Andrew Yanko 2014 Again, the ancestral home of the Etruscans [in Ukrainian] (original) (raw)
Related papers
Quest for the Ancestral Home of Etruscans in the Netherland Historiography of the Early Twenty-First Century, 2013
The article deals with critical analysis of papers, written by Netherland scholars P. Beekes, L. B. van der Meer, F. C. Woudhuizen, who endeavoured to place the Ancestry home of Etruscans in northwestern Asia Minor and the adjacent isles of the northern Aegean. Disagree with their conclusions that the ancestors of Etruscans came to the Apennine peninsula as a wholly formed (in some other place) ethnos; the author disproves some of the feeble arguments of the scholars.
Yanko A.L. (2019). Etruscans: social-political organization (c. 8-3 BCE). Kharkiv, Maidan., 2019
The book is devoted to social-political organization of Etruscans in the 8th-3rd century BCE. Criteria of social groups' provision were mainly found in relation to land ownership. The composition of every strata of Etruscan society is determined, named and characterized, and the meaning of Etruscan city-state is solved. Establishment and development of king's power at the end of the 8th-3rd century BCE; terms denoting the royal title were explained. Transformation from monarchy to oligarchy was considered, there was given an interpretation of magistrate names in Etruscan polices in the 4th-3rd century BCE. In addition, the book explores development and activity of Etruscan Dodecapolis. Teachers, scholars, students, and the general readers alike will find the book highly interesting, useful for study and references.
New Interpretation of an Etruscan Inscription from Rome REE 4729, 2015
It is a new attempt to interpret an Etruscan inscription, found in Rome near the Saint’Omobono Church, during excavations of the temples of Fortuna and Mater Matuta, dated back to the second quarter of the sixth century BCE. Critical analysis of the previous studies makes to reject the interpretations of forerunners. The author comes to conclusion that the plate in form of a lion with inscription (REE 47/29) was a dedication for the temple from a descendant of Syrian ivory cutters who had assimilated in Rome under the reign of kings of Etruscan origin.
Etruscan terms with the word stem of spur- in the Mediterranean context, 2017
The article considers Etruscan names and social-political terms with the word stem of spur- and represents a trial to define etymology and semantics of these words in order to better understand Etruscan ethnogenesis and reciprocal influence in Etruscans, Thracians, Lydians, Greeks and Romans. It has been found that Etruscan term *spura, which was defined as town by combina-tory method, was an ancient Indo-European loanword in non-Indo-European Etruscan language and had initial meaning «seed, crop, year, line, tribe, female offspring, generation» that affected designation of urban community and citizenship in Etruscans and designation of bastards in Romans.
The ‘Roman fragment’ of Lycophron’s ‘Alexandra’ and its Etruscan component , 2015
The article deals with a line of the ‘Roman fragment’ from Hellenistic poem of the third century BCE Lycophron’s ‘Alexandra’ on ‘a pair of lion whelps’ (Lycophr., Alex., 1232-1233), descendants of a kinsman of Princess Cassandra of Troy (an allusion to Aeneas the ancestor of Romulus the founder of the city of Rome), ‘who shall with their spears win the foremost crown of glory, obtaining the sceptre and monarchy of earth and sea’ (ibid., 1229-1230). Analysis of some literary and iconographic sources allows conclusion that during the rein of the Etruscan dynasty, in Rome there was a myth about a founder of the city and his twin brother, who had been fed not by a she-wolf but by a lioness. This allows the ‘Roman fragment’ to be recognised as an authentic part of the poem, finding its origins in a possible contact of Alexandrian Greeks with members of Roman diplomatic mission to Egypt in 273 BCE.
Ukrainian Ethnos and Language (ukr.)
The present study completes the research of Slavic ethnic genesis, in particular, the origin of Old Ukrainian ethnos and its language which go back to common Indo-European social and linguistic environment described in the two preceding studies (2004, 2009). The conclusions of the three studies make it possible to state that the development of nations had a converging character. The Proto Slavic people, having spread from the Aryans, initially represented an ethnically and linguistically heterogenic population which eventually, due to their territorial proximity formed a unified ethnos and a parent language, both known as Slavic. The first chapter presents an analysis of Slavic ethnonyms as viewed through the prism of their development from Indo-European with its differentiation of tribal names related to husbandry and cattle breeding. The second chapter is devoted to a linguistic analysis of common features pertaining to Slavic languages. The final third chapter describes the migration of Carpathian tribes to the north, up to the Baltic Sea, where habitations of Hutzuls, Boikos, Lemkos and Ukrs can be traced. Those tribes constituted the basis of old Ukrainian ethnos, and their respective dialects and migration to the East resulted in the formation of the Old Ukrainian language. The study has revealed that the embryonic elements of what can be named “Ukrainian” go back to the time of the Proto Slavic language which existed 2 thousand years B. C. With the appearance of the enthnonym uckri these elements gave rise to the formation of the Ukrainian ethnonym. From here it follows that the name “Ukrainian” comes from the tribal name ukri meaning ‘highlanders-cattle breeders’.
The Late Scythian Burial Ground Chervony Mayak (in Ukrainian)
Серед численних старожитностей Херсонщини помітне місце посідають городища на дніпровських кручах та розташовані поряд з ними ґрунтові могильники. Ці археологічні пам'ятки залишені своєрідною людністю, що населяла обидва береги Дніпра від Нікопольського рогу до гирл Дніпровського лиману в сарматський час (ІІ ст. до н. е. -ІІІ ст. н. е.). Через певну подібність із культурою скіфів попереднього часу ця археологічна культура отримала назву пізньоскіфської (Елагина, 1958, с. 53). Її пам'ятки концентруються у трьох регіонах України: на Низовому Дніпрі, у Криму та в пониззях Дністра.