The Occupation of Baker's Flat: Irishness and Power in a South Australian Community (original) (raw)
Related papers
Being Irish: The Nineteenth Century South Australian Community of Baker's Flat
2015
This paper examines Irish social identity (‘Irishness’) in a nineteenth century, working class Irish community based at Baker’s Flat, Kapunda, in the mid-north of South Australia. The research centers on the concepts of identity and power, specifically, how the Baker’s Flat community expressed identity through material culture, and what this tells us about the community and its power relations. An existing collection of metal artifacts, as well as archaeological data resulting from a site survey, are analyzed to determine the relationships of power and Irishness.
The Occupation of Baker's Flat: A Study of Irishness and Power in Nineteenth Century South Australia
2014
This thesis was submitted in partial requirements for the degree of Master of Archaeology, Department of Archaeology, Flinders University, October 2014. This research investigates Irish social identity (‘Irishness’) in the nineteenth century, centring on a substantial and long-lived Irish settlement known as Baker’s Flat, in the mid-north of South Australia. The research questions focus on the concepts of identity and power, specifically, how these Irish expressed their identity through material culture, and what this tells us about the community and its power relations. The occupation of Baker’s Flat began in 1854, when many Irish families came to labour at the nearby Kapunda copper mine, and squatted rent-free on the Baker’s Flat land. The settlement persisted until at least the 1920s, set apart from the broader community. Although hundreds of Irish people lived there, the written histories document little about the community, and if mentioned at all, the narrative tends to be a stereotypical one based on the widespread perception of the Irish as dirty, wild, drunken and lawless. In large part this negative narrative was probably stimulated by the refusal of the residents to pay rent or allow outsiders into the community, and their resistance to the landowners’ attempts to remove them. Analysis of a metal artefact collection and site survey have enabled a more complex interpretation of Baker’s Flat, with Irishness evident through several material realms. Many of the artefacts conform to general Victorian trends, and align with a people endeavouring to conform to the ideal of respectability. Catholicism, a key marker of Irishness, is evident through artefactual and historical evidence, and appears as both a cultural way of life and a spiritual belief system. The Catholic Church’s tolerance for folk practices may have allowed a folk tradition practice to continue here alongside traditional religious practice, as it did elsewhere. At a site-wide scale, the Irishness of this community is expressed through the spatial layout of the settlement, and historical evidence of the lack of fencing and unrestrained stock, all of which indicate the continuation of a traditional Irish ‘clachan’ and ‘rundale’ settlement pattern constructed around clustered kin-linked housing and communal farming methods. This resulted in a close-knit community based around mutual obligation which enabled this group to stand united against the dominant power of the landowners through an extended court case.
2017
19 In the mid-nineteenth century, the Great Famine altered the Irish landscape forever, triggering mass migration and the creation of the Irish diaspora. Many Irish migrated to Australia, some to the new colony of South Australia. Here, historically, the Irish have tended to be invisible in the landscape, the predominant view being that, with the exception of religion, they were mainly indistinguishable from their British counterparts.1 Recent research, however, focusing on an Irish settlement near Kapunda known as Baker’s Flat, indicates that this particular community was distinctively Irish and operated as a clachan, a traditional Irish settlement system characterised by clusters of houses and co-operative farming methods. This article examines the history and archaeology of this Irish community, the first clachan settlement to be recognised so far in Australia.
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