“Recycling the Orphan Photograph: The New Life of Jewish Objects”, Visual Studies 31/1 (2016): 63-76. (original) (raw)

The Legacy of Auschwitz in Photography and Art

This study investigates the impact of Auschwitz and its material legacy on the postwar generations. It concerns itself with how these secondary witnesses to the Holocaust approach Auschwitz as a symbol of genocide through artistic representations and photographic production in the memorial sites of the former concentration camps. It highlights the artistic strategies with which these generations aspire to defy the complexities that stem from the sublimity of the Holocaust that renders the event unrepresentable. Focusing on the site of Auschwitz as the symbolic and physical center of the Holocaust, this thesis explores how vicarious memory is constructed and represented by the post-memory generation and to what effect elements of the iconography of Auschwitz are appropriated in the artistic approaches to the history of Auschwitz.

INCONGRUOUS IMAGES: “BEFORE, DURING, AND AFTER” THE HOLOCAUST

History and Theory, 2009

When historians, archivists, and museologists turn to Eastern European photos from family albums or collections—for example, photos from the decades preceding the Holocaust and the early years of the Second World War—they seek visual evidence or illustrations of the past. But photographs may refuse to fit expected narratives and interpretations, revealing both more and less than we expect. Focusing on photos of Jews taken on the main avenues of Cernǎuţi, Romania, before the Second World War and during the city's occupation by Fascist Romanians and their Nazi-German allies, this essay shows how a close reading of these vernacular images, both for what they show and what they are unable to show, can challenge the “before, during, and after” timeline that, in Holocaust historiography, we have come to accept as a given.

Representing the Holocaust: Lee Miller’s Concentration Camp Photographs as ‘Modern Memorials’

2015

On 8 May 1945 American war photographer, Lee Miller, sent a telegraph to the editor of Vogue magazine, Audrey Withers, along with a collection of negatives that she had taken at the concentration camps at Buchenwald and Dachau, demanding “I IMPLORE YOU TO BELIEVE THIS IS TRUE!” Through these photographs she also appealed to Vogue’s readers, particularly in the United States, to be aware of, if not totally comprehend, the atrocities that had been committed by the Nazis. Her photographs, she hoped, would act as visual evidence by placing the readers directly in view of those horrors in an attempt to provoke as well as inform. In this paper I will explore how Miller, once the muse and apprentice of the Surrealist artist Man Ray, approached the Holocaust in order to visualise the inconceivable. By using her ‘surrealist eye’ she was able to create aesthetic representations of one of the most horrific periods in human history. Miller’s images not only have great worth as historical documents, they also give expression to testimony, experience and memory of the Holocaust. In addition, I will consider the work of theorists and writers such as John Berger, Susan Sontag and Walter Lippman and their views regarding the visual representation of the Holocaust in order to explore how photographers, like Miller, were able to use their artistic skills to effectively frame the horror as a form of ‘modern memorial’ for future generations.

Presence as Absence: The Homely and the Unhomely in Jewish Photography under Nazism

New German Critique, 2024

This article traces the change in practice and the transition of meaning in the photographs taken in Jewish homes in Germany under the Nazi regime. It draws on the ontological duality of absence and presence embedded in the medium of photography to analyze examples of such photographs selected from numerous archival and private collections, discerning a move away from the practice of interior photography as a tool of social affirmation in the late Weimar Republic toward its attestation of absence and loss shortly before emigration from Germany. Employing the Freudian term uncanny in its original spatial connotation as “unhomely,” the analysis contextualizes the latent presence of the inhabitants in images of vacant interiors through a discussion of the historical change in the domestic life of Jews in the face of the increasing Nazification of the public space. Focusing on the commemorative and mnemonic function of the photos, the article concludes by addressing their constitutive role in personal narratives as a private lieu de mémoire and as the generator of future postmemories.

BELIEVE IT! Lee Miller's Second World War Phototgraphs as 'Modern Memorials'

Journal of War and Culture Studies, 2018

During the Second World War, the world’s press faced the difficult task of recording the horrific scenes of conflict, death and destruction they had witnessed across Europe. Often these scenes were so incredulous that many reporters found it impossible to articulate what they had seen into words and turned to photographers to translate the horrors into visual images. The war photograph, therefore, took on the crucial role not only of historical document, but also as a means to inform, provoke, shock and remind. In this essay, I will discuss how the American Surrealist and war correspondent Lee Miller recorded horrors of the Second World War, and the concentration camps at Dachau and Buchenwald, in particular. Through the Surrealist practice of ‘fragmentation’ she was able to use her knowledge of art to break down, or ‘fragment’, scenes of death and destruction into smaller, digestible chunks for the readers of Vogue magazine on both sides of the Atlantic. As hybrids of art and historical documentation, Miller’s concentration camp photographs become ‘modern memorials’ to the victims of war and the Holocaust.

Private photos and Holocaust testimony: A complex relationship

Holocaust Studies, 2022

This article explores the legibility of photos taken by Jewish victims of Nazi persecution. Many museums have collected private photos from survivors, and use them to illustrate Holocaust testimony. But photos and testimonies are not always neatly aligned; private photos can also confound audience expectations. We focus on four case studies, comprising photos taken in Poland, Germany, and the UK, and interviewed survivors about their significance. Testimonies and personal photos, we conclude, reveal different but complementary aspects of Jewish experiences during the Holocaust, and, if read together, can enrich the way in which modern audiences engage with this difficult history.

Reading Private Photography: Pathos, Irony and Jewish Experience in the Face of Nazism

American Historical Review, 2022

The mass production of comparatively cheap, small, and user-friendly cameras in the latter half of the 1920s generated a rapid spread of private photography, first mostly in Europe and North America, then increasingly across the globe. In the ensuing decades, millions of nonprofessional photographers regularly captured their experiences and the environment in which these experiences took place. 1 Given the ubiquity of private photography since the 1930s, the propensity of families to preserve private collections, and archives' growing interest in retaining and digitizing such collections and albums, private photography has become one of the types of source material most readily available to historians of the past century. Yet, notwithstanding this unprecedented access to private photographs, historians rarely exploit this vast reservoir of visual documents. 2 As Jennifer Tucker and Tina Campt have noted, a certain wariness with regard to the use of photography among historians is not unwarranted. Photographs comprise intricate sets of visual signifiers, whose subjective and elusive meanings are shaped through interactions with particular viewers. 3 Private photography amplifies these concerns. Compared to art photography, photojournalism, and photographs produced for commercial or political purposes, the circumstances of the production and the viewing of private photographs-as well as the intentions of the photographers-are poorly documented. Moreover, these

History of Photography The Cold War of Pictures: Framing Returning Prisoners of War in Austria's Illustrated Press

History of Photography, 2019

This article examines the photographic subject of the return of Austrian prisoners of war in the aftermath of the Second WorldWar. Scholars and curators have singled out what are known as the ‘homecomer’ photographs by the Austrian photographer Ernst Haas, praising their artistic quality and assigning these works an iconic status. This approach has obscured the broader historical background of this subject as well as the editorial practices, collaborative efforts, and propagandistic intentions of these works in the field of photojournalism. In contrast, this article focuses on the immediate historical and political context of returning prisoner-of-war photographs in the Austrian illustrated press, arguing that they were part of a broad visual discourse deliberately adopted by the postwar media for the purposes of Cold War propaganda.