On an Inconsistency in Constructive Empiricism (original) (raw)
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In 1991 Larry Laudan and Jarret Leplin proposed a solution for the problem of predictive equivalence and empirical underdetermination. In this paper we claim that, even though Laudan and Leplin's reasoning is essentially correct, their solution of the underdetermination problem must be accurately assessed in order to appreciate its nature and scope. We argue that Laudan and Leplin's analysis does not refute the problem (as they claim). Instead, what they show is merely that science possesses tools that may eventually lead out of an underdetermination impasse. We apply their argument to a real case of two empirically equivalent theories: Lorentz's ether theory and Einstein's special relativity. We argue that this example shows that the core of Laudan and Leplin's proposal works, but also that the reassessment we argue for is correct and necessary. We conclude that empirical equivalence and underdetermination are ordinary scientific problems rather than problems that should be solved by epistemology.
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Synthese, 2011
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Theory-Laden Observation and Incommensurability
Organon F, 2008
In this paper, I investigate the logical relation between two claims: (1) observations are theory-laden 1 and (2) there is no empirical common ground upon which to evaluate successive scientific theories that belong to different paradigms. I, first, construct an argument where (1) is the main premise and (2) is the conclusion. I argue that the term "theory-laden" has three distinct senses: semantic, psychological and epistemic. If 'theory-laden' is understood in either epistemic or psychological senses, then the conclusion becomes a claim about people. If incommensurability is to be a claim about theories, then 'theory-laden' in the main premise should be understood in the semantic sense. I, then, argue that there is a further distinction to be drawn between the absolute and relative senses of theory-laden. The relative sense of theory-laden allows observations that are relatively neutral between the theories under examination. I then conclude that the argument from theory-ladenness only shows that foundational empiricism is not a tenable philosophical position, but it fails to show that no empirical test can decide between successive theories that belong to different paradigms.