysos is repeatedly envisaged as a cyclical chorus; satyrs and maenads can act as personifications of dithyramb and other performative genres, thereby unfolding outright allegories of ritual practice; scenes of dithyrambic victory celebrations focus on the joyful character of the occasion. Contemporary polemics of literary/musical discourse are largely absent, as can be seen in depictions of Marsyas and other mythical musicians, where the vase-painters rather stress the prestigious nature of these great performances of the past, while generally avoiding allusions to their violent or problematic aspects. Overall the imagery, far from providing straightforward depictions of contemporary performances, tends to use rituals and narratives distinctive of dithyramb as vehicles for playing out notions of collective festivity, an aspect of crucial interest within the sympotic viewing context of the vessels.
The Classical Review (First View)
The Burlington Magazine, 2021
The Burlington Magazine, 2020
in: The Journal of Hellenic Studies 133, 2013, 269-270
Lettre International, 2024
in: A. Heinemann, A. Koller und C. Murer, Broken Hero. Der Herakles Farnese in Tübingen (Tübingen), 2023
in: E. Seidl u.a. (Hg.), Kunst an der Universität Tübingen (Tübingen), 2023
Schwäbisches Tagblatt, 18.1., 2023
Schwäbisches Tagblatt 29.12.2022, 2022
FAZ vom 27.10.2021, Seite N3, 2021
Frankfurter Allgemeine Zeitung 07-07-21, 2021
Über Dante als Archäologen und Epigraphiker in Inf. XI, 4-9.
"Antike Rollenbilder. Wertvorstellungen in Münzbildern" at the Museum of the University of Tübing... more "Antike Rollenbilder. Wertvorstellungen in Münzbildern" at the Museum of the University of Tübingen MUT is the first public display exploring ancient gender roles and their reception on Greek and Roman coin imagery. The exhibition contextualizes the coins with a variety of archaeological objects such as gems, drinking-cups, and oil-lamps depicting scenes that mirror the gender roles presented on coins. Together, the objects tell a fascinating story about daily life and visual experiences in the Greco-Roman world.
The catalogue is for sale from Habelt Verlag. Inquiries should be directed to:
Schwäbisches Tagblatt, 23. April, 2020
Schwäbisches Tagblatt (Feb 7), 2020
A Corinthian terracotta figurine in Tübingen (and similar specimens) showing a monkey working on ... more A Corinthian terracotta figurine in Tübingen (and similar specimens) showing a monkey working on a mortarium provides a tongue-in-cheek innuendo on robust sexual activity.
Schwäbisches Tagblatt 27/11/2019, 2019
Schwäbisches Tagblatt (24. Dezember 2018), 2018
Narratives constitute fundamental components in the production of social meaning and identity. Th... more Narratives constitute fundamental components in the production of social meaning and identity. They are developed and articulated not only in oral and literal forms of expression, but also in images and artefacts. By virtue of their materiality, these narratives take place in specific contexts of, for instance, observation, use, veneration and destruction. How do these images and artefacts perform narration? Where are the social loci of their observation? How do these contexts – social practices, religious rituals, demonstrations of political power – interact with, and re-affect the images/artefacts in question? These questions and the complex network of visual media, narratives and social contexts constitute the central agenda of the conference. Special emphasis is given to early cultures of the Old World, ranging from Mesopotamia and Egypt through Classical and Late Antiquity including European Prehistory. Approaches from various fields of the cultural studies, including philosophy, literary theory and art history will complement the case studies both from archaeology and extra-European and contemporary cultures, thereby putting their findings into a broader methodological framework.
The conference has been kindly funded by the FRIAS and the DFG.
das Rollpodest, 2021
Der Tübinger „Schatz des Monats“ April: Ein Parfümfläschchen mit einem obstpflückenden Liebesgott... more Der Tübinger „Schatz des Monats“ April: Ein Parfümfläschchen mit einem obstpflückenden Liebesgott verheißt süße, wohlbekannte Düfte
das Rollpodest, 2021
Amtshilfe unter Archäologen: Wie eine Liebesgöttin nicht mehr ganz dicht war und ein Restaurator ... more Amtshilfe unter Archäologen: Wie eine Liebesgöttin nicht mehr ganz dicht war und ein Restaurator zum Friseur wurde. Eine konservatorische Kooperation zwischen den Sammlungen beiderseits des Schwarzwalds.
das Rollpodest, 2021
Was als Panther auf Hohentübingen lossprang, landet im Herzen Roms als Rehbock. Die italienische ... more Was als Panther auf Hohentübingen lossprang, landet im Herzen Roms als Rehbock. Die italienische Kollegin Valentina Colagrossi liefert anhand von Grabungsfunden vom Forum Romanum neue Erkenntnisse zum Verständnis einer Tübinger Scherbe
das Rollpodest, 2021
Neue alte Fotos für die Tübinger Photothek: Eine private Schenkung alter Großbild-Negative bietet... more Neue alte Fotos für die Tübinger Photothek: Eine private Schenkung alter Großbild-Negative bietet Einblicke in den Italientourismus der wilhelminischen Epoche.
das Rollpodest, 2021
Wer sind wir, was wollen wir, wohin rollen wir? Die Redaktion stellt „das Rollpodest“ vor.
Conference: L´Étruscologie au XXᵉ siècle - 3. L´étruscologie dans l´Europe d´après-guerre, Amiens 14 - 16 septembre 2015