The 1413–14 sea chart of Aḥmad al‐Ṭanjī (original) (raw)
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The nautical atlases of 'Alī al-Sharafī
“The nautical atlases of 'Alī al-Sharafī”, Suhayl: International Journal for the History of the Exact and Natural Sciences in Islamic Civilization (Barcelona: Universitat de Barcelona), vol. 8 (2008): 223–63.
Ch ASH/1; Ali Ibn Ahmad ibn Muhammad al-Sharafi al-Safaqusi, extand works
Although two excellent texts regarding the work of the al-Sharafi family of Sfax Tunisia exist, they do not address the works from a draughtsmanship or even technical stand point which is necessary when it is stated they are all "copies"(?) of other cartographers work. Also those two texts do not utilize the statements within the three extant works to uncover a strange story line. Even acknowledged experts on Islamic works have missed their importance as these would not have been written if not correct, or at least highly indicative. Within the al-Sharafi works are excellent hints at the actuality of what is extant and what is missing. This text uses the words of the al-Sharafi clan to uncover a story line and discuss the very apparent errors on the atlases and chart(s). The text contains 15, A4 pages and 20, A3 diagrams (Appendix included as text)
Southeast Asia in Classical Islamic Cartography
Isaac DONOSO (ed). More Islamic than we admit. Philippine Islamic Cultural History, 2018
FRANCO SÁNCHEZ, Francisco: «Southeast Asia in Classical Islamic Cartography». In Isaac Donoso (ed). More Islamic than we admit. Philippine Islamic Cultural History. Quezon City (Philippines): Vibal Foundation (Col. Academica Filipina), 2018, pp. 49-61. | ISBN: 978-971-97-0684-7 | Resumen: En este libro se analizan en un sentido amplio los elementos esenciales que fundamentan el conocimiento de una identidad islámica en las islas Filipinas, con el fin de tener una sinopsis que pueda reconciliar el Islam filipino con la historia de la civilización islámica. En este capítulo se revisan varios mapas y descripciones geográficas árabes medievales sobre la región marítima en la que debe situarse Filipinas, a fin de obtener información sobre el conocimiento árabe o persa medieval de esta región | Abstract: This book analyses in a broad sense the essential elements that are the base of the knowledge of an Islamic identity in the Philippine Islands, in order to have a synopsis that can reconcile Philippine Islam within the history of Islamic civilization. In this chapter several Maps and medieval Arabic Geographical descrptions about the maritime region in which must be situated the Philippines are revised, in order to obtain information about medieval arabic or persian knowing of this area | Palabras clave: Geografía medieval árabe, Cartografía medieval árabe, Sudeste asiático, Islam en Filipinas | Key words: Medieval Arabic Geography, Medieval Arabic Cartography, Southeast Asia, Islam in Philippines | Link for downloading: http://hdl.handle.net/10045/110144
A RARE AND UNPUBLISHED MEDIEVAL ISLAMIC MAP
In the Royal Library of the Monastery of El Escorial (Spain) there is a manuscript containing a medieval Islamic world map (twelfth century), unpublished and not studied, which presents several peculiar characteristics, and especially, a water inlet on the west coast of Africa that it could be a representation of the Gulf of Guinea, three centuries before its exploration and discovery by the Portuguese. To complete its description, the representation of the African west coast in ancient cartography is shown.
Espacio, Tiempo y Forma Serie VII Historia del Arte, 2017
In keeping with the theme of Treasures of the Sea, this article focuses on the sacrality embedded in the depiction of the seas in the medieval Islamic KMMS mapping tradition. Teasing apart the depictions, this article analyses the sacred dimensions of the five seas that make up the classical KMMS image of the world: Baḥr al-Muḥīṭ (the Encircling Ocean), the Baḥr Fāris (Persian Gulf-Indian Ocean-Red Sea), Baḥr al-Rūm (the Mediterranean), Baḥr al-Khazar (Caspian Sea),and Buḥayrat Khwārizm (Aral Sea). Keywords Islamic cartography; History of Cartography; Illuminated manuscript; Encircling Ocean; Mediterranean; Indian Ocean; Persian Gulf; Sacred Relics of Prophet Muhammad. https://tinyurl.com/Sacral-Seas
Indian Ocean navigation in Islamic sources 850-1560 CE
History Compass, 2018
Oceanic histories have become increasingly popular in the last few decades, as maritime-based approaches to historical inquiry, often referred to as a "new thalassology," gain prominence. Indian Ocean studies in particular have flourished as a result of this trend. However, the study of Indian Ocean navigation has not received the same level of academic attention. This paper briefly reviews the historical and historiographical development of Indian Ocean navigation and argues that although significant work-based largely on Arabic manuscripts sources-was conducted in the twentieth century, the field has become somewhat stagnant. It concludes with recommendations for future research that could further enhance our understanding of Indian Ocean navigation and enrich the broader field of Indian Ocean studies. 1 | INTRODUCTION There has been considerable historiographical focus on the oceanic expansion of Europeans, particularly into the Atlantic, and on the development of sustained trade routes between Europe, Africa, and the Atlantic in the late fifteenth and sixteenth centuries. The "Age of Discovery" has captured the popular historical imagination for over a century and celebrated the exploits of Prince Henry the Navigator, Christopher Columbus, and Ferdinand Magellan. This narrative has asserted considerable influence on the study of maritime navigation and focused scholarly attention primarily on European navigational developments. Consequently, the importance of the Indian Ocean only emerges when Vasco da Gama enters its waters in 1498, and connects it to the global maritime trade routes first established and maintained by Europeans. With the rise in popularity of "world history" in the last three decades, however, there has been a corresponding "thalassological turn," as historians have worked to provide a more global examination of maritime activities that extends beyond the dominant Eurocentric narrative. Ocean-based histories have become particularly prominent, creating networks of scholars devoted to historical oceanic "worlds," such as the Atlantic World, or the Pacific World, to counter the perceived limitations of traditional, land-based regional studies (Vink, 2007). This has led to corrective
Osmanlı Arastırmaları/The Journal of Ottoman Studies, 2012
Searchin’ his eyes, lookin’ for traces: Piri Reis’ World Map of 1513 & its Islamic Iconographic Connections (A Reading through Baghdat 334 and Proust) Abstract ␣ The remnant of the 1513 world map of the Ottoman corsair (and later admiral) Muhiddin Piri, a.k.a. Piri Reis, with its focus on the Atlantic and the New World can be ranked as one of the most famous and controversial maps in the annals of the history of cartography. Following its discovery at Topkapı Palace in 1929, this early modern Ottoman map has raised baffling questions regarding its fons et origo. Some scholars posited ancient sea kings or aliens from outer space as the original creators; while the influence of Columbus’ own map and early Renaissance cartographers tantalized others. One question that remains unanswered is how Islamic cartography influenced Piri Reis’ work. This paper presents hitherto unnoticed iconographical connections between the classical Islamic map- ping tradition and the Piri Reis map. Keywords: Piri Reis, World Map of 1513, Ottoman Cartography, Islamic Cartogra- phy, Islamic Wondrous Tradition, Islamic Manuscript Illumination.
Ibn Khaldoun Muqaddimah's richness includes an interesting insight into an issue rarely discussed in the classical sources, that is pre‐ modern Muslim mariners ‐ notably those who are active in the Western Mediterranean. This field has been carried out by actors who are rarely concerned with writing down their expertise. The practice is not usually depicted in the realm of the elite. Yet Ibn Khaldoun took the time to discuss the life of these practioners, which contributed to the heart of his methodology, and helped build his theoretical views. It also gives us concrete information that supports the scattered cartographic and textual sources depicting the important role of the Maghribi medieval mariners in shaping Islamic maritime knowledge.