Chapter 11: The Hujum, Unveiling and Collectivisation in Central Asia (original) (raw)

Muslims across the Russian empire welcomed the October Revolution as offering greater religious freedom and national liberation, see Chapter 6. The conditions of women within these societies were raised at the 3rd Congress of the CI (8 July 1921), and a decision to take action was approved. Konkordiia Samoilova proposed, and the Women’s Secretariat of the Comintern agreed, that Zhenotdel should begin a transformation of the lives of eastern women by initiating economic activities that would take them outside the home

Emancipation of Muslim Women in the Soviet Union

The Bolshevik revolution of 1917 had fundamental impacts on the socioeconomic status of the Central Asian people. One of the main changes the people of Central Asia experienced was the socalled emancipation of women. It has been narrated that before the Bolshevik revolution, women in Central Asia lived under a strict sharia law that had limited their social roles and personal growth. This paper attempts to critically analyze the emancipatory factors of women in the Soviet Union and questions some of the notions classified as emancipatory. There seem to be discrepancies between genuine emancipatory policies and the so-called emancipatory policies that the Soviet Union adopted for women in Central Asia. The paper will briefly touch upon the main changes that were brought in the lives of the Central Asian women due to the Bolshevik revolution.

Bringing the revolution to the women of the East. The Zhenotdel experience in Soviet Central Asia through the lens of Kommunistka

2019

This thesis considers the role of the Zhenotdel (Woman's Bureau) of the Communist Party of the Soviet Union (CPSU) in Soviet Central Asia through a close reading of its activist journal Kommunistka from 1920-1930. This research seeks to address conflicting narratives within academic literature concerning the Zhenotdel's status within the CPSU, and in particular between accounts of its role in Central Asia rather than in European parts of the Soviet Union. Historians who have written on a campaign, known as the Hujum, launched by the CPSU in a direct attack on indigenous society in Central Asia in 1927, have tended to view the Zhenotdel as a compliant part of the Party apparatus. This interpretation contrasts with accounts of the Zhenotdel's far more problematic relationship with the Party outside of Central Asia during the same period. A close reading of Kommunistka throughout the entire period of the Zhenotdel's work in Central Asia has not previously been undertake...

MUSLIM WOMEN IN CENTRAL ASIA: THE IMPACT OF SOVIET LEGACY

This thesis analyzes the pre-Soviet, Soviet and post-Soviet Central Asia from a historical perspective to understand the impact of the Soviet regime on Muslim women’s lifestyles. It specifically focuses on the underlying reasons of laws and policies put into effect by the Soviet officials in the name of emancipating Muslim women in Central Asia. The main argument of the thesis is that even though the Soviet officials had a genuine intention for the emancipation of Central Asian women from the patriarchal structure both in the public and private spheres of life, the policies and their implementation were shaped in accordance with the basic motive of regime survival. In the first years of the Soviet regime, mostly ideological intentions shaped the women’s emancipation project. However, in time, the Soviet officials needed to make more reforms in the political, economic and socio-cultural areas not just for the ideological aims such as emancipation of the women, but also for the survival of the Soviet Union. These reforms would be the main reason of the questioning the real intentions of the Soviet policies in terms of gender equality. This general attitude would have its impact and repercussions on gender issues in the post-Soviet era as well.

MUSLIM WOMEN IN SOVIET CENTRAL ASIA

This study analyzes the Soviet Central Asia from a historical perspective to understand the impact of the Soviet regime on Muslim women’s lifestyles. It specifically focuses on the underlying reasons of laws and policies put into effect by the Soviet officials in the name of emancipating Muslim women in Central Asia. The main argument of the study is that even though the Soviet officials had a genuine intention for the emancipation of Central Asian women from the patriarchal structure both in the public and private spheres of life, the policies and their implementations were shaped in accordance with the basic motive of the regime to survive. In the first years of the Soviet regime, mostly ideological intentions shaped the women’s emancipation project.

Islam and Gender in Central Asia Soviet Modernization and Today ’ s Society

2017

During several generations of human life in Central Asia, powerful political and ideological divergence touched women to a greater extent than men. This simultaneously became the subject of several cultural revolutions and social experiments. This article explores forms of emancipation peddled to women, and their confrontation with forms of modernization that local Muslim theologians tried to formulate and defend. In any case, succession of experiments and changes did not remain traceless in the life of women of Uzbekistan.

Womens conditions after the russian revolution

Did the living conditions were favorable or not for women during the Russian revolution (1917)(1918)(1919)(1920)(1921)(1922)(1923)(1924)(1925)(1926)(1927)(1928)(1929)(1930)(1931)(1932)(1933)(1934)(1935)(1936)?

Women's Emancipation and the Russian Revolution

The Bolshevik Revolution of 1917 took place with a number of goals in mind. First among these goals were withdrawing from the First World War, overthrowing the Tsarist regime, and building a new society under the principles of Marxist-Leninism. Although the emancipation of women was not one of the primary goals of the Revolution, many Bolshevik leaders understood that this was a crucial aspect of the Revolution, if it were to achieve true and lasting success. The rights gained by women during the Bolshevik Revolution may not have been granted solely due to a genuine interest in the advancement of women in Russian society.

Role of Muslim Women in the Islamic Revival of Central Asia: Soviet and Post- Soviet Period

2014

In the history of Muslim communities women have always emerged on the public scene transcending the limits of patriarchal societies. Even though the women figures did not have a prominent impact on official history, they provide testimony to Muslim women’s will to play a role in the community life, a will which has survived to this day. Likewise in Central Asia, the presence of the Muslim women at the heart of the social order has manifested itself with astonishing vigour.They first served as informal religious preachers in atheistic Soviet era, preserving their faith in whatever way they could, and now after independence, act as leaders, both religious and political, without necessarily being recognized as such. Islam gradually took prominence in CARs society after Gorbachev’s Glasnost, which relaxed the Soviet communist oppression towards religious belief and expression. This paper shall highlight the contribution of Central Asian Muslim women towards the revival and survival of t...

Loading...

Loading Preview

Sorry, preview is currently unavailable. You can download the paper by clicking the button above.

The Khujum and the Bukharan Jewish Women

"The Khujum and the Bukharan Jewish Women", eds. Christa Hammerle, Nikola Langreiter, Edith Saurer, Gender Politics in Central Asia, L'HOMME Shriften 18 (Bohlau-Verlag Koln, 2008)., 2008

Two Women Gaining Power through the October Revolution: Aleksandra Kollontai and Suzanne Girault

Personal Trajectories in Russia’s Great War and Revolution, 1914–22: Biographical Itineraries,Individual Experiences, Autobiographical Reflections. Korine Amacher, Frithjof Benjamin Schenk, Anthony J. Heywood, Adele Lindenmeyr (eds), Bloomington, Slavica Publishers, 2021, p.145-166., 2021