Comic Venus: Women and Comedy in American Silent Film (original) (raw)

Early Popular Visual Culture Review: "Specters of Slapstick and Silent Film Comediennes" (By Anna Martonfi)

Early Popular Visual Culture, 2019

Comedy as a gendered genre has, in recent decades, been in the forefront of both industry debates, with the emergence of comediennes on both sides of the Atlantic in television and film and female stand-up gaining wider exposure in the media and of academic discourse from Kathleen Rowe’s paradigm-shifting work on unruly women, to Linda Mizejewsky’s seminal volume on the perceived pretty/funny binary and to the recently published edited collection Hysterical, examining gendered aspects of the genre. Maggie Hennefeld’s comprehensive and in-depth study of female comedians in the silent film era not only complements these works but is an important intervention in the field of comedy studies as well as gender studies, as it interrogates the origins of film comedy and the role of women within this history and within film historiography itself.

Film & History Review: "Specters of Slapstick and Silent Film Comediennes" (by Rebecca Burditt)

FIlm & History: An Interdisciplinary Journal, 2019

For feminist scholars, comedy has long been a fraught and polarizing topic. Citing theories of the comic that position laughter as a form of ridicule and social control, many have critiqued humor for its patriarchal oppression and violence toward women. At the same time, others have attempted to rescue comedy, arguing for its potential to upset social hierarchy and lampoon the status quo. This is why, as Maggie Hennefeld argues in Specters of Slapstick and Silent Film Comediennes, a large portion of female slapstick films from the 1890s-1910s has been left unexamined.

“Have Women a Sense of Humor?”: Comedy and Femininity in Early Twentieth-Century Film

The Velvet Light Trap, 2011

n 1901 Harper's Bazaar asked the question, "Have Women a Sense of Humor?" (Coquelin 67). More than one hundred years later, Vanity Fair published an article explaining "Why Women Aren't Funny" (Hitchens 54). These articles are part of a larger debate about women's capacity to engage in and appreciate humor that has existed for many years and represent traces of a long-standing prejudice in American culture against women performing comedy, a prejudice that has a ected women's comic expression in every form and forum. Public debates about whether women have a sense of humor and the nature of women's humor date to at least the nineteenth century and clearly continue to this day. Countless writers and critics have argued that femininity and a sense of humor are mutually exclusive and that women's "natural" inclination toward emotion and sensitivity has left them incapable of possessing a quality-humor-that many feel is dependent on "masculine" traits such as intellect and aggressiveness. Women, the argument goes, are far too re ned and delicate to be funny. The True Woman, the feminine ideal for much of the late nineteenth century, was known for her morality, passivity, and spirituality, not for her ability to tell a joke. But just as women in the rst decades of the twentieth century challenged assumptions about femininity established with the True Woman, female comedians during this time challenged the notion that women were inherently unfunny.

Silent Comediennes and “The Tragedy of Being Funny”

Researching Women in Silent Cinema: New Findings and Perspectives, 2013

Women and Screen Cultures is a series of experimental digital books aimed to promote research and knowledge on the contribution of women to the cultural history of screen media. Published by the Department of the Arts at the University of Bologna, it is issued under the conditions of both open publishing and blind peer review. It will host collections, monographs, translations of open source archive materials, illustrated volumes, transcripts of conferences, and more. Proposals are welcomed for both disciplinary and multi-disciplinary contributions in the fields of film history and theory, television and media studies, visual studies, photography and new media. Edited by: Monica Dall'Asta, Victoria Duckett, Lucia Tralli ISBN 9788898010103 2013. Published by the Department of Arts, University of Bologna in association with the Victorian College of the Arts, University of Melbourne and Women and Film History International Graphic design: Lucia Tralli

Slapstick Comediennes in Transitional Cinema: Between Body and Medium

Camera Obscura, 2014

This article rethinks the emergence of narrative film syntax through the comedy genre, focusing on slapstick films that depict female unruliness. I discuss films featuring Mabel Normand, Florence Turner, Marie Dressler, Sarah Duhamel, and other forgotten silent comediennes, arguing that these women's performances played crucial roles in orchestrating transitions in industrial film form. Focusing on a comparison between the French Pathé and American Vitagraph companies, I examine the variety of techniques deployed to try to rationalize or contain the unruly bodily gestures of slapstick comedienne performers — most of whom have now dropped out of historical visibility entirely. I frame this comparative analysis through close readings of two key texts: a Vitagraph trick film, Princess Nicotine; or, The Smoke Fairy (dir. J. Stuart Blackton, 1909), which depicts the surrealistic plight of a male cigar smoker who gets pestered by two micrographic nicotine fairies; and a Pathé slapstick comedy, Betty Pulls the Strings (dir. Roméo Bosetti, 1910), about a madcap female trickster whose pranks wreak mass anarchy. Whereas films like Princess Nicotine micromanage their comediennes' unruly bodily performances in order to execute their trick techniques, films like Betty let their comediennes run wild in front of the camera, instead making sense of their irrational behavior through postproduction editing. Comedy has always haunted the emergence of cinema both as a narrative storytelling medium and as an international industry. Here, I analyze how unruly women and uncomfortable experiences of laughter provided coconspirators for legitimizing the motion picture's nascent storytelling vocabulary.

A Lass and a Lack? Women in British Silent Comedy

2013

This chapter considers the role of women in British silent film comedy from 1895 to the end of the 1920s and their legacy into the early sound period. It argues that women comedians became increasingly marginalized as cinema developed into an industry, with the codes, form and style of the “mature silent cinema” restricting women into a narrow range of stereotypes that negated female agency and prioritized looks and glamour over personality or character. The dominance of a few male directors in British cinema, particularly Asquith and Hitchcock, narrowed opportunities for comedic women with their preponderance for objectifying women. It commences with a resume of women performing slapstick and physical comedy, using the Edwardian Tilly Girl comedies as case studies, arguing that women enjoyed relative comic freedom until the Great War, despite the plethora of stereotypes—coy young ladies, “old maids,” suffragettes, domineering wives etc—that characterized their representation in ear...