11.Institutionalizing Information Access on ASEANs Folklore The Orang Laut (original) (raw)
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11.[38-43]Institutionalizing Information Access on ASEANs Folklore The Orang Laut
The blueprint of ASEAN becomes the foundation for symbolic interaction when one accesses related information. Information access is a repeteadly tracing pattern, by a group, on the availability of information. In the context of ASEAN Socio-cultural Community, ethnic group identities can be used as a mediator to deliver and disseminate folklore' icons, at any time of face-to-face rituals activities (interaction), both formally and informally. Pattern on information access is in the mind and belief of ASEAN people, which also becomes references for their living. Continous institutionalizing process to the daily life of ASEAN people will strengthen the sense and conviction of information access as an institution, because it will raise the awareness of the we-feeling of ASEAN. Folklore on Indonesia's Orang Laut (literally, sea people), especially the permanent sea-living Bajo Tribe, shows resemblance on its origin and accordingly can be referred to be the ASEAN Community 2015, both economically and politically. The question is how to provide sources and access of information, wether its format, channel, and location, and how such access could be institutionalized, so that the ASEAN blueprint 2015 will come into existence.
Institutionalizing Information Access on ASEAN’s Folklore: The Orang Laut
Developing Country Studies, 2012
The blueprint of ASEAN becomes the foundation for symbolic interaction when one accesses related information. Information access is a repeteadly tracing pattern, by a group, on the availability of information. In the context of ASEAN Socio-cultural Community, ethnic group identities can be used as a mediator to deliver and disseminate folklore' icons, at any time of face-to-face rituals activities (interaction), both formally and informally. Pattern on information access is in the mind and belief of ASEAN people, which also becomes references for their living. Continous institutionalizing process to the daily life of ASEAN people will strengthen the sense and conviction of information access as an institution, because it will raise the awareness of the we-feeling of ASEAN. Folklore on Indonesia's Orang Laut (literally, sea people), especially the permanent sea-living Bajo Tribe, shows resemblance on its origin and accordingly can be referred to be the ASEAN Community 2015, both economically and politically. The question is how to provide sources and access of information, wether its format, channel, and location, and how such access could be institutionalized, so that the ASEAN blueprint 2015 will come into existence.
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International Journal of Advances in Social Sciences and Humanities
Indonesia expressly recognises and respects indigenous and tribal peoples' unity, as well as their traditional rights, for as long as they are alive and follow the development of the community and the principles of the Unitary State of the Republic of Indonesia, as stipulated in the Act. Adat Laot law in Aceh is one of the local wisdom that still exists in regulating the interrelationships in the process of managing marine areas and the various resources within them. In the adat laot law enforcement process, there is the Panglima laot institution, which is an adat institution that has the authority to carry out adat laot regulations and settle disputes related to adat laot law. The existence of this institution is regulated in Law Number 11 of 2006 concerning Aceh Government article 98-99 and 164 paragraph (2) letter e. This study concludes that carrying out the duties, authority, and responsibilities of the Panglima Laot Adat Institution, it has not yet been effective as expect...
ASEAN CONVERGENCE. Towards an ASEAN Identity: Discourses on Communication and Culture
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This research aims to find how far the efforts in documenting Java traditional culture done by society and the government of Surakarta become a reference library to enrich the cultural library as public information. The research uses qualitative approach with the case study technique. The collection of data obtained through observation, interviews, document studies, as well as archive footage from other physical devices. Informants in this study are the Department of Culture and Tourism, Department of Communication and Information, Bapeda, the maintainer of the Bale, and also Sudjatmoko, the society representative. For the data analysis, the research uses sources triangulation. The result of the research is that the efforts of traditional culture documentation taken by society is personal, related with which work field they are in, the documentation is not structural and not following the documentation rule, and also the documentation is done only to support their work. The Java traditional culture documentation effort taken by the Government is through the instructions of the Mayor of Surakarta by forming a special inventory and documentation team that consists of the elements from the related department. The Government is positioning itself as a regulator and facilitator in the policies. “Perda Heritage” that manages the inventory and documentation, preservation and management of cultural assets, as well as the development of traditional cultural assets, has still not been passed by parliament (DPRD) by now. The Government of Surakarta publishes and communicates the information the culture and the culture library as culture documentation product according to The Disclosure of Public Information Act with the purpose to maintain and preserve traditional cultural assets. The arrangement of the culture library as the product of cultural documentation activities performed well by the public, Government, cultural communities, as well as by the library, documentation centre and cultural institutions in Surakarta as part of the dissemination of cultural information.
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Research on humanities and social sciences, 2018
This paper discusses the concept of Communication and Information Management within the Akan cultural context. It focused on the issues of indigenous communication and information management and the mechanisms adopted to disseminate information in Akan indigenous communities. The work acknowledged the various forms of communication channels in Akan communities; however, it considered a summary of the role of some adinkra symbols and other symbols found in chiefs’ palaces such as the akyeame poma (linguist’s staff), talking drums etc. The study covered areas such as the Indigenous Knowledge Values in Akan communication and information system, indigenous method of communication, agents of indigenous communication and information control methods. Participation of events, observations, and one-on-one interviews, were the main instruments used and uses descriptive method of analysis to assessed the information obtained both from the primary data and from the various literatures used as s...