Laïcité de chez nous (original) (raw)
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Ph.D. thesis (University of Bucharest - History; University of Bordeaux - Political Science), 2016
Notre recherche doctorale se propose comme objectif d’éclaircir comment s’est développé et structuré le discours identitaire aroumain-roumain (à savoir, celui qui conçoit les aroumains en tant que membres du peuple roumain), dés ses origines à la fin du XVIIIe siècle, jusqu’à l’indépendance roumaine, en 1878.Le discours identitare qui nous préoccupe a ses origines dans les écrits de Teodor Anastasie Cavalioti (1770) et de Daniel le Moscopolitain (1794). Les propos communiqués par Constantin Hagi Gehani à Johann Thunmann donnent au discours identitaire aroumain-roumain la première formulation explicite nous ayant parvenu (1773). Ces propos sont repris et développés dans les ouvrages de Constantin Ucuta (1797), Gheorghe Constantin Roja (1808, 1809) et Mihail Boiagi (1813). Les récits de voyage des voyageurs étrangers ayant traversé les Balkans entre 1800 et 1860 nous révèlent que le discours identitaire aroumain-roumain représente une reconfiguration de l’ethnicité aroumaine, oeuvrée de sorte à mettre cette ethnicité en convergence multisymbolique avec la nationalité roumaine des Daco-Roumains Nord-danubiens. Les revolutionnaires Nord-danubiens de 1848 prennent le discours en question à leur propre compte. Ils conçoivent un plan d’action politique à entreprendre aux Balkans au nom des idées soutenues par ce discours identitaire. Le plan est mis en œuvre par les agents du mouvement aroumain-roumain qui prend son essor en Roumanie après 1859 ; le mouvement emporte son premier succès important en 1878, avec le décret de Savfet Pacha – un document qui institue l’assimilation de l’ethnicité aroumaine – ayant déjà été modelée par le discours aroumain-roumain – à la nationalité roumaine. Our doctoral research sets out to clarify how the aromanian-romanian identitary discourse (namely, the one which conceives the Aromanians as members of the Romanian people) has been developed and structured since its origins at the end of the XVIIIth century, until Romanian independence, in 1878.The identitary discourse which concerns us has its origins in the writings of Teodor Anastasie Cavalioti (1770) and Daniel the Moscopolitan (1794). The points conveyed by Constantin Hagi Gehani to Johann Thunmann give to the Aromanian-Romanian identitary discourse its first explicit formulation having reached us (1773). These ideas are taken up and developed in the works of Constantin Ucuta (1797), Gheorghe Constantin Roja (1808, 1809) and Mihail Boiagi (1813). The travel writings of foreign travelers having traversed the Balkans between 1800 and 1860 reveal that the Aromanian-Romanian identitary discourse constitutes a reconfiguration of the Aromanian ethnicity, crafted so as to place this ethnicity in multisymbol congruence with the Romanian nationality of North-Danubian Daco-Romanians. The North-Danubian revolutionaries of 1848 take up the aforementioned discourse. They conceive a plan of political action to be2executed in the Balkans in the name of the ideas upheld by this identitary discourse. The plan is set in motion by the agents of the Aromanian-Romanian movement which takes root in Romania after 1859; the movement registers its first major success in 1878, with the decree of Savfet Pascha – a document which officialises the assimilation of the Aromanian ethnicity – having already been shaped by the Aromanian-Romanian discourse – by the Romanian nationality.
Cuvinte noi de pe la noi : contributii lexicale
Cuvinte noi de pe la noi : contributii lexicale / Adrian Chircu. - Iaşi : Universitatea "Al. I. Cuza". - [4. p.] ; 24 cm. Extras din Analele Stiintifice, sectiunea III. E. Linguistica tomurile XLIX-L, 2003-2004, Studia Linguistica et philologica, p. 125-12
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One of the most dynamic works of Romanian Orthodox Church in the last 25 years is spiritual care for Romanians working abroad. Sensitive to the pastoral needs of the Romanian Orthodox believers temporarily or permanently established in the countries majority unorthodox, Romanian Patriarchate organized new Orthodox dioceses and parishes in different countries, to ensure to the Romanian believers religious assistance and an appropriate pastoral care, an ethos of life similar of the country, with traditions, habits, religious services and community organization.
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Zenodo (CERN European Organization for Nuclear Research), 2022
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Zenodo (CERN European Organization for Nuclear Research), 2022
Human Freedom as Basis of Divine Judgment în Hippolytus' Theology. Hippolytus is the first Christian author from whom we have left biblical commentaries. The best known are the Commentary on Daniel and the Commentary on the Song of Songs. His theology shows the fundamental role that human freedom plays in the divine worldview. God' s self-discovery finds its full significance in man' s positive response. The man' s answer can be given by virtue of his ability to choose. In this article we will analyze Hippolytus' conception about human being and how divine judgment is possible on the basis of this human freedom. The usefulness of this article is that it introduces us to the thinking and theology of Christians in the early third century, showing their understanding of the biblical message about human being.